महाभारतः mahābhārataḥ - book-7, chapter-131, verse-127

बलानीकं जयानीकं जयाश्वं चाभिजघ्निवान् ।
श्रुताह्वयं च राजेन्द्र द्रौणिर्निन्ये यमक्षयम् ॥१२७॥

127. balānīkaṁ jayānīkaṁ jayāśvaṁ cābhijaghnivān ,
śrutāhvayaṁ ca rājendra drauṇirninye yamakṣayam.

127. balānīkaṃ jayānīkaṃ jayāśvaṃ ca abhijaghnivān
śrutāhvayaṃ ca rājendra drauṇiḥ ninye yamakṣayam

127. rājendra drauṇiḥ balānīkaṃ jayānīkaṃ jayāśvaṃ ca
abhijaghnivān ca śrutāhvayaṃ yamakṣayam ninye

127. O king, Droṇi (Aśvatthāman) killed Balānīka, Jayānīka, and Jayāśva, and he also sent Śrutāhvaya to the abode of Yama.

Words meanings summery:

• बलानीकं (balānīkaṁ) - Balānīka (proper name)

• जयानीकं (jayānīkaṁ) - Jayānīka (proper name)

• जयाश्वं (jayāśvaṁ) - Jayāśva (proper name)

• च (ca) - and, also, moreover

• अभिजघ्निवान् (abhijaghnivān) - having killed, struck down, having vanquished

• श्रुताह्वयं (śrutāhvayaṁ) - Śrutāhvaya (proper name); one whose name is heard

• च (ca) - and, also, moreover

• राजेन्द्र (rājendra) - O king, O best of kings

• द्रौणिः (drauṇiḥ) - Droṇi (proper name), son of Droṇa (Aśvatthāman)

• निन्ये (ninye) - led, carried, brought

• यमक्षयम् (yamakṣayam) - to the abode of Yama, to death, to destruction

Words meanings and morphology

बलानीकं (balānīkaṁ) - Balānīka (proper name)

(proper noun)

Accusative, masculine, singular of balānīka

balānīka - Balānīka (proper name); army of strength

Compound type : tatpuruṣa (bala+anīka)

• bala – strength, power, force, army
  noun (neuter)
• anīka – army, host, array, front of an army
  noun (neuter)

जयानीकं (jayānīkaṁ) - Jayānīka (proper name)

(proper noun)

Accusative, masculine, singular of jayānīka

jayānīka - Jayānīka (proper name); army of victory

Compound type : tatpuruṣa (jaya+anīka)

• jaya – victory, conquest, triumph
  noun (masculine)
  Root: ji (class 1)
• anīka – army, host, array, front of an army
  noun (neuter)

जयाश्वं (jayāśvaṁ) - Jayāśva (proper name)

(proper noun)

Accusative, masculine, singular of jayāśva

jayāśva - Jayāśva (proper name); horse of victory

Compound type : tatpuruṣa (jaya+aśva)

• jaya – victory, conquest, triumph
  noun (masculine)
  Root: ji (class 1)
• aśva – horse
  noun (masculine)

च (ca) - and, also, moreover

(indeclinable)

अभिजघ्निवान् (abhijaghnivān) - having killed, struck down, having vanquished

(adjective)

Nominative, masculine, singular of abhijaghnivat

abhijaghnivat - having killed, having struck, having vanquished

Perfect Active Participle

Derived from the root 'han' with prefix 'abhi' and the perfect active participle suffix 'vas'.

Prefix: abhi

Root: han (class 2)

Note: Functions as a past tense verb in context.

श्रुताह्वयं (śrutāhvayaṁ) - Śrutāhvaya (proper name); one whose name is heard

(proper noun)

Accusative, masculine, singular of śrutāhvaya

śrutāhvaya - Śrutāhvaya (proper name); one whose name/call is heard

Compound type : bahuvrīhi (śruta+āhvaya)

• śruta – heard, revealed, famous
  adjective (neuter)
  Past Passive Participle
  Derived from root 'śru' (to hear) with suffix '-ta'.
  Root: śru (class 1)
• āhvaya – name, appellation, call, challenge
  noun (masculine)
  Prefix: ā
  Root: hvā (class 1)

च (ca) - and, also, moreover

(indeclinable)

राजेन्द्र (rājendra) - O king, O best of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - best of kings, king of kings

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (name of a deity); chief, best, ruler
  noun (masculine)

द्रौणिः (drauṇiḥ) - Droṇi (proper name), son of Droṇa (Aśvatthāman)

(proper noun)

Nominative, masculine, singular of drauṇi

drauṇi - Droṇi (proper name), son of Droṇa

Patronymic from Droṇa.

निन्ये (ninye) - led, carried, brought

(verb)

3rd person , singular, middle, perfect (Lit) of nī

Root: nī (class 1)

यमक्षयम् (yamakṣayam) - to the abode of Yama, to death, to destruction

(noun)

Accusative, masculine, singular of yamakṣaya

yamakṣaya - abode of Yama, death, destruction

Compound type : tatpuruṣa (yama+kṣaya)

• yama – Yama (the god of death); restraint, control
  proper noun (masculine)
• kṣaya – abode, dwelling, destruction, end, loss
  noun (masculine)
  Root: kṣi (class 5)