महाभारतः
mahābhārataḥ
-
book-3, chapter-80, verse-42
दश कोटिसहस्राणि तीर्थानां वै महीपते ।
सांनिध्यं पुष्करे येषां त्रिसंध्यं कुरुनन्दन ॥४२॥
सांनिध्यं पुष्करे येषां त्रिसंध्यं कुरुनन्दन ॥४२॥
42. daśa koṭisahasrāṇi tīrthānāṁ vai mahīpate ,
sāṁnidhyaṁ puṣkare yeṣāṁ trisaṁdhyaṁ kurunandana.
sāṁnidhyaṁ puṣkare yeṣāṁ trisaṁdhyaṁ kurunandana.
42.
daśa koṭisahasrāṇi tīrthānām vai mahīpate
sānnidhyam puṣkare yeṣām trisaṃdhyam kurunandana
sānnidhyam puṣkare yeṣām trisaṃdhyam kurunandana
42. O lord of the earth (mahīpate), O delight of the Kurus (kurunandana), indeed, ten thousand crores of sacred places (tīrtha) have their presence in Puṣkara thrice daily.
42. הו אדון הארץ, הו עונג בני קוּרוּ, מאה מיליארד מקומות עלייה לרגל נוכחים בפּוּשְׁקַרַה בשלוש עתות היום.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दश (daśa) - ten
- कोटिसहस्राणि (koṭisahasrāṇi) - ten thousand crores, one hundred billion
- तीर्थानाम् (tīrthānām) - of sacred places (tīrtha)
- वै (vai) - indeed, certainly
- महीपते (mahīpate) - O king, O lord of the earth
- सान्निध्यम् (sānnidhyam) - presence, proximity
- पुष्करे (puṣkare) - in Puṣkara
- येषाम् (yeṣām) - of these sacred places (of which, of whom)
- त्रिसंध्यम् (trisaṁdhyam) - thrice daily, at the three junctures of the day
- कुरुनन्दन (kurunandana) - Refers to Arjuna or a descendant of Kuru. (O delight of the Kurus, O son of Kuru)
Words meanings and morphology
दश (daśa) - ten
(numeral)
Note: It is an adjective for koṭisahasrāṇi, taking a neuter plural form.
कोटिसहस्राणि (koṭisahasrāṇi) - ten thousand crores, one hundred billion
(noun)
Nominative, neuter, plural of koṭisahasra
koṭisahasra - a thousand crores (ten billion), a hundred billion
Compound type : tatpurusha (koṭi+sahasra)
- koṭi – ten million, a crore
noun (feminine) - sahasra – a thousand
noun (neuter)
Note: Subject of the implied verb 'are'.
तीर्थानाम् (tīrthānām) - of sacred places (tīrtha)
(noun)
Genitive, neuter, plural of tīrtha
tīrtha - ford, bathing place, sacred place, holy place of pilgrimage (tīrtha)
वै (vai) - indeed, certainly
(indeclinable)
महीपते (mahīpate) - O king, O lord of the earth
(noun)
Vocative, masculine, singular of mahīpati
mahīpati - lord of the earth, king
Compound type : tatpurusha (mahī+pati)
- mahī – earth, ground
noun (feminine) - pati – lord, master, husband
noun (masculine)
Note: Addressed to a king.
सान्निध्यम् (sānnidhyam) - presence, proximity
(noun)
Nominative, neuter, singular of sānnidhya
sānnidhya - presence, proximity, nearness
Derived from sannidhi + ṣyañ suffix for abstract noun.
Note: It is the state of being present.
पुष्करे (puṣkare) - in Puṣkara
(proper noun)
Locative, neuter, singular of puṣkara
puṣkara - Puṣkara (a sacred lake and pilgrimage site); lotus; water; sky
Note: Location where the presence is.
येषाम् (yeṣām) - of these sacred places (of which, of whom)
(pronoun)
Genitive, neuter, plural of yad
yad - which, who, what
Note: Refers back to 'tīrthānām'.
त्रिसंध्यम् (trisaṁdhyam) - thrice daily, at the three junctures of the day
(indeclinable)
Compound type : dvigu (tri+saṃdhyā)
- tri – three
numeral - saṃdhyā – juncture of the day, twilight, period of devotion
noun (feminine)
Note: Adverbial usage.
कुरुनन्दन (kurunandana) - Refers to Arjuna or a descendant of Kuru. (O delight of the Kurus, O son of Kuru)
(proper noun)
Vocative, masculine, singular of kurunandana
kurunandana - delight of the Kurus, son of Kuru (an epithet for Arjuna or other Kuru princes)
Compound type : tatpurusha (kuru+nandana)
- kuru – Kuru (name of an ancient king and his dynasty)
proper noun (masculine) - nandana – son, delight, gladdening
noun (masculine)
Root: nand (class 1)
Note: Another vocative address.