महाभारतः mahābhārataḥ - book-3, chapter-80, verse-120

नागोद्भेदे नरः स्नात्वा नागलोकमवाप्नुयात् ।
शशयानं च राजेन्द्र तीर्थमासाद्य दुर्लभम् ।
शशरूपप्रतिच्छन्नाः पुष्करा यत्र भारत ॥१२०॥

120. nāgodbhede naraḥ snātvā nāgalokamavāpnuyāt ,
śaśayānaṁ ca rājendra tīrthamāsādya durlabham ,
śaśarūpapraticchannāḥ puṣkarā yatra bhārata.

120. nāgodbhede naraḥ snātvā nāgalokam
avāpnuyāt śaśayānam ca rājendra
tīrtham āsādya durlabham
śaśarūpapraticchannāḥ puṣkarā yatra bhārata

120. By bathing at Nāgodbheda, a man would attain the world of the Nāgas. And O King of kings, O Bhārata, having reached the difficult-to-attain sacred bathing place (tīrtha) named Śaśayāna, where the lotuses (puṣkara) are hidden, disguised in the form of rabbits.

Words meanings summery:

• नागोद्भेदे (nāgodbhede) - at the specific place named Nāgodbheda (at Nāgodbheda (a specific place), at the emergence of a serpent/Nāga)

• नरः (naraḥ) - a man, a person

• स्नात्वा (snātvā) - having bathed, after bathing

• नागलोकम् (nāgalokam) - the world of the Nāgas, the serpent world

• अवाप्नुयात् (avāpnuyāt) - would attain, would reach

• शशयानम् (śaśayānam) - the sacred bathing place named Śaśayāna (Śaśayāna (a specific place name), a rabbit's resting place)

• च (ca) - and, also

• राजेन्द्र (rājendra) - O king of kings, O chief of kings

• तीर्थम् (tīrtham) - sacred bathing place, ford, holy place

• आसाद्य (āsādya) - having reached, having attained

• दुर्लभम् (durlabham) - difficult to obtain, rare, hard to find

• शशरूपप्रतिच्छन्नाः (śaśarūpapraticchannāḥ) - hidden in the form of rabbits, disguised as rabbits

• पुष्करा (puṣkarā) - sacred ponds or entities associated with lotuses (lotuses, ponds (sacred), sacred waters)

• यत्र (yatra) - where, in which place

• भारत (bhārata) - O descendant of Bharata, O Bhārata

Words meanings and morphology

नागोद्भेदे (nāgodbhede) - at the specific place named Nāgodbheda (at Nāgodbheda (a specific place), at the emergence of a serpent/Nāga)

(noun)

Locative, masculine, singular of nāgodbheda

nāgodbheda - emergence of a Nāga, a specific holy place

Compound type : tatpurusha (nāga+udbheda)

• nāga – serpent, snake, a Nāga deity
  noun (masculine)
• udbheda – breaking forth, emergence, source
  noun (masculine)
  Prefix: ud
  Root: bhid (class 7)

नरः (naraḥ) - a man, a person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

स्नात्वा (snātvā) - having bathed, after bathing

(indeclinable)

Absolutive

derived from root snā with suffix -tvā

Root: snā (class 2)

नागलोकम् (nāgalokam) - the world of the Nāgas, the serpent world

(noun)

Accusative, masculine, singular of nāgaloka

nāgaloka - Nāga world

Compound type : tatpurusha (nāga+loka)

• nāga – serpent, Nāga
  noun (masculine)
• loka – world, realm
  noun (masculine)

अवाप्नुयात् (avāpnuyāt) - would attain, would reach

(verb)

3rd person , singular, active, optative (vidhiliṅ) of avāp

Prefixes: ava+ā

Root: āp (class 5)

शशयानम् (śaśayānam) - the sacred bathing place named Śaśayāna (Śaśayāna (a specific place name), a rabbit's resting place)

(noun)

Accusative, neuter, singular of śaśayāna

śaśayāna - rabbit's resting place, a specific sacred place

Compound type : tatpurusha (śaśa+śayana)

• śaśa – rabbit, hare
  noun (masculine)
• śayana – lying down, resting place
  noun (neuter)
  Root: śī (class 2)

च (ca) - and, also

(indeclinable)

राजेन्द्र (rājendra) - O king of kings, O chief of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, chief of kings

Compound type : tatpurusha (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (king of gods), chief, best
  noun (masculine)

तीर्थम् (tīrtham) - sacred bathing place, ford, holy place

(noun)

Accusative, neuter, singular of tīrtha

tīrtha - ford, bathing place, sacred place

आसाद्य (āsādya) - having reached, having attained

(indeclinable)

Absolutive

derived from root sad with prefix ā

Prefix: ā

Root: sad (class 1)

दुर्लभम् (durlabham) - difficult to obtain, rare, hard to find

(adjective)

Accusative, neuter, singular of durlabha

durlabha - difficult to obtain, rare

Prefix: dur

Root: labh (class 1)

शशरूपप्रतिच्छन्नाः (śaśarūpapraticchannāḥ) - hidden in the form of rabbits, disguised as rabbits

(adjective)

Nominative, masculine, plural of śaśarūpapraticchanna

śaśarūpapraticchanna - covered with the form of rabbits

Past Passive Participle

compound of śaśa-rūpa and praticchanna

Compound type : bahuvrihi (śaśa+rūpa+praticchanna)

• śaśa – rabbit, hare
  noun (masculine)
• rūpa – form, shape, appearance
  noun (neuter)
• praticchanna – covered, hidden, concealed
  adjective (masculine)
  Past Passive Participle
  derived from root chad with prefix prati
  Prefix: prati
  Root: chad (class 10)

पुष्करा (puṣkarā) - sacred ponds or entities associated with lotuses (lotuses, ponds (sacred), sacred waters)

(noun)

Nominative, masculine, plural of puṣkara

puṣkara - lotus, water, pond, a specific sacred place

यत्र (yatra) - where, in which place

(indeclinable)

भारत (bhārata) - O descendant of Bharata, O Bhārata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a specific dynasty name