महाभारतः mahābhārataḥ - book-3, chapter-80, verse-94

तीर्थं चात्र परं पुण्यं वसूनां भरतर्षभ ।
तत्र स्नात्वा च पीत्वा च वसूनां संमतो भवेत् ॥९४॥

94. tīrthaṁ cātra paraṁ puṇyaṁ vasūnāṁ bharatarṣabha ,
tatra snātvā ca pītvā ca vasūnāṁ saṁmato bhavet.

94. tīrtham ca atra param puṇyam vasūnām bharatarṣabha
tatra snātvā ca pītvā ca vasūnām sammataḥ bhavet

94. O chief of the Bharatas, this place is indeed a supreme and sacred holy site (tīrtha) belonging to the Vasus. By bathing and drinking there, one becomes esteemed by the Vasus.

Words meanings summery:

• तीर्थम् (tīrtham) - holy place, sacred bathing place, ford.

• च (ca) - and, also.

• अत्र (atra) - here, in this place.

• परम् (param) - supreme, excellent, highest.

• पुण्यम् (puṇyam) - sacred, meritorious, holy.

• वसूनाम् (vasūnām) - Refers to a specific group of eight Vedic deities. (of the Vasus (a class of deities).)

• भरतर्षभ (bharatarṣabha) - Addressing a prominent descendant of Bharata, likely Arjuna or Yudhishthira. (O chief of the Bharatas, O bull among the Bharatas.)

• तत्र (tatra) - Refers to the holy place (tīrtha) mentioned earlier. (there, in that place.)

• स्नात्वा (snātvā) - Having bathed.

• च (ca) - and.

• पीत्वा (pītvā) - Refers to drinking the water from the holy place. (Having drunk.)

• च (ca) - and.

• वसूनाम् (vasūnām) - of the Vasus.

• सम्मतः (sammataḥ) - approved, esteemed, respected, agreed upon.

• भवेत् (bhavet) - Expresses potential or desirability. (one may become, should become, might be.)

Words meanings and morphology

तीर्थम् (tīrtham) - holy place, sacred bathing place, ford.

(noun)

Nominative, neuter, singular of tīrtha

tīrtha - a ford, bathing place, sacred place, holy shrine.

Root: tṝ (class 1)

च (ca) - and, also.

(indeclinable)

अत्र (atra) - here, in this place.

(indeclinable)

From pronominal stem a + suffix tra.

परम् (param) - supreme, excellent, highest.

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, excellent, ultimate.

Note: Agrees with tīrtham.

पुण्यम् (puṇyam) - sacred, meritorious, holy.

(adjective)

Nominative, neuter, singular of puṇya

puṇya - holy, sacred, meritorious, righteous.

Root: puṇ (class 1)

Note: Agrees with tīrtham.

वसूनाम् (vasūnām) - Refers to a specific group of eight Vedic deities. (of the Vasus (a class of deities).)

(noun)

Genitive, masculine, plural of vasu

vasu - wealth, riches, good; (pl.) the Vasus (a class of eight deities).

Root: vas (class 1)

Note: Indicates possession or relation to the tīrtham.

भरतर्षभ (bharatarṣabha) - Addressing a prominent descendant of Bharata, likely Arjuna or Yudhishthira. (O chief of the Bharatas, O bull among the Bharatas.)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull of the Bharatas, chief of the Bharatas.

Compound of Bharata (name of an ancient king/dynasty) and ṛṣabha (bull, chief).

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata (an ancient king), a member of the Bharata dynasty
  proper noun (masculine)
• ṛṣabha – bull, best, chief, excellent one
  noun (masculine)

तत्र (tatra) - Refers to the holy place (tīrtha) mentioned earlier. (there, in that place.)

(indeclinable)

From pronominal stem ta + suffix tra.

स्नात्वा (snātvā) - Having bathed.

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā.

Root: snā (class 2)

च (ca) - and.

(indeclinable)

Note: Connects snātvā and pītvā.

पीत्वा (pītvā) - Refers to drinking the water from the holy place. (Having drunk.)

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā.

Root: pā (class 1)

च (ca) - and.

(indeclinable)

Note: Repetitive use of ca for 'and... and...'.

वसूनाम् (vasūnām) - of the Vasus.

(noun)

Genitive, masculine, plural of vasu

vasu - wealth, riches, good; (pl.) the Vasus (a class of eight deities).

Root: vas (class 1)

Note: Related to sammataḥ.

सम्मतः (sammataḥ) - approved, esteemed, respected, agreed upon.

(adjective)

Nominative, masculine, singular of sammata

sammata - esteemed, approved, honored, agreed.

Past Passive Participle

From sam-man + kta (perfect participle).

Prefix: sam

Root: man (class 4)

Note: Agrees with implied subject of bhavet.

भवेत् (bhavet) - Expresses potential or desirability. (one may become, should become, might be.)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)