महाभारतः mahābhārataḥ - book-3, chapter-80, verse-40

अग्निष्टोमादिभिर्यज्ञैरिष्ट्वा विपुलदक्षिणैः ।
न तत्फलमवाप्नोति तीर्थाभिगमनेन यत् ॥४०॥

40. agniṣṭomādibhiryajñairiṣṭvā vipuladakṣiṇaiḥ ,
na tatphalamavāpnoti tīrthābhigamanena yat.

40. agniṣṭomādibhiḥ yajñaiḥ iṣṭvā vipuladakṣiṇaiḥ
na tat phalam avāpnoti tīrthābhigamanena yat

40. vipuladakṣiṇaiḥ agniṣṭomādibhiḥ yajñaiḥ iṣṭvā tat
phalam na avāpnoti yat tīrthābhigamanena (avāpnoti)

40. One does not attain that same spiritual merit (phalam) by performing Agniṣṭoma and other such (Vedic rituals) accompanied by abundant offerings, as one obtains by visiting sacred places (tīrtha).

Words meanings summery:

• अग्निष्टोमादिभिः (agniṣṭomādibhiḥ) - by Agniṣṭoma (a type of Vedic ritual) and similar others (by Agniṣṭoma and other (rituals))

• यज्ञैः (yajñaiḥ) - by Vedic rituals (yajña) (by rituals, by sacrifices)

• इष्ट्वा (iṣṭvā) - having performed (rituals) (having worshipped, having sacrificed, having performed)

• विपुलदक्षिणैः (vipuladakṣiṇaiḥ) - by those (rituals) with abundant offerings (by those with abundant gifts/fees)

• न (na) - not (not, no)

• तत् (tat) - that (same) (that, it)

• फलम् (phalam) - spiritual merit (phalam) (fruit, result, consequence, spiritual merit)

• अवाप्नोति (avāpnoti) - attains, obtains (attains, obtains, reaches)

• तीर्थाभिगमनेन (tīrthābhigamanena) - by visiting sacred places (tīrtha) (by visiting sacred places/ford)

• यत् (yat) - which (fruit) (which, what)

Words meanings and morphology

अग्निष्टोमादिभिः (agniṣṭomādibhiḥ) - by Agniṣṭoma (a type of Vedic ritual) and similar others (by Agniṣṭoma and other (rituals))

(noun)

Instrumental, masculine, plural of agniṣṭomādi

agniṣṭomādi - Agniṣṭoma and other (sacrifices/rituals)

Compound ending in `ādi` (etc., and so on).

Compound type : tatpuruṣa (agniṣṭoma+ādi)

• agniṣṭoma – a type of Soma ritual, a major Vedic ritual
  noun (masculine)
  `agni` (fire) + `stoma` (praise/hymn).
• ādi – beginning, etc., and so on
  noun (masculine)

Note: Qualifies `yajñaiḥ`.

यज्ञैः (yajñaiḥ) - by Vedic rituals (yajña) (by rituals, by sacrifices)

(noun)

Instrumental, masculine, plural of yajña

yajña - ritual, worship, sacrifice, offering

From root `yaj` (to worship).

Root: yaj (class 1)

Note: Agent of the action `iṣṭvā`.

इष्ट्वा (iṣṭvā) - having performed (rituals) (having worshipped, having sacrificed, having performed)

(indeclinable)

Absolutive/Gerund

Formed from root `yaj` (to worship, sacrifice) with suffix `tvā`. `yaj` becomes `iṣṭ` in this form.

Root: yaj (class 1)

विपुलदक्षिणैः (vipuladakṣiṇaiḥ) - by those (rituals) with abundant offerings (by those with abundant gifts/fees)

(adjective)

Instrumental, masculine, plural of vipuladakṣiṇa

vipuladakṣiṇa - having generous fees/gifts, endowed with large offerings

Compound type : bahuvrīhi (vipula+dakṣiṇā)

• vipula – abundant, large, extensive, ample
  adjective
• dakṣiṇā – sacrificial fee, gift, donation
  noun (feminine)
  Root: dakṣ (class 1)

Note: Matches gender, number, and case of `yajñaiḥ`.

न (na) - not (not, no)

(indeclinable)

Negation particle.

तत् (tat) - that (same) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

Demonstrative pronoun, here used correlatively with `yat`.

फलम् (phalam) - spiritual merit (phalam) (fruit, result, consequence, spiritual merit)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, spiritual merit

Root: phal (class 1)

अवाप्नोति (avāpnoti) - attains, obtains (attains, obtains, reaches)

(verb)

3rd person , singular, active, present (lat) of āp

present active indicative

3rd person singular present active of √āp with prefix `ava-`.

Prefix: ava

Root: āp (class 5)

तीर्थाभिगमनेन (tīrthābhigamanena) - by visiting sacred places (tīrtha) (by visiting sacred places/ford)

(noun)

Instrumental, neuter, singular of tīrthābhigamana

tīrthābhigamana - visiting a sacred place, going to a ford

Compound noun.

Compound type : tatpuruṣa (tīrtha+abhigamana)

• tīrtha – sacred place, holy bathing place, ford, pilgrimage site
  noun (neuter)
  From root `tṛ` (to cross).
  Root: tṛ (class 1)
• abhigamana – going to, approaching, visiting
  noun (neuter)
  Derived from root `gam` (to go) with prefix `abhi-`.
  Prefix: abhi
  Root: gam (class 1)

Note: Means by which the fruit is obtained.

यत् (yat) - which (fruit) (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun, here used correlatively with `tat`.

Note: Subject of an implied verb (e.g., `avāpyate` - is obtained).