महाभारतः mahābhārataḥ - book-3, chapter-80, verse-103

ततो गच्छेत धर्मज्ञ विमलं तीर्थमुत्तमम् ।
अद्यापि यत्र दृश्यन्ते मत्स्याः सौवर्णराजताः ॥१०३॥

103. tato gaccheta dharmajña vimalaṁ tīrthamuttamam ,
adyāpi yatra dṛśyante matsyāḥ sauvarṇarājatāḥ.

103. tataḥ gaccheta dharma-jña vimalam tīrtham uttamam
| adya api yatra dṛśyante matsyāḥ sauvarṇa-rājataḥ

103. Then, O knower of natural law (dharma), one should go to that pure, excellent sacred bathing place (tīrtham) where, even today, golden and silver fish are seen.

Words meanings summery:

• ततः (tataḥ) - then, from there

• गच्छेत (gaccheta) - one should go, one would go

• धर्म-ज्ञ (dharma-jña) - O knower of natural law (dharma) (O knower of dharma, O righteous one)

• विमलम् (vimalam) - pure, spotless

• तीर्थम् (tīrtham) - sacred bathing place, ford, holy place

• उत्तमम् (uttamam) - excellent, best

• अद्य (adya) - today

• अपि (api) - even, also

• यत्र (yatra) - where

• दृश्यन्ते (dṛśyante) - are seen

• मत्स्याः (matsyāḥ) - fish

• सौवर्ण-राजतः (sauvarṇa-rājataḥ) - golden and silver

Words meanings and morphology

ततः (tataḥ) - then, from there

(indeclinable)

गच्छेत (gaccheta) - one should go, one would go

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gam

Root: gam (class 1)

धर्म-ज्ञ (dharma-jña) - O knower of natural law (dharma) (O knower of dharma, O righteous one)

(adjective)

Vocative, masculine, singular of dharma-jña

dharma-jña - knower of natural law (dharma), righteous, virtuous

Compound type : tatpurusha (dharma+jña)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
• jña – knowing, wise, knower
  adjective (masculine)
  From root jñā 'to know'.
  Root: jñā (class 9)

विमलम् (vimalam) - pure, spotless

(adjective)

Accusative, neuter, singular of vimala

vimala - pure, spotless, clean, unsullied

Note: Agrees with 'tīrtham'.

तीर्थम् (tīrtham) - sacred bathing place, ford, holy place

(noun)

Accusative, neuter, singular of tīrtha

tīrtha - ford, bathing place, sacred place, holy place, shrine

उत्तमम् (uttamam) - excellent, best

(adjective)

Accusative, neuter, singular of uttama

uttama - best, excellent, highest, principal

Note: Agrees with 'tīrtham'.

अद्य (adya) - today

(indeclinable)

अपि (api) - even, also

(indeclinable)

यत्र (yatra) - where

(indeclinable)

दृश्यन्ते (dṛśyante) - are seen

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

मत्स्याः (matsyāḥ) - fish

(noun)

Nominative, masculine, plural of matsya

matsya - fish

सौवर्ण-राजतः (sauvarṇa-rājataḥ) - golden and silver

(adjective)

Nominative, masculine, plural of sauvarṇa-rājata

sauvarṇa-rājata - golden and silver, made of gold and silver

Compound type : dvandva (sauvarṇa+rājata)

• sauvarṇa – golden, made of gold
  adjective (masculine)
• rājata – silver, made of silver
  adjective (masculine)

Note: Agrees with 'matsyāḥ'.