महाभारतः mahābhārataḥ - book-3, chapter-80, verse-113

कामाख्यं तत्र रुद्रस्य तीर्थं देवर्षिसेवितम् ।
तत्र स्नात्वा नरः क्षिप्रं सिद्धिमाप्नोति भारत ॥११३॥

113. kāmākhyaṁ tatra rudrasya tīrthaṁ devarṣisevitam ,
tatra snātvā naraḥ kṣipraṁ siddhimāpnoti bhārata.

113. kāmākhyam tatra rudrasya tīrtham devarṣisevitam
tatra snātvā naraḥ kṣipram siddhim āpnoti bhārata

113. There, O Bhārata, is the sacred bathing place (tīrtha) named Kāmā, belonging to Rudra and frequented by divine sages (devarṣis). A person who bathes there quickly achieves spiritual accomplishment (siddhi).

Words meanings summery:

• कामाख्यम् (kāmākhyam) - the sacred place named Kāmā (named Kāmā)

• तत्र (tatra) - there, in that place

• रुद्रस्य (rudrasya) - of Rudra

• तीर्थम् (tīrtham) - sacred bathing place, shrine, holy place

• देवर्षिसेवितम् (devarṣisevitam) - frequented by divine sages

• तत्र (tatra) - there, in that place

• स्नात्वा (snātvā) - having bathed

• नरः (naraḥ) - man, person

• क्षिप्रम् (kṣipram) - quickly, swiftly

• सिद्धिम् (siddhim) - spiritual accomplishment (siddhi) (perfection, success, accomplishment)

• आप्नोति (āpnoti) - attains, obtains, reaches

• भारत (bhārata) - O Bhārata (addressing Arjuna or Dhṛtarāṣṭra) (O descendant of Bharata)

Words meanings and morphology

कामाख्यम् (kāmākhyam) - the sacred place named Kāmā (named Kāmā)

(adjective)

Accusative, neuter, singular of kāmākhya

kāmākhya - named Kāmā; having the name Kāmā; known as Kāmā

Compound type : Tatpuruṣa (kāmā+ākhya)

• kāmā – Kāmā (name of a goddess or concept related to desire)
  proper noun (feminine)
• ākhya – name; appellation; designation
  noun (neuter)

तत्र (tatra) - there, in that place

(indeclinable)

रुद्रस्य (rudrasya) - of Rudra

(proper noun)

Genitive, masculine, singular of rudra

rudra - Rudra; a name of Shiva

तीर्थम् (tīrtham) - sacred bathing place, shrine, holy place

(noun)

Accusative, neuter, singular of tīrtha

tīrtha - sacred bathing place; shrine; ford; holy place

Note: Syntactically, it functions as a predicate nominative with an implied 'is', or an accusative in an elliptical construction 'there is X'.

देवर्षिसेवितम् (devarṣisevitam) - frequented by divine sages

(adjective)

Accusative, neuter, singular of devarṣisevita

devarṣisevita - frequented by divine sages; served by divine sages

Past Passive Participle

Formed from root 'sev' (to serve, frequent) with 'kta' suffix, compounded with 'devarṣi' (divine sage) as the agent.

Compound type : Tatpuruṣa (devarṣi+sevita)

• devarṣi – divine sage
  noun (masculine)
• sevita – served; frequented; honored
  adjective (neuter)
  Past Passive Participle
  From root 'sev' (to serve/frequent) with 'kta' suffix.
  Root: sev (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

स्नात्वा (snātvā) - having bathed

(indeclinable)

Absolutive (Gerund)

Formed from root 'snā' with the 'ktvā' suffix.

Root: snā (class 2)

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man; person; human being

Note: Subject of the verb 'āpnoti'.

क्षिप्रम् (kṣipram) - quickly, swiftly

(adjective)

Accusative, neuter, singular of kṣipra

kṣipra - quick; speedy; swift

सिद्धिम् (siddhim) - spiritual accomplishment (siddhi) (perfection, success, accomplishment)

(noun)

Accusative, feminine, singular of siddhi

siddhi - perfection; success; accomplishment; supernatural power; spiritual attainment

आप्नोति (āpnoti) - attains, obtains, reaches

(verb)

3rd person , singular, active, present indicative (Laṭ) of āp

Root: āp (class 5)

भारत (bhārata) - O Bhārata (addressing Arjuna or Dhṛtarāṣṭra) (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata; related to Bharata; India