महाभारतः mahābhārataḥ - book-7, chapter-131, verse-105

साश्वसूतध्वजं वाहं भस्म कृत्वा महाप्रभा ।
विवेश वसुधां भित्त्वा साशनिर्भृशदारुणा ॥१०५॥

105. sāśvasūtadhvajaṁ vāhaṁ bhasma kṛtvā mahāprabhā ,
viveśa vasudhāṁ bhittvā sāśanirbhṛśadāruṇā.

105. sāśvasūtadhvajam vāham bhasma kṛtvā mahāprabhā
sāśaniḥ bhṛśadāruṇā viveśa vasudhām bhittvā

105. sāśaniḥ mahāprabhā bhṛśadāruṇā sāśvasūtadhvajam
vāham bhasma kṛtvā vasudhām bhittvā viveśa

105. Having reduced the chariot (vāha) with its horses, charioteer, and banner to ash, that thunderbolt (aśani), of great power and exceedingly dreadful, pierced the earth and entered it.

Words meanings summery:

• साश्वसूतध्वजम् (sāśvasūtadhvajam) - (the chariot) complete with its horses, charioteer, and flag (with its horses, charioteer, and banner)

• वाहम् (vāham) - the chariot (of Ghatotkacha) (vehicle, chariot)

• भस्म (bhasma) - reduced to fine ash (ash, dust)

• कृत्वा (kṛtvā) - having turned (the chariot) into (having done, having made)

• महाप्रभा (mahāprabhā) - possessing immense destructive power (of great splendor/power, greatly luminous)

• साशनिः (sāśaniḥ) - the thunderbolt itself (which possesses its intrinsic power) (with the thunderbolt, accompanied by the thunderbolt (here, it *is* the thunderbolt))

• भृशदारुणा (bhṛśadāruṇā) - extraordinarily terrifying and destructive (exceedingly dreadful, very terrible)

• विवेश (viveśa) - plunged into (entered)

• वसुधाम् (vasudhām) - the ground (the earth)

• भित्त्वा (bhittvā) - having forcibly penetrated (having split, having pierced)

Words meanings and morphology

साश्वसूतध्वजम् (sāśvasūtadhvajam) - (the chariot) complete with its horses, charioteer, and flag (with its horses, charioteer, and banner)

(adjective)

Accusative, neuter, singular of sāśvasūtadhvaja

sāśvasūtadhvaja - accompanied by horses, charioteer, and banner

Compound type : bahuvrīhi (sa+aśva+sūta+dhvaja)

• sa – with, accompanied by
  indeclinable
• aśva – horse
  noun (masculine)
• sūta – charioteer
  noun (masculine)
• dhvaja – banner, flag
  noun (masculine)

Note: Modifies 'vāham'.

वाहम् (vāham) - the chariot (of Ghatotkacha) (vehicle, chariot)

(noun)

Accusative, neuter, singular of vāha

vāha - vehicle, conveyance, chariot

Root: vah (class 1)

Note: Object of 'kṛtvā'.

भस्म (bhasma) - reduced to fine ash (ash, dust)

(noun)

Accusative, neuter, singular of bhasman

bhasman - ash, dust, cinders

Note: Result of the action 'kṛtvā'.

कृत्वा (kṛtvā) - having turned (the chariot) into (having done, having made)

(indeclinable)

absolutive/gerund

absolutive/gerund from root kṛ

Root: kṛ (class 8)

Note: Denotes a completed action preceding the main verb 'viveśa'.

महाप्रभा (mahāprabhā) - possessing immense destructive power (of great splendor/power, greatly luminous)

(adjective)

Nominative, feminine, singular of mahāprabhā

mahāprabhā - of great splendor, very powerful

Compound type : bahuvrīhi (mahā+prabhā)

• mahā – great, mighty
  adjective
• prabhā – light, splendor, radiance, power
  noun (feminine)

Note: Modifies 'sāśaniḥ'.

साशनिः (sāśaniḥ) - the thunderbolt itself (which possesses its intrinsic power) (with the thunderbolt, accompanied by the thunderbolt (here, it *is* the thunderbolt))

(adjective)

Nominative, feminine, singular of sāśani

sāśani - accompanied by a thunderbolt (or, the thunderbolt itself when referring to its nature)

Compound type : bahuvrīhi (sa+aśani)

• sa – with, accompanied by
  indeclinable
• aśani – thunderbolt, lightning
  noun (feminine)

Note: Subject of 'viveśa'.

भृशदारुणा (bhṛśadāruṇā) - extraordinarily terrifying and destructive (exceedingly dreadful, very terrible)

(adjective)

Nominative, feminine, singular of bhṛśadāruṇā

bhṛśadāruṇā - exceedingly dreadful, very terrible

Compound type : karmadhāraya (bhṛśa+dāruṇa)

• bhṛśa – much, excessively, greatly
  indeclinable
• dāruṇa – terrible, dreadful, fierce
  adjective (masculine)

Note: Modifies 'sāśaniḥ'.

विवेश (viveśa) - plunged into (entered)

(verb)

3rd person , singular, active, perfect (liṭ) of viś

Perfect Active

3rd person singular, perfect active, Parasmaipada, reduplicated perfect

Prefix: vi

Root: viś (class 6)

Note: From root viś, Class 6, with prefix vi.

वसुधाम् (vasudhām) - the ground (the earth)

(noun)

Accusative, feminine, singular of vasudhā

vasudhā - the earth, ground

Note: Direct object of 'viveśa'.

भित्त्वा (bhittvā) - having forcibly penetrated (having split, having pierced)

(indeclinable)

absolutive/gerund

absolutive/gerund from root bhid

Root: bhid (class 7)

Note: Denotes a completed action preceding 'viveśa'.