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3,80

महाभारतः       mahābhārataḥ - book-3, chapter-80, verse-44

यत्र देवास्तपस्तप्त्वा दैत्या ब्रह्मर्षयस्तथा ।
दिव्ययोगा महाराज पुण्येन महतान्विताः ॥४४॥
44. yatra devāstapastaptvā daityā brahmarṣayastathā ,
divyayogā mahārāja puṇyena mahatānvitāḥ.
44. yatra devāḥ tapaḥ taptvā daityāḥ brahmarṣayaḥ
tathā divyayogāḥ mahārāja puṇyena mahatā anvitāḥ
44. O great king (mahārāja), it is where the gods, Daityas, and Brahmin sages (Brahmarṣis), having performed austerities (tapas), became divine yogis and were endowed with great merit.
44. שם, לאחר שנטלו על עצמם תרגולי עוצמה רוחנית, האלים, הדַיטְיַה וחוזי הבְּרַהְמִין, הו מלך גדול, בעלי יוֹגַה אלוהית, מלאים בזכויות רבות.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यत्र (yatra) - where
  • देवाः (devāḥ) - the gods
  • तपः (tapaḥ) - austerity, penance (tapas)
  • तप्त्वा (taptvā) - having performed austerities, having practiced penance
  • दैत्याः (daityāḥ) - the Daityas (a class of demons)
  • ब्रह्मर्षयः (brahmarṣayaḥ) - the Brahmarṣis (Brahmin sages)
  • तथा (tathā) - similarly, also
  • दिव्ययोगाः (divyayogāḥ) - divine yogis, those possessing divine spiritual powers (yoga)
  • महाराज (mahārāja) - O great king
  • पुण्येन (puṇyena) - with merit, by virtue of merit
  • महता (mahatā) - great, abundant
  • अन्विताः (anvitāḥ) - endowed with, accompanied by

Words meanings and morphology

यत्र (yatra) - where
(indeclinable)
Note: Starts a relative clause describing the place.
देवाः (devāḥ) - the gods
(noun)
Nominative, masculine, plural of deva
deva - god, deity
Note: One of the subjects performing 'tapas'.
तपः (tapaḥ) - austerity, penance (tapas)
(noun)
Accusative, neuter, singular of tapas
tapas - heat, warmth; religious austerity, penance, spiritual fervor, self-discipline (tapas)
Note: Object of the action 'taptvā'.
तप्त्वा (taptvā) - having performed austerities, having practiced penance
(indeclinable)
Absolutive (Ktvā)
Derived from root tap (to heat, perform austerity) with the ktvā suffix.
Root: tap (class 1)
Note: Absolutive, indicating a preceding action.
दैत्याः (daityāḥ) - the Daityas (a class of demons)
(proper noun)
Nominative, masculine, plural of daitya
daitya - a descendant of Diti, a class of demons, giants
Note: One of the subjects performing 'tapas'.
ब्रह्मर्षयः (brahmarṣayaḥ) - the Brahmarṣis (Brahmin sages)
(proper noun)
Nominative, masculine, plural of brahmarṣi
brahmarṣi - a Brahmin sage, a sage of the highest class
Compound type : tatpurusha (brahman+ṛṣi)
  • brahman – Vedic priest, Brahmin; sacred word, Veda; the Absolute (brahman)
    noun (neuter)
  • ṛṣi – sage, seer
    noun (masculine)
Note: One of the subjects performing 'tapas'.
तथा (tathā) - similarly, also
(indeclinable)
Note: Connects the list of subjects.
दिव्ययोगाः (divyayogāḥ) - divine yogis, those possessing divine spiritual powers (yoga)
(noun)
Nominative, masculine, plural of divyayoga
divyayoga - one possessing divine spiritual powers (yoga), a divine yogi
Compound type : tatpurusha (divya+yoga)
  • divya – divine, celestial, heavenly
    adjective (masculine)
  • yoga – union, spiritual discipline, meditation, spiritual power (yoga)
    noun (masculine)
    Root: yuj (class 7)
Note: Functions as a nominative predicate or appositive, describing the state achieved by the subjects.
महाराज (mahārāja) - O great king
(proper noun)
Vocative, masculine, singular of mahārāja
mahārāja - great king, emperor
Compound type : bahuvrihi (mahat+rājan)
  • mahat – great, large, important
    adjective (neuter)
  • rājan – king, ruler
    noun (masculine)
Note: Addressed to the listener.
पुण्येन (puṇyena) - with merit, by virtue of merit
(noun)
Instrumental, neuter, singular of puṇya
puṇya - merit, virtue, righteousness, good deed
Note: by means of merit.
महता (mahatā) - great, abundant
(adjective)
Instrumental, neuter, singular of mahat
mahat - great, large, vast, abundant
Note: Qualifies 'puṇyena'.
अन्विताः (anvitāḥ) - endowed with, accompanied by
(adjective)
Nominative, masculine, plural of anvita
anvita - accompanied by, connected with, endowed with
Past Passive Participle
Derived from root i (to go) with upasargas anu- and ā-.
Prefixes: anu+ā
Root: i (class 2)
Note: Predicate adjective for 'devāḥ, daityāḥ, brahmarṣayaḥ'. Implies verb 'were'.