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7,131

महाभारतः       mahābhārataḥ - book-7, chapter-131, verse-26

कार्ष्णायसमयं घोरमृक्षचर्मावृतं महत् ।
युक्तं गजनिभैर्वाहैर्न हयैर्नापि वा गजैः ॥२६॥
26. kārṣṇāyasamayaṁ ghoramṛkṣacarmāvṛtaṁ mahat ,
yuktaṁ gajanibhairvāhairna hayairnāpi vā gajaiḥ.
26. kārṣṇāyasamayam ghoram ṛkṣacarma-āvṛtam mahat yuktam
gajanibhaiḥ vāhaiḥ na hayaiḥ na api vā gajaiḥ
26. [tat] mahat ghoram kārṣṇāyasamayam ṛkṣacarma-āvṛtam
yuktam gajanibhaiḥ vāhaiḥ na hayaiḥ na api vā gajaiḥ
26. A great and dreadful chariot, made of black iron and covered with bear skin, was yoked not with horses or elephants, but with elephant-like steeds.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कार्ष्णायसमयम् (kārṣṇāyasamayam) - made of black iron
  • घोरम् (ghoram) - dreadful, terrible
  • ऋक्षचर्म-आवृतम् (ṛkṣacarma-āvṛtam) - covered with bear skin
  • महत् (mahat) - great, large, vast
  • युक्तम् (yuktam) - yoked, equipped, joined
  • गजनिभैः (gajanibhaiḥ) - by elephant-like (creatures/steeds)
  • वाहैः (vāhaiḥ) - by steeds, by conveyances
  • (na) - not
  • हयैः (hayaiḥ) - by horses
  • (na) - not
  • अपि (api) - also, even, indeed
  • वा (vā) - or
  • गजैः (gajaiḥ) - by elephants

Words meanings and morphology

कार्ष्णायसमयम् (kārṣṇāyasamayam) - made of black iron
(adjective)
neuter, singular of kārṣṇāyasamaya
kārṣṇāyasamaya - made of black iron
Compound type : tatpuruṣa (kārṣṇa+āyasa+maya)
  • kārṣṇa – black, dark; relating to Kṛṣṇa
    adjective (masculine)
    Derived from kṛṣṇa (black) + aṇ (suffix)
  • āyasa – made of iron, iron
    adjective (neuter)
    Derived from ayas (iron) + aṇ (suffix)
  • maya – made of, consisting of, full of
    suffixial adjective (masculine)
    Suffix forming adjectives indicating material or abundance
घोरम् (ghoram) - dreadful, terrible
(adjective)
neuter, singular of ghora
ghora - dreadful, terrible, fierce, awful, formidable
ऋक्षचर्म-आवृतम् (ṛkṣacarma-āvṛtam) - covered with bear skin
(adjective)
neuter, singular of ṛkṣacarmāvṛta
ṛkṣacarmāvṛta - covered with bear skin
Compound type : tatpuruṣa (ṛkṣa+carma+āvṛta)
  • ṛkṣa – bear
    noun (masculine)
  • carma – skin, hide, leather
    noun (neuter)
  • āvṛta – covered, enveloped, surrounded, hidden
    adjective (masculine)
    Past Passive Participle
    From root vṛ 'to cover' with upasarga ā
    Prefix: ā
    Root: vṛ (class 5)
महत् (mahat) - great, large, vast
(adjective)
neuter, singular of mahat
mahat - great, large, vast, eminent, powerful
युक्तम् (yuktam) - yoked, equipped, joined
(adjective)
neuter, singular of yukta
yukta - yoked, joined, connected, equipped, prepared, engaged
Past Passive Participle
From root yuj 'to join, yoke'
Root: yuj (class 7)
गजनिभैः (gajanibhaiḥ) - by elephant-like (creatures/steeds)
(adjective)
Instrumental, masculine, plural of gajanibha
gajanibha - elephant-like, resembling an elephant
Compound type : tatpuruṣa (gaja+nibha)
  • gaja – elephant
    noun (masculine)
  • nibha – like, resembling, similar to
    adjective (masculine)
Note: Agrees with vāhaiḥ
वाहैः (vāhaiḥ) - by steeds, by conveyances
(noun)
Instrumental, masculine, plural of vāha
vāha - a draught animal, steed, carrier, vehicle, bearer
From root vah 'to carry, draw'
Root: vah (class 1)
(na) - not
(indeclinable)
हयैः (hayaiḥ) - by horses
(noun)
Instrumental, masculine, plural of haya
haya - horse
(na) - not
(indeclinable)
अपि (api) - also, even, indeed
(indeclinable)
वा (vā) - or
(indeclinable)
गजैः (gajaiḥ) - by elephants
(noun)
Instrumental, masculine, plural of gaja
gaja - elephant