महाभारतः mahābhārataḥ - book-7, chapter-131, verse-81

दुर्योधन उवाच ।
न त्वेतदद्भुतं मन्ये यत्ते महदिदं मनः ।
अस्मासु च परा भक्तिस्तव गौतमिनन्दन ॥८१॥

81. duryodhana uvāca ,
na tvetadadbhutaṁ manye yatte mahadidaṁ manaḥ ,
asmāsu ca parā bhaktistava gautaminandana.

81. duryodhanaḥ uvāca na tu etat adbhutam manye yat te mahat
idam manaḥ asmāsu ca parā bhaktiḥ tava gautaminandana

81. duryodhanaḥ uvāca.
gautaminandana,
na tu etat adbhutam manye yat te idam mahat manaḥ (asti) ca tava asmāsu parā bhaktiḥ (asti).

81. Duryodhana said: "I do not consider this amazing, that your mind (manas) is so great, nor your supreme devotion (bhakti) towards us, O son of Gotamī (Gautamīnandana)."

Words meanings summery:

• दुर्योधनः (duryodhanaḥ) - Duryodhana

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• तु (tu) - but, indeed, however, on the other hand

• एतत् (etat) - this, that

• अद्भुतम् (adbhutam) - wonderful, amazing, miraculous, strange

• मन्ये (manye) - I consider, I think, I believe

• यत् (yat) - that, because, which

• ते (te) - your

• महत् (mahat) - great, large, important, mighty

• इदम् (idam) - this

• मनः (manaḥ) - mind, intellect, heart

• अस्मासु (asmāsu) - in us, among us, towards us

• च (ca) - and, also, moreover

• परा (parā) - supreme, highest, excellent, ultimate

• भक्तिः (bhaktiḥ) - devotion, loyalty, attachment (bhakti)

• तव (tava) - your

• गौतमिनन्दन (gautaminandana) - O Aśvatthāman (O son of Gotamī, O Aśvatthāman)

Words meanings and morphology

दुर्योधनः (duryodhanaḥ) - Duryodhana

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava prince)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect

3rd person singular active perfect tense.

Root: vac (class 2)

न (na) - not, no

(indeclinable)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

Note: Used for emphasis or slight contrast.

एतत् (etat) - this, that

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Note: Object of 'manye'.

अद्भुतम् (adbhutam) - wonderful, amazing, miraculous, strange

(adjective)

Accusative, neuter, singular of adbhuta

adbhuta - wonderful, amazing, miraculous, strange, unprecedented

Note: Predicate adjective for 'etat'.

मन्ये (manye) - I consider, I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Present

1st person singular middle present tense.

Root: man (class 4)

यत् (yat) - that, because, which

(indeclinable)

Note: Introduces a dependent clause.

ते (te) - your

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

Note: Indicates possession: 'your mind'.

महत् (mahat) - great, large, important, mighty

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, mighty, important, noble

Note: Qualifies 'idam manaḥ'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Qualifies 'manaḥ'.

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit, understanding

Derived from the root √man (to think).

Root: man (class 4)

Note: Subject of the implied verb in the 'yat' clause.

अस्मासु (asmāsu) - in us, among us, towards us

(pronoun)

Locative, plural of asmad

asmad - we, us (first person pronoun)

Note: Indicates direction or object of affection: 'towards us'.

च (ca) - and, also, moreover

(indeclinable)

परा (parā) - supreme, highest, excellent, ultimate

(adjective)

Nominative, feminine, singular of para

para - supreme, highest, excellent, ultimate, beyond, superior

Note: Qualifies 'bhaktiḥ'.

भक्तिः (bhaktiḥ) - devotion, loyalty, attachment (bhakti)

(noun)

Nominative, feminine, singular of bhakti

bhakti - devotion, loyalty, attachment, worship, faith (bhakti)

Derived from the root √bhaj (to divide, to allot, to worship).

Root: bhaj (class 1)

Note: Subject of the implied verb in the 'yat' clause.

तव (tava) - your

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

Note: Indicates possession: 'your devotion'.

गौतमिनन्दन (gautaminandana) - O Aśvatthāman (O son of Gotamī, O Aśvatthāman)

(proper noun)

Vocative, masculine, singular of gautaminandana

gautaminandana - son of Gotamī (Kṛpī, wife of Droṇa), Aśvatthāman

Compound type : tatpuruṣa (gautamī+nandana)

• gautamī – female descendant of Gotama, Kṛpī (Droṇa's wife)
  proper noun (feminine)
• nandana – son, child, delighting
  noun (masculine)
  Derived from the root √nand (to rejoice).
  Root: nand (class 1)

Note: An address to Aśvatthāman.