महाभारतः
mahābhārataḥ
-
book-3, chapter-80, verse-89
यत्र ब्रह्मादयो देवा उपासन्ते महेश्वरम् ।
तत्र स्नात्वार्चयित्वा च रुद्रं देवगणैर्वृतम् ।
जन्मप्रभृति पापानि कृतानि नुदते नरः ॥८९॥
तत्र स्नात्वार्चयित्वा च रुद्रं देवगणैर्वृतम् ।
जन्मप्रभृति पापानि कृतानि नुदते नरः ॥८९॥
89. yatra brahmādayo devā upāsante maheśvaram ,
tatra snātvārcayitvā ca rudraṁ devagaṇairvṛtam ,
janmaprabhṛti pāpāni kṛtāni nudate naraḥ.
tatra snātvārcayitvā ca rudraṁ devagaṇairvṛtam ,
janmaprabhṛti pāpāni kṛtāni nudate naraḥ.
89.
yatra brahmādayaḥ devāḥ upāsante
maheśvaram tatra snātvā arcayitvā
ca rudram devagaṇaiḥ vṛtam
janmaprabhṛti pāpāni kṛtāni nudate naraḥ
maheśvaram tatra snātvā arcayitvā
ca rudram devagaṇaiḥ vṛtam
janmaprabhṛti pāpāni kṛtāni nudate naraḥ
89.
Where Brahmā and other deities worship Maheśvara, a man, after bathing and worshipping Rudra, who is surrounded by throngs of gods, removes the sins committed from the time of his birth.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत्र (yatra) - where, in which place
- ब्रह्मादयः (brahmādayaḥ) - Brahmā and others, starting with Brahmā
- देवाः (devāḥ) - gods, deities
- उपासन्ते (upāsante) - they worship, they attend upon
- महेश्वरम् (maheśvaram) - Lord Shiva (Mahādeva, the great lord, Shiva)
- तत्र (tatra) - there, in that place
- स्नात्वा (snātvā) - having bathed
- अर्चयित्वा (arcayitvā) - having worshipped
- च (ca) - and
- रुद्रम् (rudram) - Lord Rudra (Shiva) (Rudra, Shiva)
- देवगणैः (devagaṇaiḥ) - by hosts of gods, by groups of deities
- वृतम् (vṛtam) - surrounded, encompassed
- जन्मप्रभृति (janmaprabhṛti) - from birth, since birth
- पापानि (pāpāni) - sins, evil deeds
- कृतानि (kṛtāni) - done, committed
- नुदते (nudate) - removes, pushes away, repels
- नरः (naraḥ) - man, person
Words meanings and morphology
यत्र (yatra) - where, in which place
(indeclinable)
ब्रह्मादयः (brahmādayaḥ) - Brahmā and others, starting with Brahmā
(noun)
Nominative, masculine, plural of brahmādi
brahmādi - Brahmā and others, beginning with Brahmā
Compound type : tatpuruṣa (brahman+ādi)
- brahman – Brahmā (the creator god), brahman (the ultimate reality)
proper noun (masculine) - ādi – beginning, et cetera, and others
noun (masculine)
Note: Refers to Brahmā and other prominent deities.
देवाः (devāḥ) - gods, deities
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine
उपासन्ते (upāsante) - they worship, they attend upon
(verb)
3rd person , plural, middle (ātmanepada), present (laṭ) of upās
root 'ās' (to sit) with upasarga 'upa'
Prefix: upa
Root: ās (class 2)
महेश्वरम् (maheśvaram) - Lord Shiva (Mahādeva, the great lord, Shiva)
(noun)
Accusative, masculine, singular of maheśvara
maheśvara - great lord, Shiva
Compound of mahā (great) and īśvara (lord)
Compound type : karmadhāraya (mahā+īśvara)
- mahā – great, mighty
adjective (feminine) - īśvara – lord, master, god
noun (masculine)
तत्र (tatra) - there, in that place
(indeclinable)
स्नात्वा (snātvā) - having bathed
(indeclinable)
absolutive (gerund)
Formed from root 'snā' with suffix -tvā
Root: snā (class 2)
Note: Absolutive form
अर्चयित्वा (arcayitvā) - having worshipped
(indeclinable)
absolutive (gerund)
Causative stem 'arcay' + suffix -tvā
Root: arc (class 10)
Note: Absolutive form from causative stem
च (ca) - and
(indeclinable)
रुद्रम् (rudram) - Lord Rudra (Shiva) (Rudra, Shiva)
(noun)
Accusative, masculine, singular of rudra
rudra - Rudra, Shiva (a god associated with storm, wind, hunt, and destruction)
देवगणैः (devagaṇaiḥ) - by hosts of gods, by groups of deities
(noun)
Instrumental, masculine, plural of devagaṇa
devagaṇa - host of gods, group of deities
Compound of deva (god) and gaṇa (group)
Compound type : tatpuruṣa (deva+gaṇa)
- deva – god, deity
noun (masculine) - gaṇa – group, host, multitude
noun (masculine)
वृतम् (vṛtam) - surrounded, encompassed
(adjective)
Accusative, masculine, singular of vṛta
vṛta - surrounded, encompassed, covered
Past Passive Participle
Formed from root 'vṛ' (to cover, surround)
Root: vṛ (class 1)
Note: This form is used as an adjective modifying 'rudram'.
जन्मप्रभृति (janmaprabhṛti) - from birth, since birth
(indeclinable)
Compound of janman (birth) and prabhṛti (beginning from)
Compound type : tatpuruṣa (janman+prabhṛti)
- janman – birth, origin
noun (neuter) - prabhṛti – beginning from, since
indeclinable (feminine)
Prefix: pra
पापानि (pāpāni) - sins, evil deeds
(noun)
Accusative, neuter, plural of pāpa
pāpa - sin, evil, wicked
कृतानि (kṛtāni) - done, committed
(adjective)
Accusative, neuter, plural of kṛta
kṛta - done, made, performed
Past Passive Participle
Formed from root 'kṛ' (to do, make)
Root: kṛ (class 8)
Note: This form is used as an adjective modifying 'pāpāni'.
नुदते (nudate) - removes, pushes away, repels
(verb)
3rd person , singular, middle (ātmanepada), present (laṭ) of nud
Root: nud (class 6)
नरः (naraḥ) - man, person
(noun)
Nominative, masculine, singular of nara
nara - man, person, male