महाभारतः mahābhārataḥ - book-3, chapter-80, verse-73

चर्मण्वतीं समासाद्य नियतो नियताशनः ।
रन्तिदेवाभ्यनुज्ञातो अग्निष्टोमफलं लभेत् ॥७३॥

73. carmaṇvatīṁ samāsādya niyato niyatāśanaḥ ,
rantidevābhyanujñāto agniṣṭomaphalaṁ labhet.

73. carmaṇvatīm samāsādya niyataḥ niyatāśanaḥ
rantidevābhyanujñātaḥ agniṣṭomaphalam labhet

73. niyataḥ niyatāśanaḥ rantidevābhyanujñātaḥ
carmaṇvatīm samāsādya agniṣṭomaphalam labhet

73. One who, disciplined and with a regulated diet, reaches the Carmaṇvatī river and is authorized by Rantideva, will attain the reward of the Agniṣṭoma Vedic ritual (yajña).

73. כשיגיע אל צ׳ַרְמַנְוַטִי, בריסון עצמי ובאכילה מתונה, ברשותו של רַנְטִידֵוַה, ישיג את פרי אַגְנִישְׁתוֹמַה.

Words meanings summery:

• चर्मण्वतीम् (carmaṇvatīm) - to the Carmaṇvatī river (to Carmaṇvatī)

• समासाद्य (samāsādya) - having reached, having approached

• नियतः (niyataḥ) - disciplined, restrained, controlled

• नियताशनः (niyatāśanaḥ) - one with a regulated diet, one who eats moderately

• रन्तिदेवाभ्यनुज्ञातः (rantidevābhyanujñātaḥ) - authorized by Rantideva

• अग्निष्टोमफलम् (agniṣṭomaphalam) - the reward of the Agniṣṭoma Vedic ritual (yajña) (the fruit of the Agniṣṭoma)

• लभेत् (labhet) - would obtain, should obtain

Words meanings and morphology

चर्मण्वतीम् (carmaṇvatīm) - to the Carmaṇvatī river (to Carmaṇvatī)

(proper noun)

Accusative, feminine, singular of carmaṇvatī

carmaṇvatī - Name of a river

समासाद्य (samāsādya) - having reached, having approached

(indeclinable)

Absolutive (Gerund)

Formed from root 'sad' (to sit, go) with prefixes 'sam' and 'ā', and the 'lyaP' suffix.

Prefixes: sam+ā

Root: sad (class 1)

नियतः (niyataḥ) - disciplined, restrained, controlled

(adjective)

Nominative, masculine, singular of niyata

niyata - restrained, self-controlled, disciplined, fixed, certain

Past Passive Participle

From root 'yam' (to control, restrain) with prefix 'ni'.

Prefix: ni

Root: yam (class 1)

Note: Used here adjectivally to describe the person.

नियताशनः (niyatāśanaḥ) - one with a regulated diet, one who eats moderately

(noun)

Nominative, masculine, singular of niyatāśana

niyatāśana - one who eats in moderation, one with a regulated diet

Compound.

Compound type : Bahuvrihi (niyata+āśana)

• niyata – restrained, self-controlled, regulated
  adjective (masculine)
  Past Passive Participle
  From root 'yam' with prefix 'ni'.
  Prefix: ni
  Root: yam (class 1)
• āśana – eating, food, act of eating
  noun (neuter)
  From root 'aś' (to eat).
  Root: aś (class 9)

रन्तिदेवाभ्यनुज्ञातः (rantidevābhyanujñātaḥ) - authorized by Rantideva

(adjective)

Nominative, masculine, singular of rantidevābhyanujñāta

rantidevābhyanujñāta - permitted/authorized by Rantideva

Past Passive Participle (compound with instrumental agent)

Compound with 'Rantideva' (genitive/instrumental implicitly) and 'abhyanujñāta' (permitted).

Compound type : Tatpurusha (rantideva+abhyanujñāta)

• rantideva – Name of a king
  proper noun (masculine)
• abhyanujñāta – permitted, authorized, assented to
  adjective (masculine)
  Past Passive Participle
  From root 'jñā' (to know) with prefixes 'abhi' and 'anu'.
  Prefixes: abhi+anu
  Root: jñā (class 9)

अग्निष्टोमफलम् (agniṣṭomaphalam) - the reward of the Agniṣṭoma Vedic ritual (yajña) (the fruit of the Agniṣṭoma)

(noun)

Accusative, neuter, singular of agniṣṭomaphala

agniṣṭomaphala - the fruit/result of the Agniṣṭoma (a Vedic ritual)

Compound.

Compound type : Tatpurusha (agniṣṭoma+phala)

• agniṣṭoma – Name of a specific Soma Vedic ritual (yajña)
  noun (masculine)
• phala – fruit, result, reward, consequence
  noun (neuter)

लभेत् (labhet) - would obtain, should obtain

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of labh

Optative Mood

3rd singular active optative form.

Root: labh (class 1)

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