महाभारतः mahābhārataḥ - book-3, chapter-80, verse-106

चरुं नरेन्द्र सप्तार्चेर्यथाशक्ति निवेदयेत् ।
पितॄणामक्षयं दानं प्रवदन्ति मनीषिणः ॥१०६॥

106. caruṁ narendra saptārceryathāśakti nivedayet ,
pitṝṇāmakṣayaṁ dānaṁ pravadanti manīṣiṇaḥ.

106. carum narendra saptārceḥ yathāśakti nivedayet
pitr̥̄ṇām akṣayam dānam pravadanti manīṣiṇaḥ

106. O King, one should offer an oblation (caru) to Agni (saptārcis) according to one's capacity. The wise ones declare this to be an imperishable gift (dāna) for the ancestors.

Words meanings summery:

• चरुम् (carum) - an oblation of cooked rice, barley, or grain for rituals (an oblation)

• नरेन्द्र (narendra) - O king

• सप्तार्चेः (saptārceḥ) - to Agni, the fire god (of Agni (the seven-rayed fire god))

• यथाशक्ति (yathāśakti) - according to power, as much as possible, according to one's capacity

• निवेदयेत् (nivedayet) - one should offer (an oblation) (one should offer, should announce)

• पित्र्̥̄णाम् (pitr̥̄ṇām) - of the ancestors, of the fathers

• अक्षयम् (akṣayam) - imperishable, inexhaustible, eternal

• दानम् (dānam) - gift, offering, giving (dāna)

• प्रवदन्ति (pravadanti) - they declare, they say, they speak

• मनीषिणः (manīṣiṇaḥ) - the wise ones, sages, intelligent people

Words meanings and morphology

चरुम् (carum) - an oblation of cooked rice, barley, or grain for rituals (an oblation)

(noun)

Accusative, masculine, singular of caru

caru - a sacrificial oblation of boiled rice, barley or grain

नरेन्द्र (narendra) - O king

(noun)

Vocative, masculine, singular of narendra

narendra - king, lord of men

Tatpurusha compound: nara (man) + indra (lord)

Compound type : tatpurusha (nara+indra)

• nara – man, human
  noun (masculine)
• indra – Indra (name of a deity), chief, lord
  noun (masculine)

सप्तार्चेः (saptārceḥ) - to Agni, the fire god (of Agni (the seven-rayed fire god))

(noun)

Genitive, masculine, singular of saptārcis

saptārcis - seven-rayed, Agni (fire god)

Bahuvrihi compound: sapta (seven) + arcis (ray)

Compound type : bahuvrihi (saptan+arcis)

• saptan – seven
  numeral
• arcis – ray, flame, light
  noun (neuter)
  Root: arc (class 1)

Note: Genitive singular of saptārcis (masculine).

यथाशक्ति (yathāśakti) - according to power, as much as possible, according to one's capacity

(indeclinable)

Avyayībhāva compound

Compound type : avyayībhāva (yathā+śakti)

• yathā – as, in accordance with
  indeclinable
• śakti – power, energy, capability (śakti)
  noun (feminine)
  Root: śak (class 5)

निवेदयेत् (nivedayet) - one should offer (an oblation) (one should offer, should announce)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of niveday

Causative of vid (to know) with ni, Optative Mood, 3rd Person Singular, Active Voice

Root vid with upasarga ni, causative suffix -aya, optative 'yā' suffix, ta termination

Prefix: ni

Root: vid (class 4)

Note: From the causative of √vid.

पित्र्̥̄णाम् (pitr̥̄ṇām) - of the ancestors, of the fathers

(noun)

Genitive, masculine, plural of pitr̥̄

pitr̥̄ - father, ancestor, progenitor

Note: The long 'r̥̄' is a result of sandhi/declension.

अक्षयम् (akṣayam) - imperishable, inexhaustible, eternal

(adjective)

Accusative, neuter, singular of akṣaya

akṣaya - imperishable, inexhaustible, undiminishing

Negative prefix 'a' + kṣaya (decay, destruction)

Compound type : bahuvrihi (a+kṣaya)

• a – not, un-
  indeclinable
• kṣaya – loss, destruction, decay
  noun (masculine)
  Root: kṣi (class 1)

Note: Agreeing with 'dānam'.

दानम् (dānam) - gift, offering, giving (dāna)

(noun)

Accusative, neuter, singular of dāna

dāna - gift, giving, donation, offering (dāna)

Root dā (to give), suffix ana

Root: dā (class 3)

प्रवदन्ति (pravadanti) - they declare, they say, they speak

(verb)

3rd person , plural, active, present (laṭ) of pravad

Present Tense, 3rd Person Plural, Active Voice

Root vad (to speak) with upasarga pra, suffix ti

Prefix: pra

Root: vad (class 1)

मनीषिणः (manīṣiṇaḥ) - the wise ones, sages, intelligent people

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, intelligent, sagacious (as a noun: sage, wise person)

Derived from manīṣā (intellect)