महाभारतः mahābhārataḥ - book-3, chapter-80, verse-10

प्रदक्षिणं यः कुरुते पृथिवीं तीर्थतत्परः ।
किं फलं तस्य कार्त्स्न्येन तद्ब्रह्मन्वक्तुमर्हसि ॥१०॥

10. pradakṣiṇaṁ yaḥ kurute pṛthivīṁ tīrthatatparaḥ ,
kiṁ phalaṁ tasya kārtsnyena tadbrahmanvaktumarhasi.

10. pradakṣiṇam yaḥ kurute pṛthivīm tīrthatatparaḥ kim
phalam tasya kārtsnyena tat brahman vaktum arhasi

10. O Brahmin, what is the complete benefit (phalam) for one who, dedicated to visiting holy places (tīrtha), circumambulates the earth? You ought to explain that fully.

Words meanings summery:

• प्रदक्षिणम् (pradakṣiṇam) - circumambulation (of the earth) (circumambulation, clockwise, respectful turn)

• यः (yaḥ) - he who (who, which, he who)

• कुरुते (kurute) - performs (performs, does, makes)

• पृथिवीम् (pṛthivīm) - the earth (the earth, ground, land)

• तीर्थतत्परः (tīrthatatparaḥ) - dedicated to visiting holy places (tīrtha) (devoted to holy places, engrossed in pilgrimages)

• किम् (kim) - what? (what?, why?, how?)

• फलम् (phalam) - benefit (phalam) (fruit, result, reward, benefit)

• तस्य (tasya) - for him (referring to `yaḥ`) (his, its, of that)

• कार्त्स्न्येन (kārtsnyena) - fully, in its entirety (completely, entirely, wholly)

• तत् (tat) - that (referring to the fruit/result) (that, it)

• ब्रह्मन् (brahman) - O Brahmin (addressing Nārada) (O Brahmin, O Brāhmaṇa)

• वक्तुम् (vaktum) - to tell (to speak, to tell, to say)

• अर्हसि (arhasi) - you ought to (you ought, you are able, you deserve)

Words meanings and morphology

प्रदक्षिणम् (pradakṣiṇam) - circumambulation (of the earth) (circumambulation, clockwise, respectful turn)

(noun)

Accusative, neuter, singular of pradakṣiṇa

pradakṣiṇa - circumambulation, clockwise, respectful turn, right side

From `pra` (forth) + `dakṣiṇa` (right, south).

Note: Often used adverbially, but here it can be interpreted as the object of `kurute` along with `pṛthivīm`.

यः (yaḥ) - he who (who, which, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

कुरुते (kurute) - performs (performs, does, makes)

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present middle

3rd person, singular, present tense, middle voice.

Root: kṛ (class 8)

Note: The `te` ending indicates the middle voice (ātmanepada).

पृथिवीम् (pṛthivīm) - the earth (the earth, ground, land)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - the earth, ground, land

Note: Object of `kurute`.

तीर्थतत्परः (tīrthatatparaḥ) - dedicated to visiting holy places (tīrtha) (devoted to holy places, engrossed in pilgrimages)

(adjective)

Nominative, masculine, singular of tīrthatatpara

tīrthatatpara - devoted to holy places, engrossed in pilgrimages

Compound.

Compound type : tatpuruṣa (tīrtha+tatpara)

• tīrtha – holy place, sacred bathing place, ford
  noun (neuter)
• tatpara – devoted to, intent on, engaged in
  adjective (masculine)

Note: Agrees with `yaḥ`.

किम् (kim) - what? (what?, why?, how?)

(pronoun)

Nominative, neuter, singular of kim

kim - what?, which?, who?, why?

Interrogative pronoun/adjective.

Note: Agrees with `phalam`.

फलम् (phalam) - benefit (phalam) (fruit, result, reward, benefit)

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, reward, consequence, benefit

Note: Subject of the implied verb "is".

तस्य (tasya) - for him (referring to `yaḥ`) (his, its, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to `yaḥ`.

कार्त्स्न्येन (kārtsnyena) - fully, in its entirety (completely, entirely, wholly)

(noun)

Instrumental, neuter, singular of kārtsnya

kārtsnya - wholeness, completeness, entireness

From `kṛtsna` (all, whole) + `ṣyaÑ` suffix for abstract noun.

Note: Functions adverbially.

तत् (tat) - that (referring to the fruit/result) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to the "result" (`phalam`).

ब्रह्मन् (brahman) - O Brahmin (addressing Nārada) (O Brahmin, O Brāhmaṇa)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, Brāhmaṇa, the Absolute (brahman)

Note: Vocative form of `brahman` (masculine).

वक्तुम् (vaktum) - to tell (to speak, to tell, to say)

(indeclinable)

Infinitive

Infinitive form from root `vac`.

Root: vac (class 2)

Note: Expresses purpose.

अर्हसि (arhasi) - you ought to (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present active

2nd person, singular, present tense, active voice.

Root: arh (class 1)