महाभारतः mahābhārataḥ - book-3, chapter-80, verse-98

रेणुकायाश्च तत्रैव तीर्थं देवनिषेवितम् ।
तत्र स्नात्वा भवेद्विप्रो विमलश्चन्द्रमा यथा ॥९८॥

98. reṇukāyāśca tatraiva tīrthaṁ devaniṣevitam ,
tatra snātvā bhavedvipro vimalaścandramā yathā.

98. reṇukāyāḥ ca tatra eva tīrtham devaniṣevitam
tatra snātvā bhavet vipraḥ vimalaḥ candramā yathā

98. And there, at that very spot, is also a sacred ford (tīrtha) of Reṇukā, frequented by gods. A Brahmin who bathes there becomes as pure as the moon.

Words meanings summery:

• रेणुकायाः (reṇukāyāḥ) - of Reṇukā

• च (ca) - and, also

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, just, exactly, only

• तीर्थम् (tīrtham) - a sacred ford (tīrtha) (a sacred place, a ford, a holy bathing place)

• देवनिषेवितम् (devaniṣevitam) - frequented by gods

• तत्र (tatra) - there, in that place

• स्नात्वा (snātvā) - having bathed

• भवेत् (bhavet) - may become, should become

• विप्रः (vipraḥ) - a Brahmin, a sage

• विमलः (vimalaḥ) - pure, spotless, clean

• चन्द्रमा (candramā) - the moon

• यथा (yathā) - as, just as, like

Words meanings and morphology

रेणुकायाः (reṇukāyāḥ) - of Reṇukā

(proper noun)

Genitive, feminine, singular of reṇukā

reṇukā - a proper name, mother of Paraśurāma

च (ca) - and, also

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - indeed, just, exactly, only

(indeclinable)

तीर्थम् (tīrtham) - a sacred ford (tīrtha) (a sacred place, a ford, a holy bathing place)

(noun)

Nominative, neuter, singular of tīrtha

tīrtha - a ford, a bathing place, a sacred place, a holy object or person

देवनिषेवितम् (devaniṣevitam) - frequented by gods

(adjective)

Nominative, neuter, singular of devaniṣevita

devaniṣevita - resorted to or frequented by gods

Compound type : tatpuruṣa (deva+niṣevita)

• deva – a god, deity; divine
  noun (masculine)
• niṣevita – resorted to, frequented, served, worshipped
  adjective
  Past Passive Participle
  Derived from the root sev (to serve, attend) with upasarga ni.
  Prefix: ni
  Root: sev (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

स्नात्वा (snātvā) - having bathed

(indeclinable)

Absolutive (Gerund)

Formed by adding -tvā to the root.

Root: snā (class 2)

भवेत् (bhavet) - may become, should become

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

Root: bhū (class 1)

विप्रः (vipraḥ) - a Brahmin, a sage

(noun)

Nominative, masculine, singular of vipra

vipra - stirred, inspired; a sage, a priest, a Brahmin

विमलः (vimalaḥ) - pure, spotless, clean

(adjective)

Nominative, masculine, singular of vimala

vimala - spotless, pure, clean, stainless

Compound of vi (without) and mala (impurity).

Compound type : bahuvrīhi (vi+mala)

• vi – without, apart, dis-
  indeclinable
• mala – dirt, impurity, stain
  noun (neuter)

चन्द्रमा (candramā) - the moon

(noun)

Nominative, masculine, singular of candramas

candramas - the moon

यथा (yathā) - as, just as, like

(indeclinable)