महाभारतः mahābhārataḥ - book-7, chapter-131, verse-58

कामं खलु न मे रोषो हैडिम्बे विद्यते त्वयि ।
किं तु रोषान्वितो जन्तुर्हन्यादात्मानमप्युत ॥५८॥

58. kāmaṁ khalu na me roṣo haiḍimbe vidyate tvayi ,
kiṁ tu roṣānvito janturhanyādātmānamapyuta.

58. kāmam khalu na me roṣaḥ haiḍimbe vidyate tvayi |
kim tu roṣānvitaḥ jantuḥ hanyāt ātmānam api uta

58. kāmam khalu me tvayi haiḍimbe roṣaḥ na vidyate
kim tu roṣānvitaḥ jantuḥ ātmānam api uta hanyāt

58. Indeed, I certainly have no anger towards you regarding Ghatotkacha (Haiḍimba). But an enraged being might even destroy himself (ātman).

Words meanings summery:

• कामम् (kāmam) - indeed, surely (indeed, surely, willingly)

• खलु (khalu) - certainly (indeed, certainly, surely)

• न (na) - not (not, no)

• मे (me) - my (my, to me, of me)

• रोषः (roṣaḥ) - anger (anger, wrath, rage)

• हैडिम्बे (haiḍimbe) - regarding Ghatotkacha (Haiḍimba) (in/concerning the son of Hidimba (Ghatotkacha))

• विद्यते (vidyate) - exists (is, exists, is present)

• त्वयि (tvayi) - towards you (in you, towards you, on you)

• किम् (kim) - but (what?, why?, but)

• तु (tu) - but (but, however, on the other hand)

• रोषान्वितः (roṣānvitaḥ) - enraged (filled with anger, enraged, angry)

• जन्तुः (jantuḥ) - being (creature, being, person)

• हन्यात् (hanyāt) - might kill (might kill, should kill, would kill)

• आत्मानम् (ātmānam) - oneself (ātman) (self, soul, oneself, body)

• अपि (api) - even (even, also, too)

• उत (uta) - indeed (indeed, moreover, and, or)

Words meanings and morphology

कामम् (kāmam) - indeed, surely (indeed, surely, willingly)

(indeclinable)

Accusative singular of kāma used adverbially

Root: kam (class 1)

खलु (khalu) - certainly (indeed, certainly, surely)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

मे (me) - my (my, to me, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, my, me, us

रोषः (roṣaḥ) - anger (anger, wrath, rage)

(noun)

Nominative, masculine, singular of roṣa

roṣa - anger, wrath, rage

From root ruṣ (to be angry) + ghañ suffix

Root: ruṣ (class 4)

हैडिम्बे (haiḍimbe) - regarding Ghatotkacha (Haiḍimba) (in/concerning the son of Hidimba (Ghatotkacha))

(proper noun)

Locative, masculine, singular of haiḍimba

haiḍimba - son of Hidimba, Ghatotkacha

Patronymic from Hiḍimbā, formed with the aṇ suffix (Hiḍimbā + aṇ > Haiḍimba)

विद्यते (vidyate) - exists (is, exists, is present)

(verb)

3rd person , singular, middle, present (lat) of vid

Present Indicative

Root verb, Atmanepada, 4th conjugation class

Root: vid (class 4)

त्वयि (tvayi) - towards you (in you, towards you, on you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

किम् (kim) - but (what?, why?, but)

(indeclinable)

तु (tu) - but (but, however, on the other hand)

(indeclinable)

रोषान्वितः (roṣānvitaḥ) - enraged (filled with anger, enraged, angry)

(adjective)

Nominative, masculine, singular of roṣānvita

roṣānvita - filled with anger, enraged, angry

Compound type : tatpuruṣa (roṣa+anvita)

• roṣa – anger, wrath
  noun (masculine)
  From root ruṣ (to be angry) + ghañ suffix
  Root: ruṣ (class 4)
• anvita – accompanied by, connected with, endowed with
  adjective (masculine)
  Past Passive Participle
  Formed from upasarga anu + root i (to go)
  Prefix: anu
  Root: i (class 2)

जन्तुः (jantuḥ) - being (creature, being, person)

(noun)

Nominative, masculine, singular of jantu

jantu - creature, being, person, man

From root jan (to be born) + tu suffix

Root: jan (class 4)

हन्यात् (hanyāt) - might kill (might kill, should kill, would kill)

(verb)

3rd person , singular, active, optative (liṅ) of han

Optative Mood

Root verb, Parasmaipada, 2nd conjugation class

Root: han (class 2)

आत्मानम् (ātmānam) - oneself (ātman) (self, soul, oneself, body)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essence, spirit, individual soul (ātman)

अपि (api) - even (even, also, too)

(indeclinable)

उत (uta) - indeed (indeed, moreover, and, or)

(indeclinable)