महाभारतः mahābhārataḥ - book-3, chapter-80, verse-64

शाकवृत्तिः फलैर्वापि कौमारं विन्दते पदम् ।
कण्वाश्रमं समासाद्य श्रीजुष्टं लोकपूजितम् ॥६४॥

64. śākavṛttiḥ phalairvāpi kaumāraṁ vindate padam ,
kaṇvāśramaṁ samāsādya śrījuṣṭaṁ lokapūjitam.

64. śākavṛttiḥ phalaiḥ vā api kaumāram vindate padam
kaṇvāśramam samāsādya śrījuṣṭam lokapūjitam

64. One who subsists on vegetables or even fruits, having reached Kanva's hermitage — which is endowed with prosperity and revered by all people — attains the status of Kumāra (kaumāram padam).

Words meanings summery:

• शाकवृत्तिः (śākavṛttiḥ) - one whose livelihood is vegetables

• फलैः (phalaiḥ) - subsisting by means of fruits (by fruits)

• वा (vā) - or, either

• अपि (api) - even, also, too

• कौमारम् (kaumāram) - the status or state associated with Kumāra (Kartikeya) (related to Kumāra (Kartikeya); youthful, child-like; the state of Kumāra)

• विन्दते (vindate) - obtains, finds, gains

• पदम् (padam) - status, state (place, position, state, step)

• कण्वाश्रमम् (kaṇvāśramam) - to the hermitage of the sage Kanva (to Kanva's hermitage)

• समासाद्य (samāsādya) - having reached, having attained, having approached completely

• श्रीजुष्टम् (śrījuṣṭam) - endowed with prosperity and auspiciousness (endowed with glory/prosperity, beloved of Lakṣmī)

• लोकपूजितम् (lokapūjitam) - revered by all people (worshipped by the world, revered by people)

Words meanings and morphology

शाकवृत्तिः (śākavṛttiḥ) - one whose livelihood is vegetables

(noun)

Nominative, masculine, singular of śākavṛtti

śākavṛtti - livelihood of vegetables; one whose sustenance is vegetables

Compound type : bahuvrīhi (śāka+vṛtti)

• śāka – vegetable, herb, pot-herb
  noun (neuter)
• vṛtti – mode of life, livelihood, sustenance
  noun (feminine)
  From root vṛt (to turn, exist).
  Root: vṛt (class 1)

फलैः (phalaiḥ) - subsisting by means of fruits (by fruits)

(noun)

Instrumental, neuter, plural of phala

phala - fruit, result, consequence, reward

वा (vā) - or, either

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

कौमारम् (kaumāram) - the status or state associated with Kumāra (Kartikeya) (related to Kumāra (Kartikeya); youthful, child-like; the state of Kumāra)

(noun)

Accusative, neuter, singular of kaumāra

kaumāra - youth, childhood; related to Kumāra; the state of Kumāra

Derived from Kumāra (a youth, or the god Kartikeya).

Note: Here refers to a divine status or state of youthfulness/purity.

विन्दते (vindate) - obtains, finds, gains

(verb)

3rd person , singular, middle, present (lat) of vid

Root: vid (class 6)

पदम् (padam) - status, state (place, position, state, step)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, pace, trace, mark, place, position, state, rank

कण्वाश्रमम् (kaṇvāśramam) - to the hermitage of the sage Kanva (to Kanva's hermitage)

(proper noun)

Accusative, masculine, singular of kaṇvāśrama

kaṇvāśrama - hermitage of Kanva

Compound type : ṣaṣṭhī-tatpuruṣa (kaṇva+āśrama)

• kaṇva – name of a celebrated ancient sage
  proper noun (masculine)
• āśrama – hermitage, monastic retreat; a stage of life (āśrama)
  noun (masculine)
  Prefix: ā
  Root: śram

समासाद्य (samāsādya) - having reached, having attained, having approached completely

(indeclinable)

absolutive (gerund)

Derived from the root sad (to sit) with upasargas sam (completely) and ā (to, towards) and the suffix -ya for absolutive.

Prefixes: sam+ā

Root: sad (class 1)

Note: Absolutive (gerund) form.

श्रीजुष्टम् (śrījuṣṭam) - endowed with prosperity and auspiciousness (endowed with glory/prosperity, beloved of Lakṣmī)

(adjective)

Accusative, masculine, singular of śrījuṣṭa

śrījuṣṭa - endowed with prosperity or glory, accompanied by fortune, beloved by Śrī (Lakṣmī)

Compound type : tatpuruṣa (śrī+juṣṭa)

• śrī – prosperity, wealth, glory, beauty, divine grace, goddess Lakṣmī
  noun (feminine)
• juṣṭa – pleased, liked, served, enjoyed, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from the root juṣ (to be pleased, to serve, to enjoy).
  Root: juṣ (class 1)

Note: Modifies 'kaṇvāśramam'.

लोकपूजितम् (lokapūjitam) - revered by all people (worshipped by the world, revered by people)

(adjective)

Accusative, masculine, singular of lokapūjita

lokapūjita - worshipped by the world, honored by people

Compound type : tatpuruṣa (loka+pūjita)

• loka – world, people, realm
  noun (masculine)
• pūjita – worshipped, honored, revered
  adjective (masculine)
  Past Passive Participle
  Derived from the root pūj (to worship, honor).
  Root: pūj (class 10)

Note: Modifies 'kaṇvāśramam'.