महाभारतः mahābhārataḥ - book-3, chapter-80, verse-79

ततो गत्वा सरस्वत्याः सागरस्य च संगमे ।
गोसहस्रफलं प्राप्य स्वर्गलोके महीयते ।
दीप्यमानोऽग्निवन्नित्यं प्रभया भरतर्षभ ॥७९॥

79. tato gatvā sarasvatyāḥ sāgarasya ca saṁgame ,
gosahasraphalaṁ prāpya svargaloke mahīyate ,
dīpyamāno'gnivannityaṁ prabhayā bharatarṣabha.

79. tataḥ gatvā sarasvatyāḥ sāgarasya
ca saṅgame gosahasraphalam prāpya
svargaloke mahīyate dīpyamānaḥ
agnivat nityam prabhayā bharatarṣabha

79. Then, having gone to the confluence of the Sarasvatī river and the ocean, and having obtained the fruit of (donating) a thousand cows, O best of Bhāratas, he is glorified in the heaven world, always shining with splendor like fire.

Words meanings summery:

• ततः (tataḥ) - then, thence

• गत्वा (gatvā) - having gone, after going

• सरस्वत्याः (sarasvatyāḥ) - of the Sarasvatī river (of Sarasvatī)

• सागरस्य (sāgarasya) - of the ocean (of the ocean, of Sāgara)

• च (ca) - and, also

• सङ्गमे (saṅgame) - at the confluence, at the meeting point

• गोसहस्रफलम् (gosahasraphalam) - the fruit of a thousand cows (donated), the reward of donating a thousand cows

• प्राप्य (prāpya) - having obtained, having reached

• स्वर्गलोके (svargaloke) - in the heaven world, in paradise

• महीयते (mahīyate) - he is glorified, he is revered, he is honored

• दीप्यमानः (dīpyamānaḥ) - shining, glowing

• अग्निवत् (agnivat) - like fire, resembling fire

• नित्यम् (nityam) - always, constantly, eternally

• प्रभया (prabhayā) - with splendor, by light

• भरतर्षभ (bharatarṣabha) - O best of Bhāratas (often used for Arjuna or Yudhiṣṭhira in the Mahābhārata) (O best of Bhāratas, O bull of the Bharatas)

Words meanings and morphology

ततः (tataḥ) - then, thence

(indeclinable)

Ablative form of 'tad' used as an indeclinable adverb.

गत्वा (gatvā) - having gone, after going

(indeclinable)

Absolutive (gerund)

Formed with suffix -tvā.

Root: gam (class 1)

सरस्वत्याः (sarasvatyāḥ) - of the Sarasvatī river (of Sarasvatī)

(proper noun)

Genitive, feminine, singular of sarasvatī

sarasvatī - Sarasvatī (river, goddess of learning)

Note: Possessive, referring to the river.

सागरस्य (sāgarasya) - of the ocean (of the ocean, of Sāgara)

(noun)

Genitive, masculine, singular of sāgara

sāgara - ocean, sea, named Sāgara

Note: Possessive, referring to the ocean.

च (ca) - and, also

(indeclinable)

Conjunction.

सङ्गमे (saṅgame) - at the confluence, at the meeting point

(noun)

Locative, masculine, singular of saṅgama

saṅgama - confluence, meeting, union

Derived from root gam (to go) with upasarga sam-.

Prefix: sam

Root: gam (class 1)

Note: Refers to the meeting point of the rivers/ocean.

गोसहस्रफलम् (gosahasraphalam) - the fruit of a thousand cows (donated), the reward of donating a thousand cows

(noun)

Accusative, neuter, singular of gosahasraphala

gosahasraphala - the fruit or reward of a thousand cows

Compound type : tatpuruṣa (go+sahasra+phala)

• go – cow, bull, earth, ray
  noun (feminine)
• sahasra – thousand
  numeral (neuter)
• phala – fruit, result, reward
  noun (neuter)

Note: Object of 'prāpya'.

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

Absolutive (gerund)

Formed with suffix -ya (after upasarga). Root āp with upasarga pra-.

Prefix: pra

Root: āp (class 5)

स्वर्गलोके (svargaloke) - in the heaven world, in paradise

(noun)

Locative, masculine, singular of svargaloka

svargaloka - heaven world, celestial realm

Compound type : tatpuruṣa (svarga+loka)

• svarga – heaven, paradise
  noun (masculine)
• loka – world, realm, people
  noun (masculine)

महीयते (mahīyate) - he is glorified, he is revered, he is honored

(verb)

3rd person , singular, middle/passive, present (laṭ) of mah

Present Middle

3rd person singular, present indicative, passive voice (or middle voice, from denominative verb mahīyā-).

Root: mah (class 1)

दीप्यमानः (dīpyamānaḥ) - shining, glowing

(adjective)

Nominative, masculine, singular of dīpyamāna

dīpyamāna - shining, luminous, blazing

Present Middle Participle

Derived from root dīp (to shine) with suffix -māna.

Root: dīp (class 4)

अग्निवत् (agnivat) - like fire, resembling fire

(indeclinable)

Formed with suffix -vat (similarity).

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

Adverbial accusative of 'nitya'.

प्रभया (prabhayā) - with splendor, by light

(noun)

Instrumental, feminine, singular of prabhā

prabhā - light, splendor, radiance

Derived from root bhā (to shine) with upasarga pra-.

Prefix: pra

Root: bhā (class 2)

Note: Indicates the means by which he shines.

भरतर्षभ (bharatarṣabha) - O best of Bhāratas (often used for Arjuna or Yudhiṣṭhira in the Mahābhārata) (O best of Bhāratas, O bull of the Bharatas)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of the Bharatas, eminent Bharata

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata, an ancient king
  proper noun (masculine)
  Root: bhṛ (class 1)
• ṛṣabha – bull, best, excellent
  noun (masculine)

Note: Addressed to the listener.