महाभारतः mahābhārataḥ - book-7, chapter-131, verse-97

विधम्य राक्षसान्बाणैः साश्वसूतरथान्विभुः ।
ददाह भगवान्वह्निर्भूतानीव युगक्षये ॥९७॥

97. vidhamya rākṣasānbāṇaiḥ sāśvasūtarathānvibhuḥ ,
dadāha bhagavānvahnirbhūtānīva yugakṣaye.

97. vidhamya rākṣasān bāṇaiḥ sāśvasūtarathān vibhuḥ
dadāha bhagavān vahniḥ bhūtāni iva yugakṣaye

97. vibhuḥ bāṇaiḥ sāśvasūtarathān rākṣasān vidhamya
dadāha bhagavān vahniḥ yugakṣaye iva bhūtāni

97. Having scattered the Rakshasas—along with their horses, charioteers, and chariots—with his arrows, the mighty (Kṛpa) consumed them, just as the venerable fire (vahni) consumes all beings (bhūtāni) at the dissolution of a cosmic age (yugakṣaye).

Words meanings summery:

• विधम्य (vidhamya) - having scattered, having dispersed, having driven away

• राक्षसान् (rākṣasān) - Rakshasas, demons

• बाणैः (bāṇaiḥ) - by arrows

• साश्वसूतरथान् (sāśvasūtarathān) - along with horses, charioteers, and chariots

• विभुः (vibhuḥ) - Kṛpa (the mighty one, lord, all-pervading)

• ददाह (dadāha) - burned, consumed

• भगवान् (bhagavān) - venerable, divine, glorious

• वह्निः (vahniḥ) - fire (fire, god of fire)

• भूतानि (bhūtāni) - beings, creatures, elements

• इव (iva) - like, as

• युगक्षये (yugakṣaye) - at the dissolution of an age/yuga

Words meanings and morphology

विधम्य (vidhamya) - having scattered, having dispersed, having driven away

(indeclinable)

absolutive

Absolutive form from root dham with prefix vi

Prefix: vi

Root: dham (class 1)

राक्षसान् (rākṣasān) - Rakshasas, demons

(noun)

Accusative, masculine, plural of rākṣasa

rākṣasa - Rakshasa, demon

बाणैः (bāṇaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

साश्वसूतरथान् (sāśvasūtarathān) - along with horses, charioteers, and chariots

(adjective)

Accusative, masculine, plural of sāśvasūtaratha

sāśvasūtaratha - together with horses, charioteers, and chariots

Compound type : bahuvrīhi (sa+aśva+sūta+ratha)

• sa – with, together with
  indeclinable
  Prefix meaning 'with', forming a Bahuvrīhi compound
• aśva – horse
  noun (masculine)
• sūta – charioteer
  noun (masculine)
• ratha – chariot
  noun (masculine)

विभुः (vibhuḥ) - Kṛpa (the mighty one, lord, all-pervading)

(adjective)

Nominative, masculine, singular of vibhu

vibhu - mighty, powerful, sovereign, all-pervading

Prefix: vi

Root: bhū (class 1)

ददाह (dadāha) - burned, consumed

(verb)

3rd person , singular, active, past perfect (liṭ) of dadāha

Perfect active third person singular from root dah

Root: dah (class 1)

भगवान् (bhagavān) - venerable, divine, glorious

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - venerable, glorious, divine, fortunate

वह्निः (vahniḥ) - fire (fire, god of fire)

(noun)

Nominative, masculine, singular of vahni

vahni - fire, Agni (god of fire)

Root: vah (class 1)

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element; past, become

Past Passive Participle

Past Passive Participle from root bhū (to be, become)

Root: bhū (class 1)

इव (iva) - like, as

(indeclinable)

युगक्षये (yugakṣaye) - at the dissolution of an age/yuga

(noun)

Locative, masculine, singular of yugakṣaya

yugakṣaya - dissolution of an age/yuga

Compound type : tatpuruṣa (yuga+kṣaya)

• yuga – age, epoch, yoke
  noun (neuter)
• kṣaya – destruction, end, dissolution
  noun (masculine)
  Derived from root kṣi (to destroy)
  Root: kṣi (class 1)