महाभारतः mahābhārataḥ - book-3, chapter-80, verse-132

तत्र स्नात्वा नरव्याघ्र विन्देद्बहु सुवर्णकम् ।
सर्वपापविशुद्धात्मा ब्रह्मलोकं च गच्छति ॥१३२॥

132. tatra snātvā naravyāghra vindedbahu suvarṇakam ,
sarvapāpaviśuddhātmā brahmalokaṁ ca gacchati.

132. tatra snātvā naravyāghra vindet bahu suvarṇakam
sarvapāpaviśuddhātmā brahmalokam ca gacchati

132. O tiger among men, one who bathes there obtains much gold. Furthermore, with a soul purified from all sins, one goes to the world of Brahmā (brahmaloka).

132. הו גיבור, מי שרוחץ שם ימצא זהב רב, ונפשו תיטהר מכל החטאים והוא ילך לעולמו של בְּרַהְמָה.

Words meanings summery:

• तत्र (tatra) - at the sacred bathing place mentioned previously (there, at that place)

• स्नात्वा (snātvā) - having bathed

• नरव्याघ्र (naravyāghra) - O King (vocative address) (O tiger among men, O best of men)

• विन्देत् (vindet) - he should obtain, find; one obtains

• बहु (bahu) - much, many, abundant

• सुवर्णकम् (suvarṇakam) - wealth in the form of gold (gold, gold coin)

• सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - refers to the person who has bathed and become pure (one whose soul is purified from all sins)

• ब्रह्मलोकम् (brahmalokam) - one of the higher celestial realms (the world of Brahmā (brahmaloka))

• च (ca) - and, also

• गच्छति (gacchati) - he reaches, attains (the realm of Brahmā) (he goes, attains)

Words meanings and morphology

तत्र (tatra) - at the sacred bathing place mentioned previously (there, at that place)

(indeclinable)

From pronominal stem 'tad' + 'tra' suffix

स्नात्वा (snātvā) - having bathed

(indeclinable)

absolutive (gerund)

Root 'snā' + 'tvā' suffix

Root: snā (class 2)

नरव्याघ्र (naravyāghra) - O King (vocative address) (O tiger among men, O best of men)

(noun)

Vocative, masculine, singular of naravyāghra

naravyāghra - tiger among men, best of men

Compound type : tatpuruṣa (nara+vyāghra)

• nara – man, human being
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

विन्देत् (vindet) - he should obtain, find; one obtains

(verb)

3rd person , singular, active, optative (liṅ) of vid

optative active

Root 'vid'

Root: vid (class 6)

Note: Sometimes used to express a general possibility or consequence, similar to present tense.

बहु (bahu) - much, many, abundant

(adjective)

Accusative, neuter, singular of bahu

bahu - much, many, abundant, numerous

सुवर्णकम् (suvarṇakam) - wealth in the form of gold (gold, gold coin)

(noun)

Accusative, neuter, singular of suvarṇaka

suvarṇaka - gold, gold coin, a kind of tree

Diminutive or endearment suffix '-ka'

सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - refers to the person who has bathed and become pure (one whose soul is purified from all sins)

(compound adjective)

Compound type : bahuvrīhi (sarva+pāpa+viśuddha+ātman)

• sarva – all, every, whole
  pronoun
• pāpa – sin, evil, wicked act
  noun (neuter)
• viśuddha – purified, cleansed, immaculate
  adjective (masculine)
  Past Passive Participle
  from 'vi' + root 'śudh'
  Prefix: vi
  Root: śudh (class 4)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

Note: Acts as the subject of "gacchati"

ब्रह्मलोकम् (brahmalokam) - one of the higher celestial realms (the world of Brahmā (brahmaloka))

(compound noun)

Compound type : tatpuruṣa (brahman+loka)

• brahman – Brahmā (the creator god), sacred utterance, ultimate reality (brahman)
  proper noun (masculine)
• loka – world, realm, people
  noun (masculine)

च (ca) - and, also

(indeclinable)

गच्छति (gacchati) - he reaches, attains (the realm of Brahmā) (he goes, attains)

(verb)

3rd person , singular, active, present (laṭ) of gam

present active indicative

Root 'gam'

Root: gam (class 1)

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