महाभारतः mahābhārataḥ - book-7, chapter-131, verse-80

निहनिष्याम्यमित्रांस्ते न तवास्ति पराजयः ।
सत्यं ते प्रतिजानामि पर्याश्वासय वाहिनीम् ॥८०॥

80. nihaniṣyāmyamitrāṁste na tavāsti parājayaḥ ,
satyaṁ te pratijānāmi paryāśvāsaya vāhinīm.

80. nihaniṣyāmi amitrān te na tava asti parājayaḥ
satyam te pratijānāmi paryāśvāsaya vāhinīm

80. (aham) te amitrān nihaniṣyāmi; tava parājayaḥ na asti.
satyam te pratijānāmi.
vāhinīm paryāśvāsaya.

80. "I will surely slay your enemies; there will be no defeat for you. I truly (satya) promise you this. Therefore, reassure your army (vāhinī)."

Words meanings summery:

• निहनिष्यामि (nihaniṣyāmi) - I will slay, I will kill, I will strike down

• अमित्रान् (amitrān) - enemies, foes

• ते (te) - your, to you

• न (na) - not, no

• तव (tava) - your

• अस्ति (asti) - is, exists

• पराजयः (parājayaḥ) - defeat, conquest, overthrow

• सत्यम् (satyam) - truly, truthfully, indeed, truth

• ते (te) - to you, for you

• प्रतिजानामि (pratijānāmi) - I promise, I declare, I undertake

• पर्याश्वासय (paryāśvāsaya) - reassure, console, comfort (imperative)

• वाहिनीम् (vāhinīm) - army (army, host, river)

Words meanings and morphology

निहनिष्यामि (nihaniṣyāmi) - I will slay, I will kill, I will strike down

(verb)

1st person , singular, active, future (lṛṭ) of han

Future

1st person singular active future tense, from the root √han with upasarga ni.

Prefix: ni

Root: han (class 2)

अमित्रान् (amitrān) - enemies, foes

(noun)

Accusative, masculine, plural of amitra

amitra - enemy, foe, not a friend

Formed by adding the negative prefix 'a' to 'mitra' (friend).

Compound type : nañ-tatpuruṣa (a+mitra)

• a – not, non-, un- (negation prefix)
  indeclinable
  Negation prefix.
• mitra – friend, companion, ally
  noun (masculine)

Note: Object of 'nihaniṣyāmi'.

ते (te) - your, to you

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

Note: Indicates possession: 'your enemies'.

न (na) - not, no

(indeclinable)

तव (tava) - your

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

Note: Indicates possession: 'your defeat'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present

3rd person singular active present tense.

Root: as (class 2)

पराजयः (parājayaḥ) - defeat, conquest, overthrow

(noun)

Nominative, masculine, singular of parājaya

parājaya - defeat, conquest, overthrow, rout

Derived from the root √ji (to conquer) with upasarga parā.

Prefix: parā

Root: ji (class 1)

Note: Subject of 'asti'.

सत्यम् (satyam) - truly, truthfully, indeed, truth

(noun)

Accusative, neuter, singular of satya

satya - truth, true, real, sincere, righteous

Note: Used adverbially to mean 'truly'.

ते (te) - to you, for you

(pronoun)

Dative, singular of tvad

tvad - you (pronoun)

Note: Indirect object of 'pratijānāmi'.

प्रतिजानामि (pratijānāmi) - I promise, I declare, I undertake

(verb)

1st person , singular, active, present (laṭ) of jñā

Present

1st person singular active present tense, from the root √jñā (to know) with upasarga prati.

Prefix: prati

Root: jñā (class 9)

पर्याश्वासय (paryāśvāsaya) - reassure, console, comfort (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of paryāśvāsaya

Causative Imperative

2nd person singular active causative imperative, from the root √śvas (to breathe, to trust) with upasargas pari and ā.

Prefixes: pari+ā

Root: śvas (class 2)

वाहिनीम् (vāhinīm) - army (army, host, river)

(noun)

Accusative, feminine, singular of vāhinī

vāhinī - army, host, troop, river, stream

Derived from the root √vah (to carry, to flow).

Root: vah (class 1)

Note: Object of 'paryāśvāsaya'.