महाभारतः mahābhārataḥ - book-3, chapter-80, verse-45

मनसाप्यभिकामस्य पुष्कराणि मनस्विनः ।
पूयन्ते सर्वपापानि नाकपृष्ठे च पूज्यते ॥४५॥

45. manasāpyabhikāmasya puṣkarāṇi manasvinaḥ ,
pūyante sarvapāpāni nākapṛṣṭhe ca pūjyate.

45. manasā api abhikāmasya puṣkarāṇi manasvinaḥ
pūyante sarvapāpāni nākapṛṣṭhe ca pūjyate

45. Even for a wise person (manasvin) who mentally desires (to visit) Pushkara, all sins are purified, and he is revered in the highest heaven.

Words meanings summery:

• मनसा (manasā) - by the mind, mentally

• अपि (api) - even, also, too

• अभिकामस्य (abhikāmasya) - of one who desires (to visit Pushkara) (of one who desires, of one who longs for)

• पुष्कराणि (puṣkarāṇi) - (the holy place) Pushkara (Pushkara (a holy place), lotuses)

• मनस्विनः (manasvinaḥ) - of a wise person, of a resolute person

• पूयन्ते (pūyante) - they are purified

• सर्वपापानि (sarvapāpāni) - all sins

• नाकपृष्ठे (nākapṛṣṭhe) - in the highest heaven, on the surface of heaven

• च (ca) - and, also

• पूज्यते (pūjyate) - is worshipped, is revered

Words meanings and morphology

मनसा (manasā) - by the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, heart

अपि (api) - even, also, too

(indeclinable)

अभिकामस्य (abhikāmasya) - of one who desires (to visit Pushkara) (of one who desires, of one who longs for)

(adjective)

Genitive, masculine, singular of abhikāma

abhikāma - desirous, longing for, wishing

Derived from root 'kam' with upasarga 'abhi', implying desire towards something.

Prefix: abhi

Root: kam (class 1)

Note: Acts as a substantivized adjective.

पुष्कराणि (puṣkarāṇi) - (the holy place) Pushkara (Pushkara (a holy place), lotuses)

(proper noun)

Accusative, neuter, plural of puṣkara

puṣkara - lotus, water, reservoir, the Pushkara sacred lake

मनस्विनः (manasvinaḥ) - of a wise person, of a resolute person

(adjective)

Genitive, masculine, singular of manasvin

manasvin - wise, intelligent, spirited, resolute, high-minded

From 'manas' (mind) + suffix 'vin' (possessing)

Note: Adjective used substantively.

पूयन्ते (pūyante) - they are purified

(verb)

3rd person , plural, passive, present (laṭ) of pūy

Root from Dhatupatha: pūy (to be pure, to purify), ātmanepada

Root: pūy (class 1)

Note: The subject is 'sarvapāpāni'.

सर्वपापानि (sarvapāpāni) - all sins

(noun)

Nominative, neuter, plural of sarvapāpa

sarvapāpa - all sins, every sin

Compound type : tatpurusha (sarva+pāpa)

• sarva – all, whole, entire
  adjective (neuter)
• pāpa – sin, evil, wickedness
  noun (neuter)

Note: Subject of the passive verb 'pūyante'.

नाकपृष्ठे (nākapṛṣṭhe) - in the highest heaven, on the surface of heaven

(noun)

Locative, neuter, singular of nākapṛṣṭha

nākapṛṣṭha - the highest heaven, summit of heaven

Compound type : tatpurusha (nāka+pṛṣṭha)

• nāka – heaven, sky
  noun (neuter)
• pṛṣṭha – back, surface, top, summit
  noun (neuter)

च (ca) - and, also

(indeclinable)

Note: Connects the two passive clauses.

पूज्यते (pūjyate) - is worshipped, is revered

(verb)

3rd person , singular, passive, present (laṭ) of pūj

Root from Dhatupatha: pūj (to worship), ātmanepada

Root: pūj (class 10)

Note: The implied subject is the 'manasvin' (wise person).