महाभारतः mahābhārataḥ - book-3, chapter-80, verse-108

ततो निवृत्तो राजेन्द्र वस्त्रापदमथाविशेत् ।
अभिगम्य महादेवमश्वमेधफलं लभेत् ॥१०८॥

108. tato nivṛtto rājendra vastrāpadamathāviśet ,
abhigamya mahādevamaśvamedhaphalaṁ labhet.

108. tataḥ nivr̥ttaḥ rājendra vastrāpadam atha āviśet
abhigamya mahādevam aśvamedhaphalam labhet

108. Then, having returned, O King, one should enter Vastrapada. By approaching Mahadeva, one would obtain the benefit (phala) of an Aśvamedha (yajña).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• निव्र्̥त्तः (nivr̥ttaḥ) - returned, turned back

• राजेन्द्र (rājendra) - O king

• वस्त्रापदम् (vastrāpadam) - to Vastrapada (a holy place)

• अथ (atha) - then, next, now

• आविशेत् (āviśet) - one should enter, would enter

• अभिगम्य (abhigamya) - having approached, having gone to

• महादेवम् (mahādevam) - to Mahadeva (Shiva)

• अश्वमेधफलम् (aśvamedhaphalam) - the fruit/result of an Aśvamedha (yajña)

• लभेत् (labhet) - one should obtain, would obtain

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

Suffix -tas added to pronoun base 'tad'

निव्र्̥त्तः (nivr̥ttaḥ) - returned, turned back

(adjective)

Nominative, masculine, singular of nivr̥tta

nivr̥tta - returned, turned back, ceased, abstained

Past Passive Participle

Root vr̥t (to turn) with upasarga ni, suffix kta

Prefix: ni

Root: vr̥t (class 1)

Note: Acting as a subject 'one who has returned'.

राजेन्द्र (rājendra) - O king

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, king of kings

Tatpurusha compound: rājan (king) + indra (chief)

Compound type : tatpurusha (rājan+indra)

• rājan – king
  noun (masculine)
• indra – Indra (deity), chief, lord
  noun (masculine)

वस्त्रापदम् (vastrāpadam) - to Vastrapada (a holy place)

(proper noun)

Accusative, neuter, singular of vastrāpada

vastrāpada - Vastrapada (name of a holy place)

अथ (atha) - then, next, now

(indeclinable)

आविशेत् (āviśet) - one should enter, would enter

(verb)

3rd person , singular, active, optative (vidhiliṅ) of āviś

Optative Mood, 3rd Person Singular, Active Voice

Root viś (to enter) with upasarga ā, optative 'yā' suffix, ta termination

Prefix: ā

Root: viś (class 6)

अभिगम्य (abhigamya) - having approached, having gone to

(indeclinable)

Absolutive (Gerund)

Root gam (to go) with upasarga abhi, suffix lyap

Prefix: abhi

Root: gam (class 1)

Note: An absolutive, functions as an indeclinable.

महादेवम् (mahādevam) - to Mahadeva (Shiva)

(proper noun)

Accusative, masculine, singular of mahādeva

mahādeva - great god, Shiva

Karmadhāraya compound: mahat (great) + deva (god)

Compound type : karmadhāraya (mahat+deva)

• mahat – great, large
  adjective
• deva – god, deity
  noun (masculine)

अश्वमेधफलम् (aśvamedhaphalam) - the fruit/result of an Aśvamedha (yajña)

(noun)

Accusative, neuter, singular of aśvamedhaphala

aśvamedhaphala - fruit/result of an Aśvamedha sacrifice

Tatpurusha compound: aśvamedha + phala

Compound type : tatpurusha (aśvamedha+phala)

• aśvamedha – Aśvamedha (a great Vedic horse sacrifice ritual) (yajña)
  noun (masculine)
• phala – fruit, result, benefit
  noun (neuter)

लभेत् (labhet) - one should obtain, would obtain

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of labh

Optative Mood, 3rd Person Singular, Middle Voice

Root labh, 1st conjugation (bhvādi), ātmanepada, optative 'ī' suffix, ta termination

Root: labh (class 1)

Note: From ātmanepada root.