महाभारतः mahābhārataḥ - book-3, chapter-80, verse-77

ततो गच्छेत धर्मज्ञ प्रभासं लोकविश्रुतम् ।
यत्र संनिहितो नित्यं स्वयमेव हुताशनः ।
देवतानां मुखं वीर अनलोऽनिलसारथिः ॥७७॥

77. tato gaccheta dharmajña prabhāsaṁ lokaviśrutam ,
yatra saṁnihito nityaṁ svayameva hutāśanaḥ ,
devatānāṁ mukhaṁ vīra analo'nilasārathiḥ.

77. tataḥ gaccheta dharmajña prabhāsam
lokaviśrutam yatra saṃnihitaḥ
nityam svayam eva hutāśanaḥ devatānām
mukham vīra analaḥ anilasārathiḥ

77. Then, O knower of natural law (dharma), one should go to Prabhāsa, which is renowned in the world. There, O hero, Fire (Agni) himself is always present; he is the mouth of the gods, whose charioteer is the Wind.

Words meanings summery:

• ततः (tataḥ) - then, thence

• गच्छेत (gaccheta) - one should go, he should go

• धर्मज्ञ (dharmajña) - O knower of natural law (O knower of dharma, O righteous one)

• प्रभासम् (prabhāsam) - to Prabhāsa

• लोकविश्रुतम् (lokaviśrutam) - renowned in the world, world-famous

• यत्र (yatra) - where, in which place

• संनिहितः (saṁnihitaḥ) - present, nearby, established

• नित्यम् (nityam) - always, constantly, eternally

• स्वयम् (svayam) - by oneself, personally, automatically

• एव (eva) - indeed, only, certainly

• हुताशनः (hutāśanaḥ) - Fire (Agni) (fire, god of fire)

• देवतानाम् (devatānām) - of the gods, of the deities

• मुखम् (mukham) - mouth, face, entrance

• वीर (vīra) - O hero, O brave one

• अनलः (analaḥ) - Fire (fire, Agni)

• अनिलसारथिः (anilasārathiḥ) - whose charioteer is Wind

Words meanings and morphology

ततः (tataḥ) - then, thence

(indeclinable)

Ablative form of 'tad' used as an indeclinable adverb.

गच्छेत (gaccheta) - one should go, he should go

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of gam

Optative

3rd person singular, optative mood, active voice.

Root: gam (class 1)

धर्मज्ञ (dharmajña) - O knower of natural law (O knower of dharma, O righteous one)

(adjective)

Vocative, masculine, singular of dharmajña

dharmajña - knower of dharma, righteous, virtuous

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knower, understanding
  adjective (masculine)
  Derived from root jñā (to know).
  Root: jñā (class 9)

प्रभासम् (prabhāsam) - to Prabhāsa

(proper noun)

Accusative, masculine, singular of prabhāsa

prabhāsa - light, splendor, a famous pilgrimage site

Root: bhās (class 1)

लोकविश्रुतम् (lokaviśrutam) - renowned in the world, world-famous

(adjective)

Accusative, masculine, singular of lokaviśruta

lokaviśruta - renowned in the world

Compound type : tatpuruṣa (loka+viśruta)

• loka – world, realm, people
  noun (masculine)
• viśruta – famous, renowned, heard
  adjective (masculine)
  Past Passive Participle
  Derived from root śru (to hear) with upasarga vi-.
  Prefix: vi
  Root: śru (class 5)

Note: Qualifies 'prabhāsam'.

यत्र (yatra) - where, in which place

(indeclinable)

संनिहितः (saṁnihitaḥ) - present, nearby, established

(adjective)

Nominative, masculine, singular of saṃnihita

saṁnihita - placed, situated, present, close

Past Passive Participle

Derived from root dhā (to place) with upasargas sam- and ni-.

Prefixes: sam+ni

Root: dhā (class 3)

Note: Refers to 'hutāśanaḥ' and 'analaḥ'.

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

Adverbial accusative of 'nitya'.

स्वयम् (svayam) - by oneself, personally, automatically

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

Particle emphasizing the preceding word.

हुताशनः (hutāśanaḥ) - Fire (Agni) (fire, god of fire)

(noun)

Nominative, masculine, singular of hutāśana

hutāśana - fire, he who eats the oblation, Agni

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed, oblation
  adjective (masculine)
  Past Passive Participle
  Derived from root hu (to offer).
  Root: hu (class 3)
• aśana – eating, food
  noun (neuter)
  Derived from root aś (to eat).
  Root: aś (class 9)

Note: Subject of the sentence.

देवतानाम् (devatānām) - of the gods, of the deities

(noun)

Genitive, feminine, plural of devatā

devatā - deity, divinity, godhead

Note: Possessive, qualifying 'mukham'.

मुखम् (mukham) - mouth, face, entrance

(noun)

Nominative, neuter, singular of mukha

mukha - mouth, face, opening, principal

Note: Predicate nominative for 'hutāśanaḥ'.

वीर (vīra) - O hero, O brave one

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave, warrior

Note: Addressed to the listener.

अनलः (analaḥ) - Fire (fire, Agni)

(noun)

Nominative, masculine, singular of anala

anala - fire, Agni, not wind

Literally 'not wind' (na + anila), commonly used for fire.

Compound type : nayatatpuruṣa (a+anila)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• anila – wind, air
  noun (masculine)
  Root: an (class 2)

Note: Another name for Agni, parallel to 'hutāśanaḥ'.

अनिलसारथिः (anilasārathiḥ) - whose charioteer is Wind

(adjective)

Nominative, masculine, singular of anilasārathi

anilasārathi - one whose charioteer is Wind (epithet of Agni)

Compound type : bahuvrīhi (anila+sārathi)

• anila – wind, air
  noun (masculine)
  Root: an (class 2)
• sārathi – charioteer, guide
  noun (masculine)
  Root: sṛ (class 1)

Note: Qualifies 'analaḥ'.