महाभारतः mahābhārataḥ - book-3, chapter-80, verse-9

यदि त्वहमनुग्राह्यो भ्रातृभिः सहितोऽनघ ।
संदेहं मे मुनिश्रेष्ठ हृदिस्थं छेत्तुमर्हसि ॥९॥

9. yadi tvahamanugrāhyo bhrātṛbhiḥ sahito'nagha ,
saṁdehaṁ me muniśreṣṭha hṛdisthaṁ chettumarhasi.

9. yadi tu aham anugrāhyaḥ bhrātṛbhiḥ sahitaḥ anagha
sandeham me muniśreṣṭha hṛdistham chettum arhasi

9. O sinless one (anagha), if I, accompanied by my brothers, am worthy of your favor, then O best among sages, you ought to dispel the doubt residing within my heart.

Words meanings summery:

• यदि (yadi) - if (if, when)

• तु (tu) - indeed, then (but, indeed, however, on the other hand)

• अहम् (aham) - I

• अनुग्राह्यः (anugrāhyaḥ) - worthy of your favor (to be favored, to be shown kindness, to be obliged)

• भ्रातृभिः (bhrātṛbhiḥ) - by brothers

• सहितः (sahitaḥ) - accompanied (accompanied, joined, connected)

• अनघ (anagha) - O sinless one (anagha) (addressing Yudhiṣṭhira) (O sinless one, blameless, faultless)

• सन्देहम् (sandeham) - doubt (doubt, suspicion, hesitation)

• मे (me) - my (to me, for me, my)

• मुनिश्रेष्ठ (muniśreṣṭha) - O best among sages (addressing Nārada) (O best among sages, chief of ascetics)

• हृदिस्थम् (hṛdistham) - residing within my heart (residing in the heart, internal)

• छेत्तुम् (chettum) - to dispel (to cut, to pierce, to dispel, to remove)

• अर्हसि (arhasi) - you ought to (you ought, you are able, you deserve)

Words meanings and morphology

यदि (yadi) - if (if, when)

(indeclinable)

तु (tu) - indeed, then (but, indeed, however, on the other hand)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

अनुग्राह्यः (anugrāhyaḥ) - worthy of your favor (to be favored, to be shown kindness, to be obliged)

(adjective)

Nominative, masculine, singular of anugrāhya

anugrāhya - to be favored, to be shown kindness, to be obliged, to be helped

Gerundive (Passive Future Participle)

Derived from root `grah` (to seize, take) with prefix `anu-` and suffix `-ya` (gerundive).

Prefix: anu

Root: grah (class 9)

Note: This is a gerundive, functioning as an adjective.

भ्रातृभिः (bhrātṛbhiḥ) - by brothers

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

सहितः (sahitaḥ) - accompanied (accompanied, joined, connected)

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied, joined, connected, united

Past Passive Participle

Derived from root `dhā` (to place) with prefix `sa-` (with) and `hita` (placed).

Prefix: sa

Root: dhā (class 3)

Note: Functions as an adjective here.

अनघ (anagha) - O sinless one (anagha) (addressing Yudhiṣṭhira) (O sinless one, blameless, faultless)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, blameless, faultless, pure

Negative compound `na` + `agha` (sin, fault).

Compound type : nañ-tatpuruṣa (na+agha)

• na – not, no
  indeclinable
• agha – sin, fault, evil, distress
  noun (neuter)

सन्देहम् (sandeham) - doubt (doubt, suspicion, hesitation)

(noun)

Accusative, masculine, singular of sandeha

sandeha - doubt, suspicion, hesitation

From root `sandih` (to doubt).

Prefix: sam

Root: dih (class 4)

मे (me) - my (to me, for me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Can be genitive or dative. Here, functions as possessive genitive.

मुनिश्रेष्ठ (muniśreṣṭha) - O best among sages (addressing Nārada) (O best among sages, chief of ascetics)

(noun)

Vocative, masculine, singular of muniśreṣṭha

muniśreṣṭha - best among sages, chief of ascetics

Compound.

Compound type : tatpuruṣa (muni+śreṣṭha)

• muni – sage, ascetic, hermit
  noun (masculine)
• śreṣṭha – best, chief, most excellent
  adjective (masculine)
  Superlative degree of `praśasya` (praiseworthy).

हृदिस्थम् (hṛdistham) - residing within my heart (residing in the heart, internal)

(adjective)

Accusative, neuter, singular of hṛdistha

hṛdistha - residing in the heart, being in the heart, internal

Compound. `hṛdi` (locative of `hṛd`) + `stha` (standing, residing).

Compound type : upapada tatpuruṣa (hṛd+stha)

• hṛd – heart, mind
  noun (neuter)
• stha – standing, staying, residing
  adjective (masculine)
  Derived from root `sthā` (to stand) with `ka` suffix.
  Root: sthā (class 1)

Note: Agrees with `sandeham` (neuter accusative singular).

छेत्तुम् (chettum) - to dispel (to cut, to pierce, to dispel, to remove)

(indeclinable)

Infinitive

Infinitive form from root `chid`.

Root: chid (class 7)

Note: Infinitive expressing purpose.

अर्हसि (arhasi) - you ought to (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present active

2nd person, singular, present tense, active voice.

Root: arh (class 1)