महाभारतः mahābhārataḥ - book-7, chapter-131, verse-55

प्राह वाक्यमसंभ्रान्तो वीरं शारद्वतीसुतम् ।
दहन्तं पाण्डवानीकं वनमग्निमिवोद्धतम् ॥५५॥

55. prāha vākyamasaṁbhrānto vīraṁ śāradvatīsutam ,
dahantaṁ pāṇḍavānīkaṁ vanamagnimivoddhatam.

55. prāha vākyam asaṃbhrāntaḥ vīram śāradvatīsutam
dahantam pāṇḍavānīkam vanam agnim iva uddhatam

55. asaṃbhrāntaḥ vākyam prāha vanam agnim iva uddhatam
pāṇḍavānīkam dahantam vīram śāradvatīsutam

55. Undeterred, he spoke to the hero, the son of Śāradvatī (Aśvatthāman), who was burning the Pāṇḍava army like a fierce fire consuming a forest.

Words meanings summery:

• प्राह (prāha) - he said, he spoke

• वाक्यम् (vākyam) - word, speech, statement

• असंभ्रान्तः (asaṁbhrāntaḥ) - Bhīma, who remained resolute despite his rage (undeterred, unconfused, calm, steady)

• वीरम् (vīram) - the hero Aśvatthāman (hero, brave one, warrior)

• शारद्वतीसुतम् (śāradvatīsutam) - Aśvatthāman (son of Śāradvatī (Aśvatthāman))

• दहन्तम् (dahantam) - burning, consuming

• पाण्डवानीकम् (pāṇḍavānīkam) - the Pāṇḍava army

• वनम् (vanam) - forest, wood

• अग्निम् (agnim) - fire

• इव (iva) - like, as, as if

• उद्धतम् (uddhatam) - a fierce, unbridled fire (roused, fierce, violent, arrogant)

Words meanings and morphology

प्राह (prāha) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of prāha

Perfect Tense (Lit Laṭ)

Irregular perfect form of the root ah (to say) with prefix pra.

Prefix: pra

Root: ah (class 2)

वाक्यम् (vākyam) - word, speech, statement

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

असंभ्रान्तः (asaṁbhrāntaḥ) - Bhīma, who remained resolute despite his rage (undeterred, unconfused, calm, steady)

(adjective)

Nominative, masculine, singular of asaṃbhrānta

asaṁbhrānta - not agitated, calm, firm, resolute, undisturbed

Compound type : nañ-tatpuruṣa (a+saṃbhrānta)

• a – not, non-, un-
  indeclinable
• saṃbhrānta – agitated, confused, terrified, bewildered
  adjective (neuter)
  Past Passive Participle
  From sam + bhram (to wander, to be confused).
  Prefix: sam
  Root: bhram (class 1)

Note: Refers to the implied subject, Bhīma.

वीरम् (vīram) - the hero Aśvatthāman (hero, brave one, warrior)

(noun)

Accusative, masculine, singular of vīra

vīra - hero, warrior, brave man, champion

शारद्वतीसुतम् (śāradvatīsutam) - Aśvatthāman (son of Śāradvatī (Aśvatthāman))

(proper noun)

Accusative, masculine, singular of śāradvatīsuta

śāradvatīsuta - son of Śāradvatī (Kṛpī, wife of Droṇa)

Compound type : tatpuruṣa (śāradvatī+suta)

• śāradvatī – daughter of Śāradvat (Kṛpī, wife of Droṇa)
  proper noun (feminine)
  Feminine patronymic from Śāradvat.
• suta – son, child
  noun (masculine)

Note: Refers to Aśvatthāman.

दहन्तम् (dahantam) - burning, consuming

(adjective)

Accusative, masculine, singular of dahat

dahat - burning, consuming, scorching

Present Active Participle

From the root dah (to burn).

Root: dah (class 1)

पाण्डवानीकम् (pāṇḍavānīkam) - the Pāṇḍava army

(noun)

Accusative, neuter, singular of pāṇḍavānīka

pāṇḍavānīka - the army of the Pāṇḍavas

Compound type : tatpuruṣa (pāṇḍava+anīka)

• pāṇḍava – descendant of Pāṇḍu
  proper noun (masculine)
• anīka – army, host, array
  noun (neuter)

Note: Object of 'dahantam'.

वनम् (vanam) - forest, wood

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket

Note: Object of the implied burning action in the simile.

अग्निम् (agnim) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, the god of fire

Note: The agent in the simile (like fire).

इव (iva) - like, as, as if

(indeclinable)

उद्धतम् (uddhatam) - a fierce, unbridled fire (roused, fierce, violent, arrogant)

(adjective)

Accusative, masculine, singular of uddhata

uddhata - roused, elevated, violent, fierce, arrogant, haughty

Past Passive Participle

Derived from the root han (to strike/kill) with prefix ud (up, out), implying 'raised up' or 'stirred'.

Prefix: ud

Root: han (class 2)