महाभारतः mahābhārataḥ - book-3, chapter-80, verse-96

ब्रह्मतुङ्गं समासाद्य शुचिः प्रयतमानसः ।
ब्रह्मलोकमवाप्नोति सुकृती विरजा नरः ॥९६॥

96. brahmatuṅgaṁ samāsādya śuciḥ prayatamānasaḥ ,
brahmalokamavāpnoti sukṛtī virajā naraḥ.

96. brahmatuṅgam samāsādya śuciḥ prayatamanasaḥ
brahmalokam avāpnoti sukṛtī virajā naraḥ

96. A person (nara) who is pure (śuci), has a disciplined mind (prayatamanas), has performed good deeds (sukṛtin), and is free from impurities (virajā), attains Brahma's realm (brahmaloka) by approaching Brahmatuṅga (Brahma's peak).

Words meanings summery:

• ब्रह्मतुङ्गम् (brahmatuṅgam) - Refers to a specific holy mountain or lofty place dedicated to Brahma. (Brahma's peak, a high place sacred to Brahma.)

• समासाद्य (samāsādya) - Refers to visiting or arriving at the holy place. (Having approached, having reached, having obtained.)

• शुचिः (śuciḥ) - Morally and ritually pure. (pure, clean, holy.)

• प्रयतमनसः (prayatamanasaḥ) - One whose mind is disciplined/controlled.

• ब्रह्मलोकम् (brahmalokam) - The celestial abode of the creator deity Brahma. (Brahma's realm/world.)

• अवाप्नोति (avāpnoti) - attains, obtains, reaches.

• सुकृती (sukṛtī) - one who has performed good deeds, virtuous, meritorious.

• विरजा (virajā) - Free from mental and moral impurities. (free from passion/dust, spotless, pure.)

• नरः (naraḥ) - a man, a person, a human being.

Words meanings and morphology

ब्रह्मतुङ्गम् (brahmatuṅgam) - Refers to a specific holy mountain or lofty place dedicated to Brahma. (Brahma's peak, a high place sacred to Brahma.)

(noun)

Accusative, neuter, singular of brahmatuṅga

brahmatuṅga - Brahma's peak, a high place of Brahma.

Compound of Brahma (the creator deity) and tuṅga (peak, high, lofty).

Compound type : tatpuruṣa (brahma+tuṅga)

• brahma – Brahma (the creator deity)
  proper noun (masculine)
• tuṅga – high, lofty, prominent, peak, summit
  noun (neuter)

Note: Object of samāsādya.

समासाद्य (samāsādya) - Refers to visiting or arriving at the holy place. (Having approached, having reached, having obtained.)

(indeclinable)

Absolutive (Gerund)

From root sad with prefixes sam and ā, suffix ya.

Prefixes: sam+ā

Root: sad (class 1)

शुचिः (śuciḥ) - Morally and ritually pure. (pure, clean, holy.)

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, holy, virtuous.

Root: śuc (class 1)

Note: Agrees with naraḥ.

प्रयतमनसः (prayatamanasaḥ) - One whose mind is disciplined/controlled.

(adjective)

Nominative, masculine, singular of prayatamanas

prayatamanas - one with a disciplined mind, pure-minded.

Compound of prayata (disciplined, controlled) and manas (mind).

Compound type : bahuvrīhi (prayata+manas)

• prayata – disciplined, restrained, pure
  adjective
  Past Passive Participle
  From pra-yam + kta
  Prefix: pra
  Root: yam (class 1)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

Note: Agrees with naraḥ.

ब्रह्मलोकम् (brahmalokam) - The celestial abode of the creator deity Brahma. (Brahma's realm/world.)

(noun)

Accusative, masculine, singular of brahmaloka

brahmaloka - the world or realm of Brahma.

Compound type : tatpuruṣa (brahma+loka)

• brahma – Brahma (the creator deity)
  proper noun (masculine)
• loka – world, realm, abode, people
  noun (masculine)
  Root: lok (class 1)

Note: Object of avāpnoti.

अवाप्नोति (avāpnoti) - attains, obtains, reaches.

(verb)

3rd person , singular, active, present (laṭ) of avāp

From root āp with prefix ava.

Prefix: ava

Root: āp (class 5)

सुकृती (sukṛtī) - one who has performed good deeds, virtuous, meritorious.

(adjective)

Nominative, masculine, singular of sukṛtin

sukṛtin - one who has performed good deeds, virtuous, righteous, meritorious.

Compound of su (good) and kṛtin (doer, performer).

Compound type : bahuvrīhi (su+kṛtin)

• su – good, well, excellent
  indeclinable
• kṛtin – active, clever, one who has done, intelligent
  noun (masculine)
  Agent noun
  From root kṛ + suffix -in
  Root: kṛ (class 8)

Note: Agrees with naraḥ.

विरजा (virajā) - Free from mental and moral impurities. (free from passion/dust, spotless, pure.)

(adjective)

Nominative, masculine, singular of virajas

virajas - free from dust, spotless, pure, free from passion/ignorance.

Compound of vi (without) and rajas (dust, passion, impurity).

Compound type : bahuvrīhi (vi+rajas)

• vi – without, apart, away
  indeclinable
• rajas – dust, dirt, impurity; menstrual fluid; passion (one of the three guṇas)
  noun (neuter)
  Root: rañj (class 1)

Note: Agrees with naraḥ.

नरः (naraḥ) - a man, a person, a human being.

(noun)

Nominative, masculine, singular of nara

nara - man, human being, person.

Root: nṛ (class 1)

Note: Subject of avāpnoti.