महाभारतः mahābhārataḥ - book-3, chapter-80, verse-2

अथापश्यन्महात्मानं देवर्षिं तत्र नारदम् ।
दीप्यमानं श्रिया ब्राह्म्या दीप्ताग्निसमतेजसम् ॥२॥

2. athāpaśyanmahātmānaṁ devarṣiṁ tatra nāradam ,
dīpyamānaṁ śriyā brāhmyā dīptāgnisamatejasam.

2. atha apaśyan mahātmānam devarṣim tatra nāradam
dīpyamānam śriyā brāhmyā dīpta agni sama tejasam

2. Then, they saw there the great-souled (mahātman) divine sage (devarṣi) Nārada, who was shining with a divine splendor and whose brilliance was equal to that of a blazing fire.

Words meanings summery:

• अथ (atha) - then, now, thereupon

• अपश्यन् (apaśyan) - they saw, they beheld

• महात्मानम् (mahātmānam) - the great-souled, the noble-minded

• देवर्षिम् (devarṣim) - the divine sage (devarṣi) Nārada (the divine sage)

• तत्र (tatra) - there, in that place

• नारदम् (nāradam) - Nārada

• दीप्यमानम् (dīpyamānam) - shining, blazing, glowing

• श्रिया (śriyā) - with splendor, with glory, with beauty

• ब्राह्म्या (brāhmyā) - divine (splendor) (divine, spiritual, belonging to Brahman)

• दीप्त (dīpta) - blazing, luminous, radiant

• अग्नि (agni) - fire

• सम (sama) - equal, similar, same

• तेजसम् (tejasam) - brilliance, splendor, energy

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

अपश्यन् (apaśyan) - they saw, they beheld

(verb)

3rd person , plural, active, past imperfect (laṅ) of dṛś

Imperfect Active

From root dṛś (to see), imperfect tense, 3rd person plural

Root: dṛś (class 1)

महात्मानम् (mahātmānam) - the great-souled, the noble-minded

(adjective)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble-minded, exalted, a great person

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, large, vast, noble
  adjective (neuter)
• ātman – self, soul, spirit, individual soul (ātman), essential nature
  noun (masculine)

देवर्षिम् (devarṣim) - the divine sage (devarṣi) Nārada (the divine sage)

(noun)

Accusative, masculine, singular of devarṣi

devarṣi - divine sage, a sage of divine origin

Compound type : karmadhāraya (deva+ṛṣi)

• deva – god, deity, divine being
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

तत्र (tatra) - there, in that place

(indeclinable)

Locative adverb from pronominal base tad

नारदम् (nāradam) - Nārada

(proper noun)

Accusative, masculine, singular of nārada

nārada - Nārada (a celestial sage, devarṣi)

दीप्यमानम् (dīpyamānam) - shining, blazing, glowing

(adjective)

Accusative, masculine, singular of dīpyamāna

dīpyamāna - shining, blazing, glowing, illuminating

Present Middle Participle

Present participle (ātmanepada) from root dīp (to shine)

Root: dīp (class 4)

श्रिया (śriyā) - with splendor, with glory, with beauty

(noun)

Instrumental, feminine, singular of śrī

śrī - splendor, glory, beauty, prosperity, wealth, Lakṣmī

ब्राह्म्या (brāhmyā) - divine (splendor) (divine, spiritual, belonging to Brahman)

(adjective)

Instrumental, feminine, singular of brāhmya

brāhmya - relating to Brahman, divine, sacred, brahminical

Derived from brahman

दीप्त (dīpta) - blazing, luminous, radiant

(adjective)

Nominative, neuter, singular of dīpta

dīpta - blazing, luminous, bright, splendid

Past Passive Participle

From root dīp (to shine)

Root: dīp (class 4)

अग्नि (agni) - fire

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire

सम (sama) - equal, similar, same

(adjective)

Nominative, masculine, singular of sama

sama - equal, similar, same, even

तेजसम् (tejasam) - brilliance, splendor, energy

(noun)

Accusative, masculine, singular of tejas

tejas - brilliance, splendor, radiance, energy, power

Compound type : bahuvrihi (dīpta+agni+sama+tejas)

• dīpta – blazing, luminous, bright, splendid
  adjective (neuter)
  Past Passive Participle
  From root dīp (to shine)
  Root: dīp (class 4)
• agni – fire, god of fire
  noun (masculine)
• sama – equal, similar
  adjective (masculine)
• tejas – brilliance, splendor, energy
  noun (neuter)