महाभारतः mahābhārataḥ - book-3, chapter-80, verse-112

यथाशक्ति चरुं तत्र निवेद्य भरतर्षभ ।
सर्वकामसमृद्धस्य यज्ञस्य लभते फलम् ॥११२॥

112. yathāśakti caruṁ tatra nivedya bharatarṣabha ,
sarvakāmasamṛddhasya yajñasya labhate phalam.

112. yathāśakti carum tatra nivedya bharatarṣabha
sarvakāmasamṛddhasya yajñasya labhate phalam

112. bharatarṣabha tatra yathāśakti carum nivedya
sarvakāmasamṛddhasya yajñasya phalam labhate

112. O best of Bharatas, by offering the `caru` oblation there according to one's capacity, one obtains the reward of a Vedic ritual (yajña) that fulfills all desires.

Words meanings summery:

• यथाशक्ति (yathāśakti) - according to one's capacity (according to ability, as much as possible)

• चरुम् (carum) - the `caru` oblation (of boiled grains) (oblation, boiled grain)

• तत्र (tatra) - there, in that place

• निवेद्य (nivedya) - having offered, having presented

• भरतर्षभ (bharatarṣabha) - O best of Bharatas

• सर्वकामसमृद्धस्य (sarvakāmasamṛddhasya) - of a ritual that fulfills all desires (of one rich in all desires, of one whose every wish is fulfilled)

• यज्ञस्य (yajñasya) - of the Vedic ritual

• लभते (labhate) - obtains, gains

• फलम् (phalam) - fruit, result, reward

Words meanings and morphology

यथाशक्ति (yathāśakti) - according to one's capacity (according to ability, as much as possible)

(indeclinable)

Avyayībhāva compound ('yathā' + 'śakti').

Compound type : Avyayībhāva (yathā+śakti)

• yathā – as, in the manner of, according to
  indeclinable
• śakti – power, capability, strength, energy
  noun (feminine)
  From root 'śak' (to be able).
  Root: śak (class 5)

चरुम् (carum) - the `caru` oblation (of boiled grains) (oblation, boiled grain)

(noun)

Accusative, masculine, singular of caru

caru - oblation of boiled grain (rice, barley, or pulse), porridge

Root: car (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

Derived from pronoun 'tad'.

Note: Refers to the location where the ritual is performed.

निवेद्य (nivedya) - having offered, having presented

(indeclinable)

Absolutive (Gerund)

Formed from root 'vid' (to know/find) with prefix 'ni', and the 'lyaP' suffix.

Prefix: ni

Root: vid (class 6)

भरतर्षभ (bharatarṣabha) - O best of Bharatas

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull among Bharatas, best of Bharatas

Tatpurusha compound. 'ṛṣabha' (bull) often used metaphorically for 'best among'.

Compound type : Tatpurusha (bharata+ṛṣabha)

• bharata – A descendant of Bharata, an Indian, a warrior
  proper noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

सर्वकामसमृद्धस्य (sarvakāmasamṛddhasya) - of a ritual that fulfills all desires (of one rich in all desires, of one whose every wish is fulfilled)

(adjective)

Genitive, masculine, singular of sarvakāmasamṛddha

sarvakāmasamṛddha - complete with all desires, fulfilling all wishes

Compound.

Compound type : Bahuvrihi (sarva+kāma+samṛddha)

• sarva – all, every, whole
  adjective
• kāma – desire, wish, love
  noun (masculine)
  From root 'kam' (to desire).
  Root: kam (class 1)
• samṛddha – prosperous, abundant, fulfilled, complete
  adjective (masculine)
  Past Passive Participle
  From root 'ṛdh' (to thrive) with prefix 'sam'.
  Prefix: sam
  Root: ṛdh (class 4)

Note: Modifies 'yajñasya'.

यज्ञस्य (yajñasya) - of the Vedic ritual

(noun)

Genitive, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship

From root 'yaj' (to worship, sacrifice).

Root: yaj (class 1)

लभते (labhate) - obtains, gains

(verb)

3rd person , singular, middle, present (laṭ) of labh

Present Tense

3rd singular middle present form.

Root: labh (class 1)

फलम् (phalam) - fruit, result, reward

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, reward, consequence

Root: phal (class 1)