महाभारतः mahābhārataḥ - book-3, chapter-80, verse-124

ततो गच्छेत धर्मज्ञ रुद्रकोटिं समाहितः ।
पुरा यत्र महाराज ऋषिकोटिः समाहिता ।
प्रहर्षेण च संविष्टा देवदर्शनकाङ्क्षया ॥१२४॥

124. tato gaccheta dharmajña rudrakoṭiṁ samāhitaḥ ,
purā yatra mahārāja ṛṣikoṭiḥ samāhitā ,
praharṣeṇa ca saṁviṣṭā devadarśanakāṅkṣayā.

124. tataḥ gacchet dharmajña rudrakoṭim
samāhitaḥ purā yatra mahārāja
ṛṣikoṭiḥ samāhitā praharṣeṇa
ca saṃviṣṭā devadarśanakāṅkṣayā

124. Then, O knower of righteousness (dharma), one should go, self-composed, to Rudrakoṭi, where, O great king, formerly a multitude of sages (ṛṣi) had assembled, settled there with great joy and with the desire to see the gods.

124. אחר כך, הו היודע את דרך היושר, יש ללכת בריכוז אל רוּדְרַקוֹתִי, שבו התקבצו בימי קדם, הו מלך גדול, עשרה מיליון חוזים, שמחים מאוד ומשתוקקים לראות את האל,

Words meanings summery:

• ततः (tataḥ) - then, subsequently (then, thereafter, from there)

• गच्छेत् (gacchet) - one should go, he would go

• धर्मज्ञ (dharmajña) - O knower of righteousness (dharma)

• रुद्रकोटिम् (rudrakoṭim) - the sacred place named Rudrakoṭi (Rudrakoṭi (a sacred place))

• समाहितः (samāhitaḥ) - self-composed (concentrated, composed, collected)

• पुरा (purā) - formerly, in ancient times (formerly, anciently, in former times)

• यत्र (yatra) - where, in which place

• महाराज (mahārāja) - O great king

• ऋषिकोटिः (ṛṣikoṭiḥ) - a multitude of sages (a crore of sages, a multitude of sages; the peak/assembly of sages; a place name)

• समाहिता (samāhitā) - assembled (referring to the sages) (assembled, collected, concentrated)

• प्रहर्षेण (praharṣeṇa) - with great joy, with extreme delight

• च (ca) - and (and, also)

• संविष्टा (saṁviṣṭā) - settled down (there) (entered, settled, seated, engaged)

• देवदर्शनकाङ्क्षया (devadarśanakāṅkṣayā) - with the desire to see the gods

Words meanings and morphology

ततः (tataḥ) - then, subsequently (then, thereafter, from there)

(indeclinable)

Ablative of tad used as an adverb

गच्छेत् (gacchet) - one should go, he would go

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gam

Root: gam (class 1)

धर्मज्ञ (dharmajña) - O knower of righteousness (dharma)

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knower of dharma, righteous

Compound type : tatpurusha (dharma+jña)

• dharma – righteousness, duty, natural law, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, knower
  adjective (masculine)
  Agent Noun
  From root jñā
  Root: jñā (class 9)

रुद्रकोटिम् (rudrakoṭim) - the sacred place named Rudrakoṭi (Rudrakoṭi (a sacred place))

(proper noun)

Accusative, feminine, singular of rudrakoṭi

rudrakoṭi - name of a sacred place (literally 'a crore of Rudras' or 'the peak of Rudra')

Compound type : tatpurusha (rudra+koṭi)

• rudra – Rudra (a Vedic deity, often identified with Śiva)
  proper noun (masculine)
  Root: rud (class 2)
• koṭi – peak, highest point, crore (ten million)
  noun (feminine)

समाहितः (samāhitaḥ) - self-composed (concentrated, composed, collected)

(adjective)

Nominative, masculine, singular of samāhita

samāhita - concentrated, composed, absorbed in meditation, collected

Past Passive Participle

From root dhā with prefixes sam and ā

Prefixes: sam+ā

Root: dhā (class 3)

पुरा (purā) - formerly, in ancient times (formerly, anciently, in former times)

(indeclinable)

यत्र (yatra) - where, in which place

(indeclinable)

Locative of yad, used as an adverb

महाराज (mahārāja) - O great king

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective (feminine)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

ऋषिकोटिः (ṛṣikoṭiḥ) - a multitude of sages (a crore of sages, a multitude of sages; the peak/assembly of sages; a place name)

(noun)

Nominative, feminine, singular of ṛṣikoṭi

ṛṣikoṭi - a crore of sages, a multitude of sages; a place name associated with sages

Compound type : tatpurusha (ṛṣi+koṭi)

• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• koṭi – peak, highest point, crore (ten million), multitude
  noun (feminine)

समाहिता (samāhitā) - assembled (referring to the sages) (assembled, collected, concentrated)

(adjective)

Nominative, feminine, singular of samāhita

samāhita - concentrated, composed, collected, assembled

Past Passive Participle

From root dhā with prefixes sam and ā

Prefixes: sam+ā

Root: dhā (class 3)

प्रहर्षेण (praharṣeṇa) - with great joy, with extreme delight

(noun)

Instrumental, masculine, singular of praharṣa

praharṣa - great joy, delight, ecstasy

Verbal Noun

From root hṛṣ with prefix pra

Prefix: pra

Root: hṛṣ (class 4)

च (ca) - and (and, also)

(indeclinable)

संविष्टा (saṁviṣṭā) - settled down (there) (entered, settled, seated, engaged)

(adjective)

Nominative, feminine, singular of saṃviṣṭa

saṁviṣṭa - entered, settled, seated, gone to rest, engaged

Past Passive Participle

From root viś with prefix sam

Prefix: sam

Root: viś (class 6)

देवदर्शनकाङ्क्षया (devadarśanakāṅkṣayā) - with the desire to see the gods

(noun)

Instrumental, feminine, singular of devadarśanakāṅkṣā

devadarśanakāṅkṣā - desire for the sight of gods, longing to see deities

Compound type : tatpurusha (deva+darśana+kāṅkṣā)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• darśana – sight, seeing, vision, philosophy
  noun (neuter)
  Verbal Noun
  From root dṛś
  Root: dṛś (class 1)
• kāṅkṣā – desire, longing, wish
  noun (feminine)
  Verbal Noun
  From root kāṅkṣ
  Root: kāṅkṣ (class 1)

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