महाभारतः mahābhārataḥ - book-3, chapter-80, verse-5

प्रतिगृह्य तु तां पूजां नारदो भगवानृषिः ।
आश्वासयद्धर्मसुतं युक्तरूपमिवानघ ॥५॥

5. pratigṛhya tu tāṁ pūjāṁ nārado bhagavānṛṣiḥ ,
āśvāsayaddharmasutaṁ yuktarūpamivānagha.

5. pratigṛhya tu tām pūjām nāradaḥ bhagavān ṛṣiḥ
| āśvāsayat dharmasutam yuktarūpam iva anagha

5. Having accepted that worship, the divine sage Narada, O sinless one, comforted Yudhishthira, the son of Dharma (dharma), in a manner that seemed entirely fitting.

Words meanings summery:

• प्रतिगृह्य (pratigṛhya) - having accepted, having received

• तु (tu) - but, indeed, on the other hand

• ताम् (tām) - that

• पूजाम् (pūjām) - The worship offered by Yudhishthira to Narada. (worship, adoration, honor)

• नारदः (nāradaḥ) - The divine sage Narada. (Narada)

• भगवान् (bhagavān) - revered, divine, glorious, blessed

• ऋषिः (ṛṣiḥ) - sage, seer

• आश्वासयत् (āśvāsayat) - Narada comforted Yudhishthira. (he comforted, he consoled)

• धर्मसुतम् (dharmasutam) - Yudhishthira, the son of the deity Dharma. (the son of Dharma (dharma))

• युक्तरूपम् (yuktarūpam) - Narada comforted Yudhishthira in a suitable manner. (fittingly, appropriately, suitably)

• इव (iva) - as if, like

• अनघ (anagha) - An address by the narrator or Narada to Yudhishthira. (O sinless one)

Words meanings and morphology

प्रतिगृह्य (pratigṛhya) - having accepted, having received

(indeclinable)

Absolutive (Gerund)

Formed with the 'ktvā' suffix, which becomes 'ya' after a prefix.

Prefix: prati

Root: grah (class 9)

तु (tu) - but, indeed, on the other hand

(indeclinable)

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to 'pūjām'.

पूजाम् (pūjām) - The worship offered by Yudhishthira to Narada. (worship, adoration, honor)

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, adoration, honor

From root 'pūj' (to honor).

Root: pūj (class 10)

नारदः (nāradaḥ) - The divine sage Narada. (Narada)

(proper noun)

Nominative, masculine, singular of nārada

nārada - Narada (name of a divine sage)

Note: Subject of the sentence.

भगवान् (bhagavān) - revered, divine, glorious, blessed

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, divine, fortunate, revered

Formed with 'matup' suffix.

Note: Adjective for 'nāradaḥ'.

ऋषिः (ṛṣiḥ) - sage, seer

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

Root: ṛṣ

Note: Noun in apposition to 'nāradaḥ'.

आश्वासयत् (āśvāsayat) - Narada comforted Yudhishthira. (he comforted, he consoled)

(verb)

3rd person , singular, active, past imperfect (laṅ) of āśvās

Causative past imperfect

Root 'śvas' (to breathe) with prefix 'ā', in causative ('-ay' stem) and imperfect tense.

Prefix: ā

Root: śvas (class 2)

धर्मसुतम् (dharmasutam) - Yudhishthira, the son of the deity Dharma. (the son of Dharma (dharma))

(noun)

Accusative, masculine, singular of dharmasuta

dharmasuta - son of Dharma (dharma)

Compound type : tatpuruṣa (dharma+suta)

• dharma – righteousness, duty, natural law, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• suta – son, born
  noun (masculine)
  Past Passive Participle
  From root 'sū' (to give birth).
  Root: sū (class 2)

Note: Object of 'āśvāsayat'.

युक्तरूपम् (yuktarūpam) - Narada comforted Yudhishthira in a suitable manner. (fittingly, appropriately, suitably)

(adjective)

Accusative, neuter, singular of yuktarūpa

yuktarūpa - having a proper form, suitable, appropriate

Compound type : karmadhāraya (yukta+rūpa)

• yukta – joined, fit, proper, engaged
  adjective (neuter)
  Past Passive Participle
  From root 'yuj' (to join, to connect).
  Root: yuj (class 7)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Adverbial accusative, modifying 'āśvāsayat'.

इव (iva) - as if, like

(indeclinable)

अनघ (anagha) - An address by the narrator or Narada to Yudhishthira. (O sinless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Negative prefix 'a' + 'agha' (sin, fault).

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, un-
  indeclinable
• agha – sin, fault, evil
  noun (neuter)