महाभारतः mahābhārataḥ - book-3, chapter-80, verse-109

मणिमन्तं समासाद्य ब्रह्मचारी समाहितः ।
एकरात्रोषितो राजन्नग्निष्टोमफलं लभेत् ॥१०९॥

109. maṇimantaṁ samāsādya brahmacārī samāhitaḥ ,
ekarātroṣito rājannagniṣṭomaphalaṁ labhet.

109. maṇimantam samāsādya brahmacārī samāhitaḥ
ekarātroṣitaḥ rājan agniṣṭomaphalam labhet

109. O King, a celibate student (brahmacārī) who is composed, upon reaching Maṇimanta and staying there for one night, would attain the fruit (phala) of an Agniṣṭoma Vedic ritual (yajña).

Words meanings summery:

• मणिमन्तम् (maṇimantam) - to the place named Maṇimanta (to Maṇimant; possessing jewels)

• समासाद्य (samāsādya) - having reached (having reached, having approached, having obtained)

• ब्रह्मचारी (brahmacārī) - a celibate student (brahmacārī) (a celibate student, one observing a vow of celibacy and religious study)

• समाहितः (samāhitaḥ) - self-controlled, composed (composed, concentrated, attentive, self-controlled)

• एकरात्रोषितः (ekarātroṣitaḥ) - one who has stayed for one night

• राजन् (rājan) - O King! (addressing the listener) (O king!)

• अग्निष्टोमफलम् (agniṣṭomaphalam) - the reward (phala) of an Agniṣṭoma sacrifice (the fruit of an Agniṣṭoma sacrifice)

• लभेत् (labhet) - would obtain (he would obtain, he might attain, he should get)

Words meanings and morphology

मणिमन्तम् (maṇimantam) - to the place named Maṇimanta (to Maṇimant; possessing jewels)

(proper noun)

Accusative, masculine, singular of maṇimant

maṇimant - possessing jewels; a proper name (e.g., a mountain, a city, a nāga king)

समासाद्य (samāsādya) - having reached (having reached, having approached, having obtained)

(indeclinable)

Absolutive

Derived from root 'sad' (to sit, go) with prefixes 'sam' and 'ā', and the '-ya' suffix for absolutives with prefixes.

Prefixes: sam+ā

Root: sad (class 1)

ब्रह्मचारी (brahmacārī) - a celibate student (brahmacārī) (a celibate student, one observing a vow of celibacy and religious study)

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - a celibate student, one observing a vow of celibacy and religious study, a religious student

Derived from 'brahman' (Veda, sacred knowledge) and 'carin' (one who moves or acts, practises).

Compound type : tatpurusha (brahman+cārin)

• brahman – the Vedas, sacred knowledge, sacred utterance, the Absolute (brahman)
  noun (neuter)
• cārin – moving, walking, acting, practicing; one who practices or observes
  adjective (masculine)
  Agent noun/adjective
  Derived from root 'car' (to move, to perform) + -in suffix.
  Root: car (class 1)

समाहितः (samāhitaḥ) - self-controlled, composed (composed, concentrated, attentive, self-controlled)

(adjective)

Nominative, masculine, singular of samāhita

samāhita - composed, concentrated, attentive, collected, self-controlled, absorbed in meditation

Past Passive Participle

Derived from root 'dhā' (to place, put) with prefixes 'sam' and 'ā', and the -ta suffix.

Prefixes: sam+ā

Root: dhā (class 3)

Note: Qualifies 'brahmacārī'.

एकरात्रोषितः (ekarātroṣitaḥ) - one who has stayed for one night

(adjective)

Nominative, masculine, singular of ekarātroṣita

ekarātroṣita - one who has stayed for one night

Bahuvrīhi compound 'eka-rātra-uṣita', meaning 'one for whom one night has been stayed'.

Compound type : bahuvrihi (eka+rātra+uṣita)

• eka – one, single, unique, sole
  numeral (masculine)
• rātra – night, nocturnal
  noun (neuter)
• uṣita – stayed, dwelt, resided, passed (of time)
  adjective (masculine)
  Past Passive Participle
  Derived from root 'vas' (to dwell, stay) with the -ta suffix; v is replaced by u in PPP.
  Root: vas (class 1)

Note: Qualifies 'brahmacārī'.

राजन् (rājan) - O King! (addressing the listener) (O king!)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

अग्निष्टोमफलम् (agniṣṭomaphalam) - the reward (phala) of an Agniṣṭoma sacrifice (the fruit of an Agniṣṭoma sacrifice)

(noun)

Accusative, neuter, singular of agniṣṭomaphala

agniṣṭomaphala - the fruit or result of the Agniṣṭoma (yajña)

Tatpuruṣa compound of 'agniṣṭoma' and 'phala'.

Compound type : tatpurusha (agniṣṭoma+phala)

• agniṣṭoma – a specific Soma sacrifice; the simplest form of Soma (yajña)
  noun (masculine)
• phala – fruit, result, reward, consequence
  noun (neuter)

लभेत् (labhet) - would obtain (he would obtain, he might attain, he should get)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of labh

Root verb, 1st conjugation (bhvādi)

Root: labh (class 1)