महाभारतः mahābhārataḥ - book-7, chapter-131, verse-67

निशाम्य निहतां मायां द्रौणिना रणमानिना ।
घटोत्कचस्ततो मायां ससर्जान्तर्हितः पुनः ॥६७॥

67. niśāmya nihatāṁ māyāṁ drauṇinā raṇamāninā ,
ghaṭotkacastato māyāṁ sasarjāntarhitaḥ punaḥ.

67. niśāmya nihatām māyām drauṇinā raṇamāninā
ghaṭotkacaḥ tataḥ māyām sasarja antarhitaḥ punaḥ

67. tataḥ drauṇinā raṇamāninā nihatām māyām niśāmya
ghaṭotkacaḥ punaḥ antarhitaḥ māyām sasarja

67. Having observed his illusion (māyā) destroyed by Droṇi, who was confident in battle, Ghatotkacha then disappeared and again created another illusion (māyā).

Words meanings summery:

• निशाम्य (niśāmya) - having seen, having observed, having perceived

• निहताम् (nihatām) - destroyed, killed, slain

• मायाम् (māyām) - illusion (māyā), magical power, deception

• द्रौणिना (drauṇinā) - by Droṇi (Aśvatthāman)

• रणमानिना (raṇamāninā) - by one who is proud in battle, by one confident in battle

• घटोत्कचः (ghaṭotkacaḥ) - Ghatotkacha (proper noun)

• ततः (tataḥ) - then, thereupon, from that

• मायाम् (māyām) - illusion (māyā), magical power, deception

• ससर्ज (sasarja) - created, released, emitted

• अन्तर्हितः (antarhitaḥ) - disappeared, hidden, concealed

• पुनः (punaḥ) - again, moreover, but

Words meanings and morphology

निशाम्य (niśāmya) - having seen, having observed, having perceived

(indeclinable)

Absolutive (Gerund)

From root śam with prefix ni

Prefix: ni

Root: śam (class 4)

निहताम् (nihatām) - destroyed, killed, slain

(adjective)

Accusative, feminine, singular of nihata

nihata - destroyed, killed, slain, struck down

Past Passive Participle

From root han with prefix ni

Prefix: ni

Root: han (class 2)

मायाम् (māyām) - illusion (māyā), magical power, deception

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magical power, deception, artifice, trickery

द्रौणिना (drauṇinā) - by Droṇi (Aśvatthāman)

(proper noun)

Instrumental, masculine, singular of drauṇi

drauṇi - son of Droṇa, Aśvatthāman

Patronymic from Droṇa

रणमानिना (raṇamāninā) - by one who is proud in battle, by one confident in battle

(adjective)

Instrumental, masculine, singular of raṇamānin

raṇamānin - proud in battle, confident in battle

Compound type : tatpuruṣa (raṇa+mānin)

• raṇa – battle, fight, war
  noun (masculine)
  Root: raṇ (class 1)
• mānin – proud, conceited, regarding oneself as, considering
  adjective (masculine)
  Present Active Participle
  From root man (to think) with suffix -in
  Root: man (class 4)

घटोत्कचः (ghaṭotkacaḥ) - Ghatotkacha (proper noun)

(proper noun)

Nominative, masculine, singular of ghaṭotkaca

ghaṭotkaca - Ghatotkacha (son of Bhima and Hiḍimbā)

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

मायाम् (māyām) - illusion (māyā), magical power, deception

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magical power, deception, artifice, trickery

ससर्ज (sasarja) - created, released, emitted

(verb)

3rd person , singular, active, perfect (lit) of sṛj

Perfect tense, 3rd person singular

Root: sṛj (class 6)

अन्तर्हितः (antarhitaḥ) - disappeared, hidden, concealed

(adjective)

Nominative, masculine, singular of antarhita

antarhita - disappeared, hidden, concealed

Past Passive Participle

From root dhā with prefix antar

Prefix: antar

Root: dhā (class 3)

पुनः (punaḥ) - again, moreover, but

(indeclinable)