महाभारतः mahābhārataḥ - book-3, chapter-80, verse-27

अस्ति मे भगवन्कश्चित्तीर्थेभ्यो धर्मसंशयः ।
तमहं श्रोतुमिच्छामि पृथक्संकीर्तितं त्वया ॥२७॥

27. asti me bhagavankaścittīrthebhyo dharmasaṁśayaḥ ,
tamahaṁ śrotumicchāmi pṛthaksaṁkīrtitaṁ tvayā.

27. asti me bhagavan kaścit tīrthebhyaḥ dharmasaṃśayaḥ
tam aham śrotum icchāmi pṛthak saṃkīrtitam tvayā

27. O Lord (bhagavan), I have a certain doubt concerning sacred places (tīrtha) and natural law (dharma). I desire to hear it distinctly explained by you.

Words meanings summery:

• अस्ति (asti) - is, exists, there is

• मे (me) - to me, for me, my

• भगवन् (bhagavan) - O Lord, O Worshipful One

• कश्चित् (kaścit) - some, a certain, someone

• तीर्थेभ्यः (tīrthebhyaḥ) - regarding sacred places, concerning pilgrimages

• धर्मसंशयः (dharmasaṁśayaḥ) - doubt concerning dharma (natural law/righteousness)

• तम् (tam) - that, him, it

• अहम् (aham) - I

• श्रोतुम् (śrotum) - to hear, to listen

• इच्छामि (icchāmi) - I wish, I desire

• पृथक् (pṛthak) - separately, distinctly, apart

• संकीर्तितम् (saṁkīrtitam) - explained, expounded, glorified, narrated

• त्वया (tvayā) - by you

Words meanings and morphology

अस्ति (asti) - is, exists, there is

(verb)

3rd person , singular, active, present (lat) of as

present active

Root: as (class 2)

मे (me) - to me, for me, my

(pronoun)

singular of asmad

asmad - I, myself

Note: Here functions as dative 'for me' or genitive 'my'.

भगवन् (bhagavan) - O Lord, O Worshipful One

(proper noun)

Vocative, masculine, singular of bhagavat

bhagavat - adorable, divine, prosperous, blessed, the Lord

'matup' suffix.

Root: bhaj (class 1)

कश्चित् (kaścit) - some, a certain, someone

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - some, a certain, someone

Formed from 'ka' (interrogative pronoun) + 'cid' (particle).

तीर्थेभ्यः (tīrthebhyaḥ) - regarding sacred places, concerning pilgrimages

(noun)

Ablative, neuter, plural of tīrtha

tīrtha - sacred place, holy bathing place, ford, guide, teacher

Root: tṝ (class 1)

Note: Ablative of relation, 'concerning'.

धर्मसंशयः (dharmasaṁśayaḥ) - doubt concerning dharma (natural law/righteousness)

(noun)

Nominative, masculine, singular of dharmasaṃśaya

dharmasaṁśaya - doubt about dharma, religious doubt

Compound of 'dharma' and 'saṃśaya'.

Compound type : tatpuruṣa (dharma+saṃśaya)

• dharma – natural law, intrinsic nature, righteousness, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• saṃśaya – doubt, uncertainty, hesitation
  noun (masculine)
  From sam + śī (to lie down, hesitate).
  Prefix: sam
  Root: śī (class 2)

Note: Subject of 'asti'.

तम् (tam) - that, him, it

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, he, she, it

Note: Object of 'śrotum icchāmi'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, myself

Note: Subject of 'icchāmi'.

श्रोतुम् (śrotum) - to hear, to listen

(indeclinable)

Infinitive

Infinitive form from root śru + tumun suffix.

Root: śru (class 5)

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (lat) of iṣ

present active

From desiderative stem.

Root: iṣ (class 6)

पृथक् (pṛthak) - separately, distinctly, apart

(indeclinable)

Root: pṛth

Note: Modifies 'saṃkīrtitam'.

संकीर्तितम् (saṁkīrtitam) - explained, expounded, glorified, narrated

(adjective)

Accusative, neuter, singular of saṃkīrtita

saṁkīrtita - distinctly mentioned, celebrated, narrated, explained

Past Passive Participle

Formed from upasarga 'sam' + root 'kīrt' (to mention, praise) + 'kta' suffix.

Prefix: sam

Root: kīrt (class 10)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in passive construction ('saṃkīrtitam').