महाभारतः mahābhārataḥ - book-7, chapter-131, verse-131

स भित्त्वा हृदयं तस्य राक्षसस्य महाशरः ।
विवेश वसुधां शीघ्रं सपुङ्खः पृथिवीपते ॥१३१॥

131. sa bhittvā hṛdayaṁ tasya rākṣasasya mahāśaraḥ ,
viveśa vasudhāṁ śīghraṁ sapuṅkhaḥ pṛthivīpate.

131. sa bhittvā hṛdayam tasya rākṣasasya mahāśaraḥ
viveśa vasudhām śīghram sapuṅkhaḥ pṛthivīpate

131. pṛthivīpate sa mahāśaraḥ tasya rākṣasasya
hṛdayam bhittvā sapuṅkhaḥ śīghram vasudhām viveśa

131. O lord of the earth, that great arrow, having pierced the heart of that demon, swiftly entered the ground, fletching and all.

Words meanings summery:

• स (sa) - that great arrow (that, he)

• भित्त्वा (bhittvā) - having pierced, having split, having broken

• हृदयम् (hṛdayam) - heart, mind

• तस्य (tasya) - of Ghatotkacha (his, of him, of that)

• राक्षसस्य (rākṣasasya) - of Ghatotkacha, who is a Rākṣasa (of the demon, of the Rākṣasa)

• महाशरः (mahāśaraḥ) - great arrow

• विवेश (viveśa) - entered, penetrated

• वसुधाम् (vasudhām) - earth, ground

• शीघ्रम् (śīghram) - quickly, swiftly, immediately

• सपुङ्खः (sapuṅkhaḥ) - with its fletching (referring to the arrow) (with feathers, fletched)

• पृथिवीपते (pṛthivīpate) - Refers to Dhritarashtra, the usual listener in the Mahabharata (O lord of the earth! O king!)

Words meanings and morphology

स (sa) - that great arrow (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to mahāśaraḥ

भित्त्वा (bhittvā) - having pierced, having split, having broken

(indeclinable)

Absolutive (Gerund)

Derived from root bhid (to split, break)

Root: bhid (class 7)

हृदयम् (hṛdayam) - heart, mind

(noun)

Accusative, neuter, singular of hṛdaya

hṛdaya - heart, mind, core

तस्य (tasya) - of Ghatotkacha (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to rākṣasasya

राक्षसस्य (rākṣasasya) - of Ghatotkacha, who is a Rākṣasa (of the demon, of the Rākṣasa)

(noun)

Genitive, masculine, singular of rākṣasa

rākṣasa - demon, Rākṣasa

Note: Refers to Ghatotkacha

महाशरः (mahāśaraḥ) - great arrow

(noun)

Nominative, masculine, singular of mahāśara

mahāśara - great arrow

Compound type : karmadhāraya (mahā+śara)

• mahā – great, large
  adjective (feminine)
• śara – arrow
  noun (masculine)

Note: Subject of viveśa

विवेश (viveśa) - entered, penetrated

(verb)

3rd person , singular, active, past perfect (liṭ) of viś

Perfect Active

Root viś, perfect 3rd person singular active

Prefix: vi

Root: viś (class 6)

वसुधाम् (vasudhām) - earth, ground

(noun)

Accusative, feminine, singular of vasudhā

vasudhā - earth, ground (lit. 'bearer of wealth')

Note: Object of viveśa

शीघ्रम् (śīghram) - quickly, swiftly, immediately

(indeclinable)

Note: adverbial accusative

सपुङ्खः (sapuṅkhaḥ) - with its fletching (referring to the arrow) (with feathers, fletched)

(adjective)

Nominative, masculine, singular of sapuṅkha

sapuṅkha - with feathers, fletched

Compound type : bahuvrīhi (sa+puṅkha)

• sa – with, together with
  indeclinable
• puṅkha – feather, fletching (of an arrow)
  noun (masculine)

Note: Agrees with mahāśaraḥ

पृथिवीपते (pṛthivīpate) - Refers to Dhritarashtra, the usual listener in the Mahabharata (O lord of the earth! O king!)

(noun)

Vocative, masculine, singular of pṛthivīpati

pṛthivīpati - lord of the earth, king

Compound type : tatpuruṣa (pṛthivī+pati)

• pṛthivī – earth, ground
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)