महाभारतः mahābhārataḥ - book-7, chapter-131, verse-134

अथ शरशतभिन्नकृत्तदेहैर्हतपतितैः क्षणदाचरैः समन्तात् ।
निधनमुपगतैर्मही कृताभूद्गिरिशिखरैरिव दुर्गमातिरौद्रा ॥१३४॥

134. atha śaraśatabhinnakṛttadehai;rhatapatitaiḥ kṣaṇadācaraiḥ samantāt ,
nidhanamupagatairmahī kṛtābhū;dgiriśikharairiva durgamātiraudrā.

134. atha śaraśatabhinnakṛttadehaiḥ
hatapatitaiḥ kṣaṇadācaraiḥ samantāt
nidhanam upagataiḥ mahī kṛtā abhūt
giriśikharais iva durgamā atiraudrā

134. atha mahī śaraśatabhinnakṛttadehaiḥ
hatapatitaiḥ nidhanam upagataiḥ
kṣaṇadācaraiḥ samantāt giriśikharaiḥ
iva durgamā atiraudrā kṛtā abhūt

134. Then, the earth became exceedingly dreadful and impassable, as if covered by mountain peaks, due to the night-wanderers (rākṣasas) who had been slain and fallen, their bodies pierced and cut by hundreds of arrows, having met their end all around.

Words meanings summery:

• अथ (atha) - then, now, thus, moreover

• शरशतभिन्नकृत्तदेहैः (śaraśatabhinnakṛttadehaiḥ) - by those whose bodies were pierced and cut by hundreds of arrows

• हतपतितैः (hatapatitaiḥ) - by those slain and fallen

• क्षणदाचरैः (kṣaṇadācaraiḥ) - by the rākṣasas (demons) (by the night-wanderers, by the rākṣasas)

• समन्तात् (samantāt) - all around, on all sides, completely

• निधनम् (nidhanam) - death, destruction, end

• उपगतैः (upagataiḥ) - by those who had met their end (by those who had attained, by those who had approached)

• मही (mahī) - the earth, ground, land

• कृता (kṛtā) - rendered, made to be (made, done, performed)

• अभूत् (abhūt) - became, was, existed

• गिरिशिखरैस् (giriśikharais) - by mountain peaks

• इव (iva) - like, as if, as

• दुर्गमा (durgamā) - difficult to traverse, impassable, inaccessible

• अतिरौद्रा (atiraudrā) - exceedingly dreadful, very terrible, extremely fierce

Words meanings and morphology

अथ (atha) - then, now, thus, moreover

(indeclinable)

शरशतभिन्नकृत्तदेहैः (śaraśatabhinnakṛttadehaiḥ) - by those whose bodies were pierced and cut by hundreds of arrows

(adjective)

Instrumental, masculine, plural of śaraśatabhinnakṛttadeha

śaraśatabhinnakṛttadeha - one whose body is pierced and cut by hundreds of arrows

Bahuvrīhi compound

Compound type : bahuvrīhi (śaraśata+bhinna+kṛtta+deha)

• śaraśata – hundreds of arrows
  noun (neuter)
  Tatpuruṣa compound: śara (arrow) + śata (hundred)
• bhinna – pierced, broken, split
  adjective (masculine)
  Past Passive Participle
  Derived from root √bhid (to split, pierce)
  Root: bhid (class 7)
• kṛtta – cut, severed, divided
  adjective (masculine)
  Past Passive Participle
  Derived from root √kṛt (to cut, divide)
  Root: kṛt (class 6)
• deha – body, form, physical frame
  noun (masculine)

Note: Modifies 'kṣaṇadācaraiḥ'

हतपतितैः (hatapatitaiḥ) - by those slain and fallen

(adjective)

Instrumental, masculine, plural of hatapatita

hatapatita - slain and fallen

Dvandva compound of two past passive participles

Compound type : dvandva (hata+patita)

• hata – slain, killed, struck
  adjective (masculine)
  Past Passive Participle
  Derived from root √han (to strike, kill)
  Root: han (class 2)
• patita – fallen, descended, degraded
  adjective (masculine)
  Past Passive Participle
  Derived from root √pat (to fall, fly)
  Root: pat (class 1)

Note: Modifies 'kṣaṇadācaraiḥ'

क्षणदाचरैः (kṣaṇadācaraiḥ) - by the rākṣasas (demons) (by the night-wanderers, by the rākṣasas)

(noun)

Instrumental, masculine, plural of kṣaṇadācara

kṣaṇadācara - night-wanderer, rākṣasa

Tatpuruṣa compound: kṣaṇadā (night) + cara (wanderer)

Compound type : tatpuruṣa (kṣaṇadā+cara)

• kṣaṇadā – night
  noun (feminine)
• cara – one who moves, wanders, frequents
  noun (masculine)
  Agent noun
  Derived from root √car (to move, wander)
  Root: car (class 1)

समन्तात् (samantāt) - all around, on all sides, completely

(indeclinable)

Ablative adverb from 'samanta'

निधनम् (nidhanam) - death, destruction, end

(noun)

Accusative, neuter, singular of nidhana

nidhana - death, destruction, end, loss

Derived from ni-√dhā (to place, lay down)

Prefix: ni

Root: dhā (class 3)

Note: Object of 'upagataiḥ'

उपगतैः (upagataiḥ) - by those who had met their end (by those who had attained, by those who had approached)

(adjective)

Instrumental, masculine, plural of upagata

upagata - approached, attained, met

Past Passive Participle

Derived from upa-√gam (to approach, attain)

Prefix: upa

Root: gam (class 1)

Note: Modifies 'kṣaṇadācaraiḥ'

मही (mahī) - the earth, ground, land

(noun)

Nominative, feminine, singular of mahī

mahī - earth, ground, land, soil

कृता (kṛtā) - rendered, made to be (made, done, performed)

(adjective)

Nominative, feminine, singular of kṛta

kṛta - made, done, performed, accomplished

Past Passive Participle

Derived from root √kṛ (to do, make)

Root: kṛ (class 8)

Note: Predicate adjective with 'abhūt'

अभूत् (abhūt) - became, was, existed

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist 3rd singular active

a-augmentation, 3rd conjugation, root-aorist

Root: bhū (class 1)

गिरिशिखरैस् (giriśikharais) - by mountain peaks

(noun)

Instrumental, neuter, plural of giriśikhara

giriśikhara - mountain peak, summit of a hill

Tatpuruṣa compound: giri (mountain) + śikhara (peak)

Compound type : tatpuruṣa (giri+śikhara)

• giri – mountain, hill
  noun (masculine)
• śikhara – peak, summit, crest
  noun (neuter)

इव (iva) - like, as if, as

(indeclinable)

दुर्गमा (durgamā) - difficult to traverse, impassable, inaccessible

(adjective)

Nominative, feminine, singular of durgama

durgama - difficult to go, hard to approach, impassable

Derived from dur-√gam (to go with difficulty)

Prefix: dur

Root: gam (class 1)

Note: Agrees with 'mahī'

अतिरौद्रा (atiraudrā) - exceedingly dreadful, very terrible, extremely fierce

(adjective)

Nominative, feminine, singular of atiraudra

atiraudra - exceedingly dreadful, very fierce, extremely terrible

Tatpuruṣa compound with 'ati' (prefix for excess)

Compound type : tatpuruṣa (ati+raudra)

• ati – over, beyond, excessively, very
  indeclinable
• raudra – dreadful, fierce, terrible, belonging to Rudra
  adjective (masculine)

Note: Agrees with 'mahī'