महाभारतः mahābhārataḥ - book-3, chapter-80, verse-26

यदि त्वहमनुग्राह्यस्तव धर्मभृतां वर ।
वक्ष्यामि हृत्स्थं संदेहं तन्मे त्वं वक्तुमर्हसि ॥२६॥

26. yadi tvahamanugrāhyastava dharmabhṛtāṁ vara ,
vakṣyāmi hṛtsthaṁ saṁdehaṁ tanme tvaṁ vaktumarhasi.

26. yadi tu aham anugrāhyaḥ tava dharmabhṛtām vara
vakṣyāmi hṛtstham saṃdeham tat me tvam vaktum arhasi

26. If I am worthy of your grace, O best among those who uphold natural law (dharma), I will express the doubt residing in my heart, and you should clarify it for me.

Words meanings summery:

• यदि (yadi) - if, in case

• तु (tu) - but, indeed, and, moreover

• अहम् (aham) - I

• अनुग्राह्यः (anugrāhyaḥ) - to be favored, worthy of grace, deserving compassion

• तव (tava) - your, of you

• धर्मभृताम् (dharmabhṛtām) - of those who uphold dharma (natural law/righteousness)

• वर (vara) - O best, O excellent one

• वक्ष्यामि (vakṣyāmi) - I will speak, I will say

• हृत्स्थम् (hṛtstham) - residing in the heart, innermost

• संदेहम् (saṁdeham) - doubt, uncertainty

• तत् (tat) - that, therefore

• मे (me) - to me, for me

• त्वम् (tvam) - you

• वक्तुम् (vaktum) - to speak, to tell

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

यदि (yadi) - if, in case

(indeclinable)

तु (tu) - but, indeed, and, moreover

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, myself

अनुग्राह्यः (anugrāhyaḥ) - to be favored, worthy of grace, deserving compassion

(adjective)

Nominative, masculine, singular of anugrāhya

anugrāhya - to be favored, to be shown grace, worthy of compassion

Gerundive (nīya/ya)

Formed from upasarga 'anu' + root 'grah' (to seize, accept) + 'ṇyat' suffix.

Prefix: anu

Root: grah (class 9)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

धर्मभृताम् (dharmabhṛtām) - of those who uphold dharma (natural law/righteousness)

(noun)

Genitive, masculine, plural of dharmabhṛt

dharmabhṛt - upholder of dharma, righteous

Derived from 'dharma' and root 'bhṛ' (to bear, support).

Compound type : tatpuruṣa (dharma+bhṛt)

• dharma – natural law, intrinsic nature, righteousness, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• bhṛt – bearing, supporting, maintaining
  adjective
  Agent noun from root 'bhṛ'.
  Root: bhṛ (class 3)

वर (vara) - O best, O excellent one

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, choice, boon

Root: vṛ (class 5)

Note: Adjective agreeing with an implied noun like 'puruṣa' or 'deva'.

वक्ष्यामि (vakṣyāmi) - I will speak, I will say

(verb)

1st person , singular, active, future (lṛṭ) of vac

future active

Future form of root vac.

Root: vac (class 2)

हृत्स्थम् (hṛtstham) - residing in the heart, innermost

(adjective)

Accusative, masculine, singular of hṛtstha

hṛtstha - standing/residing in the heart, innermost

Compound of 'hṛd' (heart) + 'stha' (standing).

Compound type : tatpuruṣa (hṛd+stha)

• hṛd – heart
  noun (neuter)
• stha – standing, staying, situated in
  adjective
  Agent noun from root 'sthā'.
  Root: sthā (class 1)

Note: Adjective modifying 'saṃdeham'.

संदेहम् (saṁdeham) - doubt, uncertainty

(noun)

Accusative, masculine, singular of saṃdeha

saṁdeha - doubt, uncertainty, suspicion

From sam + dih (to smear, doubt).

Prefix: sam

Root: dih (class 4)

Note: Object of 'vakṣyāmi'.

तत् (tat) - that, therefore

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

मे (me) - to me, for me

(pronoun)

singular of asmad

asmad - I, myself

Note: Here functions as dative 'to me'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'arhasi'.

वक्तुम् (vaktum) - to speak, to tell

(indeclinable)

Infinitive

Infinitive form from root vac + tumun suffix.

Root: vac (class 2)

Note: Used with 'arhasi'.

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (lat) of arh

present active

Root: arh (class 1)