महाभारतः mahābhārataḥ - book-7, chapter-131, verse-63

इत्युक्त्वा रोषताम्राक्षो राक्षसः सुमहाबलः ।
द्रौणिमभ्यद्रवत्क्रुद्धो गजेन्द्रमिव केसरी ॥६३॥

63. ityuktvā roṣatāmrākṣo rākṣasaḥ sumahābalaḥ ,
drauṇimabhyadravatkruddho gajendramiva kesarī.

63. iti uktvā roṣatāmrākṣaḥ rākṣasaḥ sumahābalaḥ
drauṇim abhyadravat kruddhaḥ gajendram iva kesarī

63. iti uktvā roṣatāmrākṣaḥ sumahābalaḥ kruddhaḥ
rākṣasaḥ gajendram iva kesarī drauṇim abhyadravat

63. Having spoken thus, the exceedingly mighty demon, whose eyes were red with rage and who was furious, rushed towards Droṇa's son, just as a lion attacks a mighty elephant.

Words meanings summery:

• इति (iti) - Thus, so, in this manner

• उक्त्वा (uktvā) - Having said, having spoken

• रोषताम्राक्षः (roṣatāmrākṣaḥ) - Having eyes red with anger

• राक्षसः (rākṣasaḥ) - The demon Ghaṭotkaca (Demon, giant)

• सुमहाबलः (sumahābalaḥ) - Of great strength, exceedingly mighty

• द्रौणिम् (drauṇim) - Aśvatthāmā, the son of Droṇa (Son of Droṇa)

• अभ्यद्रवत् (abhyadravat) - Rushed towards, ran to

• क्रुद्धः (kruddhaḥ) - Enraged, angry, furious

• गजेन्द्रम् (gajendram) - Lordly elephant, king of elephants

• इव (iva) - Like, as, as if, similar to

• केसरी (kesarī) - Lion, maned creature

Words meanings and morphology

इति (iti) - Thus, so, in this manner

(indeclinable)

उक्त्वा (uktvā) - Having said, having spoken

(indeclinable)

Absolutive (Gerund)

From root √vac (class 2) + ktvā suffix

Root: √vac (class 2)

रोषताम्राक्षः (roṣatāmrākṣaḥ) - Having eyes red with anger

(adjective)

Nominative, masculine, singular of roṣatāmrākṣa

roṣatāmrākṣa - whose eyes are red with anger

Compound type : bahuvrīhi (roṣa+tāmra+akṣa)

• roṣa – anger, rage, wrath
  noun (masculine)
  Root: √ruṣ (class 4)
• tāmra – copper-colored, reddish, red
  adjective
• akṣa – eye
  noun (neuter)

राक्षसः (rākṣasaḥ) - The demon Ghaṭotkaca (Demon, giant)

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - demon, goblin, evil spirit, giant

Note: Subject of abhyadravat

सुमहाबलः (sumahābalaḥ) - Of great strength, exceedingly mighty

(adjective)

Nominative, masculine, singular of sumahābala

sumahābala - exceedingly powerful, very strong

Compound type : bahuvrīhi (su+mahā+bala)

• su – good, well, excellent, very, exceedingly
  indeclinable
  Intensifying prefix
• mahā – great, large, mighty
  adjective
• bala – strength, power, might, force
  noun (neuter)

Note: Adjective for rākṣasaḥ

द्रौणिम् (drauṇim) - Aśvatthāmā, the son of Droṇa (Son of Droṇa)

(proper noun)

Accusative, masculine, singular of drauṇi

drauṇi - son of Droṇa (Aśvatthāmā)

Patronymic derived from Droṇa

Note: Object of abhyadravat

अभ्यद्रवत् (abhyadravat) - Rushed towards, ran to

(verb)

3rd person , singular, active, past imperfect (laṅ) of abhidru

Imperfect tense

root √dru (class 1) with upasarga abhi-, Parasmaipada, 3rd person singular

Prefix: abhi

Root: √dru (class 1)

क्रुद्धः (kruddhaḥ) - Enraged, angry, furious

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

From root √krudh (class 4) + kta suffix

Root: √krudh (class 4)

गजेन्द्रम् (gajendram) - Lordly elephant, king of elephants

(noun)

Accusative, masculine, singular of gajendra

gajendra - lord of elephants, king of elephants, a large elephant

Compound type : tatpuruṣa (gaja+indra)

• gaja – elephant
  noun (masculine)
• indra – chief, lord, best, Indra (name of a deity)
  noun (masculine)

Note: Object of comparison with drauṇim

इव (iva) - Like, as, as if, similar to

(indeclinable)

Note: Particle of comparison

केसरी (kesarī) - Lion, maned creature

(noun)

Nominative, masculine, singular of kesarin

kesarin - lion, maned animal

Note: Subject of comparison with rākṣasaḥ