महाभारतः mahābhārataḥ - book-7, chapter-131, verse-87

जहि भीमं यमौ चोभौ धर्मराजं च मातुल ।
असुरानिव देवेन्द्रो जयाशा मे त्वयि स्थिता ॥८७॥

87. jahi bhīmaṁ yamau cobhau dharmarājaṁ ca mātula ,
asurāniva devendro jayāśā me tvayi sthitā.

87. jahi bhīmam yamau ca ubhau dharmarājam ca mātula
asurān iva devendraḥ jayāśā me tvayi sthitā

87. mātula jahi bhīmam ca ubhau yamau ca dharmarājam
asurān iva devendraḥ me jayāśā tvayi sthitā

87. O uncle, destroy Bhima, both of the twins, and also Dharmaraja (Yudhishthira), just as Indra, the king of the gods, [destroys] the Asuras. My hope for victory rests in you.

Words meanings summery:

• जहि (jahi) - kill, destroy, conquer

• भीमम् (bhīmam) - Bhima, one of the Pandava brothers. (terrible, formidable; Bhima (a proper name))

• यमौ (yamau) - Nakula and Sahadeva, the twin Pandava brothers. (the two Yamas; the twins (Nakula and Sahadeva))

• च (ca) - and, also

• उभौ (ubhau) - both (twins) (both)

• धर्मराजम् (dharmarājam) - Yudhishthira, the eldest Pandava brother. (king of righteousness; Yudhishthira)

• च (ca) - and, also

• मातुल (mātula) - Uncle (addressed to Śakuni, Duryodhana's maternal uncle) (O uncle)

• असुरान् (asurān) - Asuras, demons

• इव (iva) - like, as, as if

• देवेन्द्रः (devendraḥ) - Indra, the chief of the gods. (Indra, king of gods)

• जयाशा (jayāśā) - hope for victory

• मे (me) - my (my, to me, for me)

• त्वयि (tvayi) - in you

• स्थिता (sthitā) - rests, is placed (standing, placed, situated)

Words meanings and morphology

जहि (jahi) - kill, destroy, conquer

(verb)

2nd person , singular, active, imperative (loṭ) of han

imperative active

Second person singular imperative active of root han.

Root: han (class 2)

भीमम् (bhīmam) - Bhima, one of the Pandava brothers. (terrible, formidable; Bhima (a proper name))

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - terrible, formidable; Bhima

Root: bhī (class 3)

यमौ (yamau) - Nakula and Sahadeva, the twin Pandava brothers. (the two Yamas; the twins (Nakula and Sahadeva))

(proper noun)

Accusative, masculine, dual of yama

yama - twin; Yama (god of death)

Root: yam (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.

उभौ (ubhau) - both (twins) (both)

(pronoun)

Accusative, masculine, dual of ubha

ubha - both

Dual pronoun.

धर्मराजम् (dharmarājam) - Yudhishthira, the eldest Pandava brother. (king of righteousness; Yudhishthira)

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of dharma (natural law/righteousness); a title for Yama and Yudhishthira

Compound type : tatpurusha (dharma+rāja)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king
  noun (masculine)
  Root: rāj (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.

मातुल (mātula) - Uncle (addressed to Śakuni, Duryodhana's maternal uncle) (O uncle)

(noun)

Vocative, masculine, singular of mātula

mātula - maternal uncle

असुरान् (asurān) - Asuras, demons

(noun)

Accusative, masculine, plural of asura

asura - demon, evil spirit, anti-god

Root: as (class 2)

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

देवेन्द्रः (devendraḥ) - Indra, the chief of the gods. (Indra, king of gods)

(proper noun)

Nominative, masculine, singular of devendra

devendra - chief of gods, Indra

Compound type : tatpurusha (deva+indra)

• deva – god
  noun (masculine)
  Root: div (class 4)
• indra – Indra, chief
  noun (masculine)
  Root: ind (class 7)

जयाशा (jayāśā) - hope for victory

(noun)

Nominative, feminine, singular of jayāśā

jayāśā - hope of victory

Compound type : tatpurusha (jaya+āśā)

• jaya – victory
  noun (masculine)
  Root: ji (class 1)
• āśā – hope, desire
  noun (feminine)
  Prefix: ā
  Root: aś (class 5)

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Enclitic genitive/dative singular.

त्वयि (tvayi) - in you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

Locative singular.

स्थिता (sthitā) - rests, is placed (standing, placed, situated)

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, placed, situated, existing

past passive participle

Past passive participle from root sthā.

Root: sthā (class 1)

Note: Functions here as the predicate, meaning 'is placed'.