महाभारतः mahābhārataḥ - book-3, chapter-80, verse-124

ततो गच्छेत धर्मज्ञ रुद्रकोटिं समाहितः ।
पुरा यत्र महाराज ऋषिकोटिः समाहिता ।
प्रहर्षेण च संविष्टा देवदर्शनकाङ्क्षया ॥१२४॥

124. tato gaccheta dharmajña rudrakoṭiṁ samāhitaḥ ,
purā yatra mahārāja ṛṣikoṭiḥ samāhitā ,
praharṣeṇa ca saṁviṣṭā devadarśanakāṅkṣayā.

124. tataḥ gacchet dharmajña rudrakoṭim
samāhitaḥ purā yatra mahārāja
ṛṣikoṭiḥ samāhitā praharṣeṇa
ca saṃviṣṭā devadarśanakāṅkṣayā

124. Then, O knower of righteousness (dharma), one should go, self-composed, to Rudrakoṭi, where, O great king, formerly a multitude of sages (ṛṣi) had assembled, settled there with great joy and with the desire to see the gods.

Words meanings summery:

• ततः (tataḥ) - then, subsequently (then, thereafter, from there)

• गच्छेत् (gacchet) - one should go, he would go

• धर्मज्ञ (dharmajña) - O knower of righteousness (dharma)

• रुद्रकोटिम् (rudrakoṭim) - the sacred place named Rudrakoṭi (Rudrakoṭi (a sacred place))

• समाहितः (samāhitaḥ) - self-composed (concentrated, composed, collected)

• पुरा (purā) - formerly, in ancient times (formerly, anciently, in former times)

• यत्र (yatra) - where, in which place

• महाराज (mahārāja) - O great king

• ऋषिकोटिः (ṛṣikoṭiḥ) - a multitude of sages (a crore of sages, a multitude of sages; the peak/assembly of sages; a place name)

• समाहिता (samāhitā) - assembled (referring to the sages) (assembled, collected, concentrated)

• प्रहर्षेण (praharṣeṇa) - with great joy, with extreme delight

• च (ca) - and (and, also)

• संविष्टा (saṁviṣṭā) - settled down (there) (entered, settled, seated, engaged)

• देवदर्शनकाङ्क्षया (devadarśanakāṅkṣayā) - with the desire to see the gods

Words meanings and morphology

ततः (tataḥ) - then, subsequently (then, thereafter, from there)

(indeclinable)

Ablative of tad used as an adverb

गच्छेत् (gacchet) - one should go, he would go

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gam

Root: gam (class 1)

धर्मज्ञ (dharmajña) - O knower of righteousness (dharma)

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knower of dharma, righteous

Compound type : tatpurusha (dharma+jña)

• dharma – righteousness, duty, natural law, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, knower
  adjective (masculine)
  Agent Noun
  From root jñā
  Root: jñā (class 9)

रुद्रकोटिम् (rudrakoṭim) - the sacred place named Rudrakoṭi (Rudrakoṭi (a sacred place))

(proper noun)

Accusative, feminine, singular of rudrakoṭi

rudrakoṭi - name of a sacred place (literally 'a crore of Rudras' or 'the peak of Rudra')

Compound type : tatpurusha (rudra+koṭi)

• rudra – Rudra (a Vedic deity, often identified with Śiva)
  proper noun (masculine)
  Root: rud (class 2)
• koṭi – peak, highest point, crore (ten million)
  noun (feminine)

समाहितः (samāhitaḥ) - self-composed (concentrated, composed, collected)

(adjective)

Nominative, masculine, singular of samāhita

samāhita - concentrated, composed, absorbed in meditation, collected

Past Passive Participle

From root dhā with prefixes sam and ā

Prefixes: sam+ā

Root: dhā (class 3)

पुरा (purā) - formerly, in ancient times (formerly, anciently, in former times)

(indeclinable)

यत्र (yatra) - where, in which place

(indeclinable)

Locative of yad, used as an adverb

महाराज (mahārāja) - O great king

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective (feminine)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

ऋषिकोटिः (ṛṣikoṭiḥ) - a multitude of sages (a crore of sages, a multitude of sages; the peak/assembly of sages; a place name)

(noun)

Nominative, feminine, singular of ṛṣikoṭi

ṛṣikoṭi - a crore of sages, a multitude of sages; a place name associated with sages

Compound type : tatpurusha (ṛṣi+koṭi)

• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• koṭi – peak, highest point, crore (ten million), multitude
  noun (feminine)

समाहिता (samāhitā) - assembled (referring to the sages) (assembled, collected, concentrated)

(adjective)

Nominative, feminine, singular of samāhita

samāhita - concentrated, composed, collected, assembled

Past Passive Participle

From root dhā with prefixes sam and ā

Prefixes: sam+ā

Root: dhā (class 3)

प्रहर्षेण (praharṣeṇa) - with great joy, with extreme delight

(noun)

Instrumental, masculine, singular of praharṣa

praharṣa - great joy, delight, ecstasy

Verbal Noun

From root hṛṣ with prefix pra

Prefix: pra

Root: hṛṣ (class 4)

च (ca) - and (and, also)

(indeclinable)

संविष्टा (saṁviṣṭā) - settled down (there) (entered, settled, seated, engaged)

(adjective)

Nominative, feminine, singular of saṃviṣṭa

saṁviṣṭa - entered, settled, seated, gone to rest, engaged

Past Passive Participle

From root viś with prefix sam

Prefix: sam

Root: viś (class 6)

देवदर्शनकाङ्क्षया (devadarśanakāṅkṣayā) - with the desire to see the gods

(noun)

Instrumental, feminine, singular of devadarśanakāṅkṣā

devadarśanakāṅkṣā - desire for the sight of gods, longing to see deities

Compound type : tatpurusha (deva+darśana+kāṅkṣā)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• darśana – sight, seeing, vision, philosophy
  noun (neuter)
  Verbal Noun
  From root dṛś
  Root: dṛś (class 1)
• kāṅkṣā – desire, longing, wish
  noun (feminine)
  Verbal Noun
  From root kāṅkṣ
  Root: kāṅkṣ (class 1)