महाभारतः mahābhārataḥ - book-3, chapter-80, verse-118

ततो विनशनं गच्छेन्नियतो नियताशनः ।
गच्छत्यन्तर्हिता यत्र मरुपृष्ठे सरस्वती ।
चमसे च शिवोद्भेदे नागोद्भेदे च दृश्यते ॥११८॥

118. tato vinaśanaṁ gacchenniyato niyatāśanaḥ ,
gacchatyantarhitā yatra marupṛṣṭhe sarasvatī ,
camase ca śivodbhede nāgodbhede ca dṛśyate.

118. tataḥ vinaśanam gacchet niyataḥ
niyatāśanaḥ gacchati antardhitā
yatra marupṛṣṭhe sarasvatī camase ca
śivodbhede nāgodbhede ca dṛśyate

118. Thereafter, being self-controlled and having regulated eating, one should go to Vinaśana, where the Sarasvati (river) disappears in the desert region. It is seen again at Camasa, Śivodbheda, and Nāgodbheda.

Words meanings summery:

• ततः (tataḥ) - thereafter, then, from there

• विनशनम् (vinaśanam) - to the specific place named Vinaśana (to Vinaśana (a specific place), to destruction, to disappearance)

• गच्छेत् (gacchet) - one should go, he should go

• नियतः (niyataḥ) - restrained, self-controlled, disciplined

• नियताशनः (niyatāśanaḥ) - one whose eating is regulated, abstemious, fasting

• गच्छति (gacchati) - goes, moves, reaches

• अन्तर्धिता (antardhitā) - disappeared, concealed, hidden

• यत्र (yatra) - where, in which place

• मरुपृष्ठे (marupṛṣṭhe) - on the surface of the desert, in the desert region

• सरस्वती (sarasvatī) - the river Sarasvati (the river Sarasvati, goddess Sarasvati)

• चमसे (camase) - at the specific place named Camasa (at Camasa (a specific place), in a spoon)

• च (ca) - and, also

• शिवोद्भेदे (śivodbhede) - at the specific place named Śivodbheda (at Śivodbheda (a specific place), at the emergence of Śiva)

• नागोद्भेदे (nāgodbhede) - at the specific place named Nāgodbheda (at Nāgodbheda (a specific place), at the emergence of a serpent/Nāga)

• च (ca) - and, also

• दृश्यते (dṛśyate) - is seen, appears

Words meanings and morphology

ततः (tataḥ) - thereafter, then, from there

(indeclinable)

ablative suffix -tas added to tad (that)

विनशनम् (vinaśanam) - to the specific place named Vinaśana (to Vinaśana (a specific place), to destruction, to disappearance)

(noun)

Accusative, neuter, singular of vinaśana

vinaśana - disappearance, destruction, a specific place (where Sarasvati disappears)

Prefix: vi

Root: naś (class 4)

गच्छेत् (gacchet) - one should go, he should go

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gam

Root: gam (class 1)

नियतः (niyataḥ) - restrained, self-controlled, disciplined

(adjective)

Nominative, masculine, singular of niyata

niyata - restrained, controlled, fixed, self-controlled

Past Passive Participle

derived from root yam with prefix ni

Prefix: ni

Root: yam (class 1)

नियताशनः (niyatāśanaḥ) - one whose eating is regulated, abstemious, fasting

(adjective)

Nominative, masculine, singular of niyatāśana

niyatāśana - one whose eating is regulated

Compound type : bahuvrihi (niyata+āśana)

• niyata – restrained, controlled
  adjective (masculine)
  Past Passive Participle
  Prefix: ni
  Root: yam (class 1)
• āśana – eating, food
  noun (masculine/neuter)
  Root: aś (class 9)

गच्छति (gacchati) - goes, moves, reaches

(verb)

3rd person , singular, active, present (laṭ) of gam

Root: gam (class 1)

अन्तर्धिता (antardhitā) - disappeared, concealed, hidden

(adjective)

Nominative, feminine, singular of antardhita

antardhita - disappeared, concealed, hidden

Past Passive Participle

derived from root dhā with prefix antar

Prefix: antar

Root: dhā (class 3)

यत्र (yatra) - where, in which place

(indeclinable)

मरुपृष्ठे (marupṛṣṭhe) - on the surface of the desert, in the desert region

(noun)

Locative, neuter, singular of marupṛṣṭha

marupṛṣṭha - desert surface, desert region

Compound type : tatpurusha (maru+pṛṣṭha)

• maru – desert, sandy tract
  noun (masculine/neuter)
• pṛṣṭha – back, surface, top
  noun (neuter)

सरस्वती (sarasvatī) - the river Sarasvati (the river Sarasvati, goddess Sarasvati)

(proper noun)

Nominative, feminine, singular of sarasvatī

sarasvatī - Sarasvati (river or goddess)

चमसे (camase) - at the specific place named Camasa (at Camasa (a specific place), in a spoon)

(noun)

Locative, masculine, singular of camasa

camasa - spoon, a specific holy place

च (ca) - and, also

(indeclinable)

शिवोद्भेदे (śivodbhede) - at the specific place named Śivodbheda (at Śivodbheda (a specific place), at the emergence of Śiva)

(noun)

Locative, masculine, singular of śivodbheda

śivodbheda - emergence of Śiva, a specific holy place

Compound type : tatpurusha (śiva+udbheda)

• śiva – auspicious, benevolent, Śiva
  noun (masculine/neuter)
• udbheda – breaking forth, emergence, source
  noun (masculine)
  Prefix: ud
  Root: bhid (class 7)

नागोद्भेदे (nāgodbhede) - at the specific place named Nāgodbheda (at Nāgodbheda (a specific place), at the emergence of a serpent/Nāga)

(noun)

Locative, masculine, singular of nāgodbheda

nāgodbheda - emergence of a Nāga, a specific holy place

Compound type : tatpurusha (nāga+udbheda)

• nāga – serpent, snake, a Nāga deity
  noun (masculine)
• udbheda – breaking forth, emergence, source
  noun (masculine)
  Prefix: ud
  Root: bhid (class 7)

च (ca) - and, also

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)