महाभारतः mahābhārataḥ - book-3, chapter-80, verse-33

अक्रोधनश्च राजेन्द्र सत्यशीलो दृढव्रतः ।
आत्मोपमश्च भूतेषु स तीर्थफलमश्नुते ॥३३॥

33. akrodhanaśca rājendra satyaśīlo dṛḍhavrataḥ ,
ātmopamaśca bhūteṣu sa tīrthaphalamaśnute.

33. akrodhanaḥ ca rājendra satyaśīlaḥ dṛḍhavrataḥ
ātmopamaḥ ca bhūteṣu saḥ tīrthaphalam aśnute

33. O King, one who is free from anger, possesses truthful conduct, is firm in their vows, and treats all beings as they treat themselves (ātman), such a person attains the fruit of visiting a holy place (tīrtha).

Words meanings summery:

• अक्रोधनः (akrodhanaḥ) - one who is not wrathful, free from anger

• च (ca) - and, also

• राजेन्द्र (rājendra) - O Yudhiṣṭhira (O king of kings, O best of kings)

• सत्यशीलः (satyaśīlaḥ) - truthful in conduct, of true nature

• दृढव्रतः (dṛḍhavrataḥ) - firm in vows, resolute

• आत्मोपमः (ātmopamaḥ) - treating others like oneself, comparing to oneself

• च (ca) - and, also

• भूतेषु (bhūteṣu) - in beings, towards all creatures

• सः (saḥ) - he, that one, such a person

• तीर्थफलम् (tīrthaphalam) - the fruit of a pilgrimage or visit to a holy place

• अश्नुते (aśnute) - obtains, enjoys, reaches

Words meanings and morphology

अक्रोधनः (akrodhanaḥ) - one who is not wrathful, free from anger

(adjective)

Nominative, masculine, singular of akrodhana

akrodhana - non-angry, without anger, not wrathful

Compound type : nañ-tatpurusha (na+krodhana)

• na – not, un-
  indeclinable
• krodhana – angry, wrathful, passionate
  adjective (masculine)
  Root: krudh (class 4)

च (ca) - and, also

(indeclinable)

राजेन्द्र (rājendra) - O Yudhiṣṭhira (O king of kings, O best of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, supreme monarch

Compound type : tatpurusha (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (a deity), chief, best
  proper noun (masculine)

सत्यशीलः (satyaśīlaḥ) - truthful in conduct, of true nature

(adjective)

Nominative, masculine, singular of satyaśīla

satyaśīla - of truthful conduct, virtuous, sincere

Compound type : karmadhāraya (satya+śīla)

• satya – truth, true, real
  noun (neuter)
• śīla – conduct, character, nature, good disposition
  noun (neuter)

दृढव्रतः (dṛḍhavrataḥ) - firm in vows, resolute

(adjective)

Nominative, masculine, singular of dṛḍhavrata

dṛḍhavrata - firm in vows, resolute, steadfast in purpose

Compound type : karmadhāraya (dṛḍha+vrata)

• dṛḍha – firm, strong, resolute, hard
  adjective (masculine)
  Past Passive Participle
  Derived from root √dṛh (to be firm, to strengthen).
  Root: dṛh (class 1)
• vrata – vow, sacred observance, religious duty, rule
  noun (neuter)

आत्मोपमः (ātmopamaḥ) - treating others like oneself, comparing to oneself

(adjective)

Nominative, masculine, singular of ātmopama

ātmopama - like oneself, comparing to oneself, treating others like oneself

Compound type : tatpurusha (ātman+upama)

• ātman – self, soul, spirit (ātman), essence
  noun (masculine)
• upama – likeness, comparison, simile
  noun (feminine)

च (ca) - and, also

(indeclinable)

भूतेषु (bhūteṣu) - in beings, towards all creatures

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

Derived from root √bhū (to be, to become).

Root: bhū (class 1)

सः (saḥ) - he, that one, such a person

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तीर्थफलम् (tīrthaphalam) - the fruit of a pilgrimage or visit to a holy place

(noun)

Accusative, neuter, singular of tīrthaphala

tīrthaphala - fruit/result of a tīrtha (holy place)

Compound type : tatpurusha (tīrtha+phala)

• tīrtha – ford, bathing place, holy place, place of pilgrimage (tīrtha)
  noun (neuter)
• phala – fruit, result, consequence, reward
  noun (neuter)

अश्नुते (aśnute) - obtains, enjoys, reaches

(verb)

3rd person , singular, middle, present (laṭ) of aś

Root: aś (class 5)