महाभारतः mahābhārataḥ - book-3, chapter-80, verse-93

स्नात्वा कुरुवरश्रेष्ठ प्रयतात्मा तु मानवः ।
तर्प्य देवान्पितॄंश्चैव विष्णुलोके महीयते ॥९३॥

93. snātvā kuruvaraśreṣṭha prayatātmā tu mānavaḥ ,
tarpya devānpitṝṁścaiva viṣṇuloke mahīyate.

93. snātvā kuravaraśreṣṭha prayatātmā tu mānavaḥ
tarpya devān pitṝn ca eva viṣṇuloke mahīyate

93. O best among the Kurus, a human being (mānava) who, with a purified self (ātman), bathes and offers oblations to the gods and ancestors, is glorified in Viṣṇu's realm (viṣṇuloka).

Words meanings summery:

• स्नात्वा (snātvā) - Having bathed.

• कुरवरश्रेष्ठ (kuravaraśreṣṭha) - Addressed to a Kuru prince (like Yudhishthira or Arjuna) in the context of the Mahabharata. (O best among the Kurus, O chief of the Kuru warriors.)

• प्रयतात्मा (prayatātmā) - One whose mind/self is purified, with a purified self/mind.

• तु (tu) - Emphasizing the preceding statement. (but, indeed, however, on the other hand.)

• मानवः (mānavaḥ) - a human being, a person, a man.

• तर्प्य (tarpya) - Having satisfied, having offered oblations.

• देवान् (devān) - the gods, deities.

• पितॄन् (pitṝn) - Specifically referring to deceased ancestors to whom oblations are offered. (the ancestors, the fathers.)

• च (ca) - and.

• एव (eva) - Adds emphasis. (only, indeed, just, very.)

• विष्णुलोके (viṣṇuloke) - Refers to the heavenly abode of Lord Viṣṇu. (in Viṣṇu's realm/world.)

• महीयते (mahīyate) - is honored, is glorified, is exalted.

Words meanings and morphology

स्नात्वा (snātvā) - Having bathed.

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā.

Root: snā (class 2)

कुरवरश्रेष्ठ (kuravaraśreṣṭha) - Addressed to a Kuru prince (like Yudhishthira or Arjuna) in the context of the Mahabharata. (O best among the Kurus, O chief of the Kuru warriors.)

(noun)

Vocative, masculine, singular of kuravaraśreṣṭha

kuravaraśreṣṭha - best among the Kuru warriors/chiefs.

Compound type : tatpuruṣa (kuru+vara+śreṣṭha)

• kuru – a member of the Kuru dynasty, name of an ancient tribe/kingdom
  proper noun (masculine)
• vara – choice, excellent, chief, best
  adjective
• śreṣṭha – best, most excellent, chief
  adjective
  Superlative form of śrī (prosperity, excellence)

प्रयतात्मा (prayatātmā) - One whose mind/self is purified, with a purified self/mind.

(adjective)

Nominative, masculine, singular of prayatātman

prayatātman - one with a disciplined or purified self/mind.

Compound of prayata (disciplined, pure) and ātman (self, mind).

Compound type : bahuvrīhi (prayata+ātman)

• prayata – disciplined, restrained, pure
  adjective
  Past Passive Participle
  From pra-yam + kta
  Prefix: pra
  Root: yam (class 1)
• ātman – self, soul, mind, essence
  noun (masculine)

Note: Agrees with mānavaḥ.

तु (tu) - Emphasizing the preceding statement. (but, indeed, however, on the other hand.)

(indeclinable)

मानवः (mānavaḥ) - a human being, a person, a man.

(noun)

Nominative, masculine, singular of mānava

mānava - a human being, a man, descendant of Manu.

From Manu + aṇ (descendant of Manu).

Note: Subject of the sentence.

तर्प्य (tarpya) - Having satisfied, having offered oblations.

(indeclinable)

Absolutive (Gerund)

Irregular absolutive from root tṛp.

Root: tṛp (class 4)

Note: Absolutive (Gerund) implying 'having satisfied'.

देवान् (devān) - the gods, deities.

(noun)

Accusative, masculine, plural of deva

deva - god, deity, celestial being.

Root: div (class 4)

Note: Object of tarpya.

पितॄन् (pitṝn) - Specifically referring to deceased ancestors to whom oblations are offered. (the ancestors, the fathers.)

(noun)

Accusative, masculine, plural of pitṛ

pitṛ - father, ancestor.

Note: Object of tarpya.

च (ca) - and.

(indeclinable)

Note: Connects devān and pitṝn.

एव (eva) - Adds emphasis. (only, indeed, just, very.)

(indeclinable)

विष्णुलोके (viṣṇuloke) - Refers to the heavenly abode of Lord Viṣṇu. (in Viṣṇu's realm/world.)

(noun)

Locative, masculine, singular of viṣṇuloka

viṣṇuloka - the world or realm of Viṣṇu.

Compound type : tatpuruṣa (viṣṇu+loka)

• viṣṇu – Viṣṇu (a principal Hindu deity)
  proper noun (masculine)
• loka – world, realm, abode, people
  noun (masculine)
  Root: lok (class 1)

महीयते (mahīyate) - is honored, is glorified, is exalted.

(verb)

3rd person , singular, middle, present (laṭ) of mahī

Denominative verb from mah (great) with -īya suffix, forming a passive-like sense.

Root: mah (class 10)

Note: Agrees with mānavaḥ.