महाभारतः mahābhārataḥ - book-3, chapter-80, verse-100

ततो गच्छेत धर्मज्ञ भीमायाः स्थानमुत्तमम् ।
तत्र स्नात्वा तु योन्यां वै नरो भरतसत्तम ॥१००॥

100. tato gaccheta dharmajña bhīmāyāḥ sthānamuttamam ,
tatra snātvā tu yonyāṁ vai naro bharatasattama.

100. tataḥ gaccheta dharmajña bhīmāyāḥ sthānam uttamam
tatra snātvā tu yonyām vai naraḥ bharatasattama

100. Then, O knower of natural law (dharma), one should go to the excellent place of Bhīmā. Having bathed there, indeed, in the yoni, a man, O best among Bharatas, [attains... (the verse is incomplete)].

Words meanings summery:

• ततः (tataḥ) - then, from there, thereafter

• गच्छेत (gaccheta) - one should go, he should go

• धर्मज्ञ (dharmajña) - O knower of natural law (dharma) (O knower of dharma)

• भीमायाः (bhīmāyāḥ) - of Bhīmā

• स्थानम् (sthānam) - place, spot, abode

• उत्तमम् (uttamam) - excellent, best, highest

• तत्र (tatra) - there, in that place

• स्नात्वा (snātvā) - having bathed

• तु (tu) - but, indeed, however

• योन्याम् (yonyām) - in the yoni (referring to a specific sacred geological formation or spot) (in the womb, in the source, in the origin; in the yoni (a specific sacred spot))

• वै (vai) - indeed, surely

• नरः (naraḥ) - a man, a person

• भरतसत्तम (bharatasattama) - O best among Bharatas

Words meanings and morphology

ततः (tataḥ) - then, from there, thereafter

(indeclinable)

गच्छेत (gaccheta) - one should go, he should go

(verb)

3rd person , singular, active, optative (vidhi liṅ) of gam

Root: gam (class 1)

धर्मज्ञ (dharmajña) - O knower of natural law (dharma) (O knower of dharma)

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knowing dharma, skilled in dharma, righteous

Compound type : tatpuruṣa (dharma+jña)

• dharma – righteous conduct, duty, law, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, conversant with, skilled in
  adjective
  Derived from the root jñā (to know) with suffix -a.
  Root: jñā (class 9)

Note: Used as a vocative address.

भीमायाः (bhīmāyāḥ) - of Bhīmā

(proper noun)

Genitive, feminine, singular of bhīmā

bhīmā - a formidable woman; a name of Durgā; a proper name

स्थानम् (sthānam) - place, spot, abode

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, position, abode, site, locality

Root: sthā (class 1)

उत्तमम् (uttamam) - excellent, best, highest

(adjective)

Accusative, neuter, singular of uttama

uttama - highest, best, chief, excellent, supreme

Superlative form from ud (up).

तत्र (tatra) - there, in that place

(indeclinable)

स्नात्वा (snātvā) - having bathed

(indeclinable)

Absolutive (Gerund)

Formed by adding -tvā to the root.

Root: snā (class 2)

तु (tu) - but, indeed, however

(indeclinable)

योन्याम् (yonyām) - in the yoni (referring to a specific sacred geological formation or spot) (in the womb, in the source, in the origin; in the yoni (a specific sacred spot))

(noun)

Locative, feminine, singular of yoni

yoni - womb, source, origin, vulva, female organ

वै (vai) - indeed, surely

(indeclinable)

नरः (naraḥ) - a man, a person

(noun)

Nominative, masculine, singular of nara

nara - a man, a male, a human being

भरतसत्तम (bharatasattama) - O best among Bharatas

(noun)

Vocative, masculine, singular of bharatasattama

bharatasattama - best among the Bharatas

Compound type : tatpuruṣa (bharata+sattama)

• bharata – a descendant of Bharata, a member of the Bharata clan; a proper name
  proper noun (masculine)
• sattama – best, excellent, most distinguished
  adjective
  Superlative suffix -tama added to sat (good, excellent).

Note: Used as a vocative address.