महाभारतः mahābhārataḥ - book-7, chapter-131, verse-106

द्रौणेस्तत्कर्म दृष्ट्वा तु सर्वभूतान्यपूजयन् ।
यदवप्लुत्य जग्राह घोरां शंकरनिर्मिताम् ॥१०६॥

106. drauṇestatkarma dṛṣṭvā tu sarvabhūtānyapūjayan ,
yadavaplutya jagrāha ghorāṁ śaṁkaranirmitām.

106. Drauṇeḥ tat karma dṛṣṭvā tu sarvabhūtāni apūjayan
yat avaplutya jagrāha ghorām śaṃkaranirmitām

106. Drauṇeḥ tat karma dṛṣṭvā tu sarvabhūtāni apūjayan
yat avaplutya ghorām śaṃkaranirmitām jagrāha

106. Seeing that deed of Drona's son (Aśvatthāmā), all beings honored him, for he had leaped down and seized the terrible weapon created by Śaṅkara.

Words meanings summery:

• द्रौणेः (drauṇeḥ) - of Drona's son

• तत् (tat) - that deed (that)

• कर्म (karma) - deed, action (karma)

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• तु (tu) - indeed, but, yet

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• अपूजयन् (apūjayan) - they worshipped, they honored

• यत् (yat) - which, that, because

• अवप्लुत्य (avaplutya) - having leaped down, having jumped down

• जग्राह (jagrāha) - he seized, he grasped

• घोराम् (ghorām) - terrible (weapon) (terrible, dreadful, fierce)

• शंकरनिर्मिताम् (śaṁkaranirmitām) - weapon created by Śaṅkara (created by Śaṅkara)

Words meanings and morphology

द्रौणेः (drauṇeḥ) - of Drona's son

(proper noun)

Genitive, masculine, singular of Drauṇi

Drauṇi - son of Droṇa (Aśvatthāmā)

तत् (tat) - that deed (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Agrees with 'karma'.

कर्म (karma) - deed, action (karma)

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual action, fate; (karma)

Root: kṛ (class 8)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive

Formed from root dṛś with suffix -tvā.

Root: dṛś (class 1)

तु (tu) - indeed, but, yet

(indeclinable)

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Nominative, neuter, plural of sarvabhūta

sarvabhūta - all beings, every creature

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, ghost
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, to become).
  Root: bhū (class 1)

अपूजयन् (apūjayan) - they worshipped, they honored

(verb)

3rd person , plural, active, past imperfect (laṅ) of pūj

Imperfect 3rd person plural active.

Root: pūj (class 10)

यत् (yat) - which, that, because

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, because, wherefore

Note: Relative pronoun, refers to 'karma'.

अवप्लुत्य (avaplutya) - having leaped down, having jumped down

(indeclinable)

absolutive

Formed from root plu with prefix ava and suffix -ya.

Prefix: ava

Root: plu (class 1)

जग्राह (jagrāha) - he seized, he grasped

(verb)

3rd person , singular, active, past perfect (liṭ) of grah

Perfect 3rd person singular active.

Root: grah (class 9)

Note: Implied subject is Drauṇi.

घोराम् (ghorām) - terrible (weapon) (terrible, dreadful, fierce)

(adjective)

Accusative, feminine, singular of ghora

ghora - terrible, dreadful, fierce, frightful

शंकरनिर्मिताम् (śaṁkaranirmitām) - weapon created by Śaṅkara (created by Śaṅkara)

(adjective)

Accusative, feminine, singular of śaṃkaranirmita

śaṁkaranirmita - created by Śaṅkara, made by Śaṅkara

Compound type : tatpuruṣa (śaṃkara+nirmita)

• śaṃkara – Śiva (the benevolent one)
  proper noun (masculine)
• nirmita – created, made, constructed
  adjective (masculine)
  Past Passive Participle
  From root mā (to measure, to make) with prefix nir.
  Prefix: nir
  Root: mā (class 2)