महाभारतः mahābhārataḥ - book-3, chapter-80, verse-31

प्रतिग्रहादुपावृत्तः संतुष्टो नियतः शुचिः ।
अहंकारनिवृत्तश्च स तीर्थफलमश्नुते ॥३१॥

31. pratigrahādupāvṛttaḥ saṁtuṣṭo niyataḥ śuciḥ ,
ahaṁkāranivṛttaśca sa tīrthaphalamaśnute.

31. pratigrahāt upāvṛttaḥ saṃtuṣṭaḥ niyataḥ śuciḥ
ahaṅkāranivṛttaḥ ca saḥ tīrthaphalam aśnute

31. One who has abstained from accepting gifts, is contented, self-controlled, pure, and free from ego (ahaṅkāra)—he obtains the benefit (phalam) of sacred pilgrimage sites (tīrtha-s).

Words meanings summery:

• प्रतिग्रहात् (pratigrahāt) - from accepting, from receiving gifts

• उपावृत्तः (upāvṛttaḥ) - turned away, abstained, refraining

• संतुष्टः (saṁtuṣṭaḥ) - contented, satisfied

• नियतः (niyataḥ) - self-controlled, restrained, disciplined

• शुचिः (śuciḥ) - pure, clean, virtuous

• अहङ्कारनिवृत्तः (ahaṅkāranivṛttaḥ) - one from whom egoism has ceased, free from ego (ahaṅkāra)

• च (ca) - and

• सः (saḥ) - he

• तीर्थफलम् (tīrthaphalam) - the fruit/result of sacred pilgrimage sites

• अश्नुते (aśnute) - obtains, reaches, enjoys

Words meanings and morphology

प्रतिग्रहात् (pratigrahāt) - from accepting, from receiving gifts

(noun)

Ablative, masculine, singular of pratigraha

pratigraha - acceptance, reception, taking, receiving gifts or alms

Prefix: prati

Root: grah (class 9)

Note: Source from which one has turned away.

उपावृत्तः (upāvṛttaḥ) - turned away, abstained, refraining

(adjective)

Nominative, masculine, singular of upāvṛtta

upāvṛtta - returned, abstained from, turned back, refraining

Past Passive Participle

From upasarga upa- and ā- + √vṛt (to turn). Past Passive Participle.

Prefixes: upa+ā

Root: vṛt (class 1)

Note: Qualifies the implied subject 'he'.

संतुष्टः (saṁtuṣṭaḥ) - contented, satisfied

(adjective)

Nominative, masculine, singular of saṃtuṣṭa

saṁtuṣṭa - contented, satisfied, pleased

Past Passive Participle

From upasarga sam- + √tuṣ (to be pleased). Past Passive Participle.

Prefix: sam

Root: tuṣ (class 4)

Note: Qualifies the implied subject 'he'.

नियतः (niyataḥ) - self-controlled, restrained, disciplined

(adjective)

Nominative, masculine, singular of niyata

niyata - restrained, self-controlled, disciplined, fixed, appointed

Past Passive Participle

From upasarga ni- + √yam (to restrain). Past Passive Participle.

Prefix: ni

Root: yam (class 1)

Note: Qualifies the implied subject 'he'.

शुचिः (śuciḥ) - pure, clean, virtuous

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, virtuous, innocent

Note: Qualifies the implied subject 'he'.

अहङ्कारनिवृत्तः (ahaṅkāranivṛttaḥ) - one from whom egoism has ceased, free from ego (ahaṅkāra)

(adjective)

Nominative, masculine, singular of ahaṅkāranivṛtta

ahaṅkāranivṛtta - one from whom egoism has ceased, free from ego

Compound type : tatpurusha (ahaṅkāra+nivṛtta)

• ahaṅkāra – egoism, self-consciousness, the principle of individuation
  noun (masculine)
• nivṛtta – ceased, refrained, turned away from
  adjective (masculine)
  Past Passive Participle
  From upasarga ni- + √vṛt (to turn, cease).
  Prefix: ni
  Root: vṛt (class 1)

Note: Qualifies the implied subject 'he'.

च (ca) - and

(indeclinable)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to 'yasya'.

तीर्थफलम् (tīrthaphalam) - the fruit/result of sacred pilgrimage sites

(noun)

Accusative, neuter, singular of tīrthaphala

tīrthaphala - the fruit or result of a pilgrimage

Compound type : tatpurusha (tīrtha+phala)

• tīrtha – a sacred bathing place, a place of pilgrimage
  noun (neuter)
• phala – fruit, result, consequence, reward
  noun (neuter)

Note: Object of 'aśnute'.

अश्नुते (aśnute) - obtains, reaches, enjoys

(verb)

3rd person , singular, middle, present (laṭ) of aś

Present Middle

From √aś (to obtain), present tense, 3rd person singular, middle voice.

Root: aś (class 5)