महाभारतः mahābhārataḥ - book-3, chapter-80, verse-76

पिङ्गातीर्थमुपस्पृश्य ब्रह्मचारी जितेन्द्रियः ।
कपिलानां नरव्याघ्र शतस्य फलमश्नुते ॥७६॥

76. piṅgātīrthamupaspṛśya brahmacārī jitendriyaḥ ,
kapilānāṁ naravyāghra śatasya phalamaśnute.

76. piṅgātīrtham upaspṛśya brahmacārī jitendriyaḥ
kapilānām naravyāghra śatasya phalam aśnute

76. O tiger among men (naravyāghra), a celibate student (brahmacārī) who has controlled his senses, after bathing in Piṅgātīrtha, obtains the merit (phala) of (giving) a hundred tawny cows.

Words meanings summery:

• पिङ्गातीर्थम् (piṅgātīrtham) - to the Piṅgātīrtha (a sacred bathing place)

• उपस्पृश्य (upaspṛśya) - having touched, having bathed in

• ब्रह्मचारी (brahmacārī) - a celibate student, one observing brahmacarya

• जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses, self-controlled

• कपिलानाम् (kapilānām) - of tawny cows

• नरव्याघ्र (naravyāghra) - O tiger among men (naravyāghra), addressing Yudhiṣṭhira (O tiger among men, O best of men)

• शतस्य (śatasya) - of a hundred

• फलम् (phalam) - fruit, result, consequence, merit

• अश्नुते (aśnute) - obtains, attains, enjoys

Words meanings and morphology

पिङ्गातीर्थम् (piṅgātīrtham) - to the Piṅgātīrtha (a sacred bathing place)

(proper noun)

Accusative, neuter, singular of piṅgātīrtha

piṅgātīrtha - Piṅgātīrtha (a sacred ford or bathing place)

Compound type : tatpuruṣa (piṅgā+tīrtha)

• piṅgā – tawny, yellowish; name of a river or sacred spot
  proper noun (feminine)
• tīrtha – a sacred bathing place, a ford, a holy spot
  noun (neuter)

उपस्पृश्य (upaspṛśya) - having touched, having bathed in

(indeclinable)

absolutive (gerund)

Absolutive (gerund) of the root spṛś (to touch) with prefix upa

Prefix: upa

Root: spṛś (class 6)

ब्रह्मचारी (brahmacārī) - a celibate student, one observing brahmacarya

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - a student of the Vedas, one who practices religious studentship (brahmacarya) and celibacy

Compound type : tatpuruṣa (brahman+cārin)

• brahman – Vedic knowledge, sacred word, the absolute (brahman)
  noun (neuter)
• cārin – practicing, walking, moving, engaged in
  adjective (masculine)
  Agent noun from the root car (to move, behave) with suffix -in
  Root: car (class 1)

जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses, self-controlled

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has conquered or controlled his senses

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, won
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root ji (to conquer, overcome)
  Root: ji (class 1)
• indriya – sense organ, faculty of sense, power
  noun (neuter)

कपिलानाम् (kapilānām) - of tawny cows

(noun)

Genitive, feminine, plural of kapilā

kapilā - tawny, reddish-brown; a tawny cow (considered sacred)

नरव्याघ्र (naravyāghra) - O tiger among men (naravyāghra), addressing Yudhiṣṭhira (O tiger among men, O best of men)

(noun)

Vocative, masculine, singular of naravyāghra

naravyāghra - tiger among men, best of men (a proverbial expression)

Compound type : upapada-tatpuruṣa (nara+vyāghra)

• nara – man, human being, hero
  noun (masculine)
• vyāghra – tiger; excellent, pre-eminent
  noun (masculine)

शतस्य (śatasya) - of a hundred

(numeral)

फलम् (phalam) - fruit, result, consequence, merit

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, spiritual merit

अश्नुते (aśnute) - obtains, attains, enjoys

(verb)

3rd person , singular, middle, present (laṭ) of aś

Root: aś (class 5)