महाभारतः mahābhārataḥ - book-3, chapter-80, verse-30

यस्य हस्तौ च पादौ च मनश्चैव सुसंयतम् ।
विद्या तपश्च कीर्तिश्च स तीर्थफलमश्नुते ॥३०॥

30. yasya hastau ca pādau ca manaścaiva susaṁyatam ,
vidyā tapaśca kīrtiśca sa tīrthaphalamaśnute.

30. yasya hastau ca pādau ca manaḥ ca eva susaṃyatam
vidyā tapaḥ ca kīrtiḥ ca saḥ tīrthaphalam aśnute

30. He whose hands, feet, and mind are well-controlled, and who possesses knowledge, austerity (tapas), and renown, he indeed obtains the benefit (phalam) of sacred pilgrimage sites (tīrtha-s).

Words meanings summery:

• यस्य (yasya) - whose, of whom

• हस्तौ (hastau) - two hands

• च (ca) - and

• पादौ (pādau) - two feet

• च (ca) - and

• मनः (manaḥ) - mind

• च (ca) - and

• एव (eva) - indeed, only, certainly

• सुसंयतम् (susaṁyatam) - well-controlled, well-restrained

• विद्या (vidyā) - knowledge, learning

• तपः (tapaḥ) - austerity, penance, spiritual fervor (tapas)

• च (ca) - and

• कीर्तिः (kīrtiḥ) - fame, glory, renown

• च (ca) - and

• सः (saḥ) - he

• तीर्थफलम् (tīrthaphalam) - the fruit/result of sacred pilgrimage sites

• अश्नुते (aśnute) - obtains, reaches, enjoys

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Refers to the person who obtains the fruit.

हस्तौ (hastau) - two hands

(noun)

Nominative, masculine, dual of hasta

hasta - hand, arm, trunk of an elephant

Note: Subject of 'susaṃyatam'.

च (ca) - and

(indeclinable)

पादौ (pādau) - two feet

(noun)

Nominative, masculine, dual of pāda

pāda - foot, leg, ray of light, a quarter

Note: Subject of 'susaṃyatam'.

च (ca) - and

(indeclinable)

मनः (manaḥ) - mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding

Note: Subject of 'susaṃyatam'.

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic particle.

सुसंयतम् (susaṁyatam) - well-controlled, well-restrained

(adjective)

Nominative, neuter, singular of susaṃyata

susaṁyata - well-restrained, well-controlled, well-regulated

Past Passive Participle

From prefix su- and saṃ- + √yam (to restrain). Past Passive Participle.

Prefixes: su+sam

Root: yam (class 1)

Note: Qualifies 'manaḥ' primarily, but applies to hands and feet too, hence singular neuter for the collective idea or for 'manas'.

विद्या (vidyā) - knowledge, learning

(noun)

Nominative, feminine, singular of vidyā

vidyā - knowledge, learning, science, wisdom

From √vid (to know).

Root: vid (class 2)

तपः (tapaḥ) - austerity, penance, spiritual fervor (tapas)

(noun)

Nominative, neuter, singular of tapas

tapas - religious austerity, penance, spiritual fervor, heat

From √tap (to heat, to suffer penance).

Root: tap (class 1)

च (ca) - and

(indeclinable)

कीर्तिः (kīrtiḥ) - fame, glory, renown

(noun)

Nominative, feminine, singular of kīrti

kīrti - fame, glory, renown, reputation

From √kīrt (to mention, to praise).

Root: kīrt (class 10)

च (ca) - and

(indeclinable)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to 'yasya'.

तीर्थफलम् (tīrthaphalam) - the fruit/result of sacred pilgrimage sites

(noun)

Accusative, neuter, singular of tīrthaphala

tīrthaphala - the fruit or result of a pilgrimage

Compound type : tatpurusha (tīrtha+phala)

• tīrtha – a sacred bathing place, a place of pilgrimage
  noun (neuter)
• phala – fruit, result, consequence, reward
  noun (neuter)

Note: Object of 'aśnute'.

अश्नुते (aśnute) - obtains, reaches, enjoys

(verb)

3rd person , singular, middle, present (laṭ) of aś

Present Middle

From √aś (to obtain), present tense, 3rd person singular, middle voice.

Root: aś (class 5)