महाभारतः mahābhārataḥ - book-3, chapter-80, verse-32

अकल्कको निरारम्भो लघ्वाहारो जितेन्द्रियः ।
विमुक्तः सर्वदोषैर्यः स तीर्थफलमश्नुते ॥३२॥

32. akalkako nirārambho laghvāhāro jitendriyaḥ ,
vimuktaḥ sarvadoṣairyaḥ sa tīrthaphalamaśnute.

32. akalkakaḥ nirārambhaḥ laghvāhāraḥ jitendriyaḥ
vimuktaḥ sarvadoṣaiḥ yaḥ saḥ tīrthaphalam aśnute

32. He who is guileless, free from worldly endeavors, moderate in diet, has controlled his senses, and is liberated (vimuktaḥ) from all faults—he obtains the benefit (phalam) of sacred pilgrimage sites (tīrtha-s).

Words meanings summery:

• अकल्ककः (akalkakaḥ) - guileless, without deceit, honest

• निरारम्भः (nirārambhaḥ) - without enterprise, inactive, free from worldly undertakings

• लघ्वाहारः (laghvāhāraḥ) - eating light food, moderate in diet

• जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses

• विमुक्तः (vimuktaḥ) - liberated, freed, released

• सर्वदोषैः (sarvadoṣaiḥ) - from all faults, from all blemishes

• यः (yaḥ) - who, which

• सः (saḥ) - he

• तीर्थफलम् (tīrthaphalam) - the fruit/result of sacred pilgrimage sites

• अश्नुते (aśnute) - obtains, reaches, enjoys

Words meanings and morphology

अकल्ककः (akalkakaḥ) - guileless, without deceit, honest

(adjective)

Nominative, masculine, singular of akalkaka

akalkaka - guileless, innocent, honest, free from deceit

Compound of a- (negation) and kalkaka (deceitful).

Compound type : bahuvrihi (a+kalkaka)

• a – not, un-, without
  indeclinable
• kalkaka – deceitful, wicked, malicious
  adjective (masculine)

Note: Qualifies 'yaḥ'.

निरारम्भः (nirārambhaḥ) - without enterprise, inactive, free from worldly undertakings

(adjective)

Nominative, masculine, singular of nirārambha

nirārambha - without beginning, inactive, without worldly enterprise or desires

Compound of nir- (without) and ārambha (undertaking, beginning).

Compound type : bahuvrihi (nis+ārambha)

• nis – without, out, away
  indeclinable
• ārambha – beginning, undertaking, enterprise
  noun (masculine)
  From upasarga ā- + √rabh (to begin).
  Prefix: ā
  Root: rabh (class 1)

Note: Qualifies 'yaḥ'.

लघ्वाहारः (laghvāhāraḥ) - eating light food, moderate in diet

(adjective)

Nominative, masculine, singular of laghvāhāra

laghvāhāra - eating light food, abstemious, moderate in diet

Compound of laghu (light) and āhāra (food).

Compound type : bahuvrihi (laghu+āhāra)

• laghu – light, small, easy, quick
  adjective
• āhāra – food, diet, eating, taking
  noun (masculine)
  From upasarga ā- + √hṛ (to seize, carry).
  Prefix: ā
  Root: hṛ (class 1)

Note: Qualifies 'yaḥ'.

जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has conquered his senses, self-controlled

Compound of jita (conquered) and indriya (sense).

Compound type : bahuvrihi (jita+indriya)

• jita – conquered, subdued, won
  adjective
  Past Passive Participle
  From √ji (to conquer).
  Root: ji (class 1)
• indriya – sense-organ, faculty of sense or action
  noun (neuter)

Note: Qualifies 'yaḥ'.

विमुक्तः (vimuktaḥ) - liberated, freed, released

(adjective)

Nominative, masculine, singular of vimukta

vimukta - liberated, freed, released, abandoned

Past Passive Particple

From upasarga vi- + √muc (to free, release). Past Passive Participle.

Prefix: vi

Root: muc (class 6)

Note: Qualifies 'yaḥ'.

सर्वदोषैः (sarvadoṣaiḥ) - from all faults, from all blemishes

(noun)

Instrumental, masculine, plural of sarvadoṣa

sarvadoṣa - all faults, all defects, all blemishes

Compound of sarva (all) and doṣa (fault).

Compound type : tatpurusha (sarva+doṣa)

• sarva – all, every, whole
  pronoun
• doṣa – fault, defect, vice, sin
  noun (masculine)
  From √duṣ (to be corrupt, faulty).
  Root: duṣ (class 4)

Note: Indicates the means or cause of liberation/freedom, or from which one is freed.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Introduces the relative clause.

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to 'yasya'.

तीर्थफलम् (tīrthaphalam) - the fruit/result of sacred pilgrimage sites

(noun)

Accusative, neuter, singular of tīrthaphala

tīrthaphala - the fruit or result of a pilgrimage

Compound type : tatpurusha (tīrtha+phala)

• tīrtha – a sacred bathing place, a place of pilgrimage
  noun (neuter)
• phala – fruit, result, consequence, reward
  noun (neuter)

Note: Object of 'aśnute'.

अश्नुते (aśnute) - obtains, reaches, enjoys

(verb)

3rd person , singular, middle, present (laṭ) of aś

Present Middle

From √aś (to obtain), present tense, 3rd person singular, middle voice.

Root: aś (class 5)