महाभारतः mahābhārataḥ - book-3, chapter-80, verse-24

अमोघदर्शी भीष्माहं ब्रूहि किं करवाणि ते ।
यद्वक्ष्यसि कुरुश्रेष्ठ तस्य दातास्मि तेऽनघ ॥२४॥

24. amoghadarśī bhīṣmāhaṁ brūhi kiṁ karavāṇi te ,
yadvakṣyasi kuruśreṣṭha tasya dātāsmi te'nagha.

24. amoghadarśī bhīṣma aham brūhi kim karavāṇi te yat
vakṣyasi kuruśreṣṭha tasya dātā asmi te anagha

24. O Bhishma, I am one whose vision is unfailing. Tell me, what shall I do for you? Whatever you command, O best of the Kurus, O sinless one, I shall grant it to you.

Words meanings summery:

• अमोघदर्शी (amoghadarśī) - whose sight is unerring, having unfailing vision

• भीष्म (bhīṣma) - O Bhishma

• अहम् (aham) - I

• ब्रूहि (brūhi) - tell, speak

• किम् (kim) - what

• करवाणि (karavāṇi) - shall I do, may I do

• ते (te) - for you, to you

• यत् (yat) - whatever, which

• वक्ष्यसि (vakṣyasi) - you will say

• कुरुश्रेष्ठ (kuruśreṣṭha) - O best of the Kurus

• तस्य (tasya) - of that, for that

• दाता (dātā) - a giver, one who grants

• अस्मि (asmi) - I am

• ते (te) - to you, for you

• अनघ (anagha) - O sinless one

Words meanings and morphology

अमोघदर्शी (amoghadarśī) - whose sight is unerring, having unfailing vision

(adjective)

Nominative, masculine, singular of amoghadarśin

amoghadarśin - having unerring sight, whose vision is unfailing

Compound type : bahuvrīhi (amogha+darśin)

• amogha – unfailing, unerring, fruitful
  adjective (masculine)
  na + mogha
  Root: muh (class 4)
• darśin – seeing, one who sees, knowing
  adjective (masculine)
  Agent Noun
  from root dṛś + ṇini
  Root: dṛś (class 1)

Note: Qualifies the implicit 'I' (Pulastya).

भीष्म (bhīṣma) - O Bhishma

(proper noun)

Vocative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name), formidable, dreadful

Root: bhī (class 3)

Note: Addresses Bhishma.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

Note: Refers to Pulastya.

ब्रूहि (brūhi) - tell, speak

(verb)

2nd person , singular, active, Imperative (loṭ) of brū

Root: brū (class 2)

किम् (kim) - what

(pronoun)

Accusative, neuter, singular of kim

kim - what, which, who

Note: Object of karavāṇi.

करवाणि (karavāṇi) - shall I do, may I do

(verb)

1st person , singular, active, Imperative (loṭ) of kṛ

Root: kṛ (class 8)

Note: Expresses a question or wish about an action.

ते (te) - for you, to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you, your

Note: Enclitic form.

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, who

Note: Functions as a relative pronoun.

वक्ष्यसि (vakṣyasi) - you will say

(verb)

2nd person , singular, active, Future (lṛṭ) of vac

Future tense, from root vac

Root: vac (class 2)

कुरुश्रेष्ठ (kuruśreṣṭha) - O best of the Kurus

(noun)

Vocative, masculine, singular of kuruśreṣṭha

kuruśreṣṭha - best of the Kuru lineage

Compound type : tatpuruṣa (kuru+śreṣṭha)

• kuru – Kuru (name of an ancient king and his dynasty)
  proper noun (masculine)
• śreṣṭha – best, most excellent
  adjective (masculine)
  superlative of praśasya/praśasta
  Root: praśas

Note: Addresses Bhishma.

तस्य (tasya) - of that, for that

(pronoun)

Genitive, neuter, singular of tad

tad - that

Note: Refers to 'yat' (whatever you will say).

दाता (dātā) - a giver, one who grants

(noun)

Nominative, masculine, singular of dātṛ

dātṛ - giver, donor, bestower

Agent Noun

from root dā + tṛc

Root: dā (class 3)

Note: Qualifies the implicit 'I' (Pulastya).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, Present (laṭ) of as

Root: as (class 2)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you, your

Note: Enclitic form.

अनघ (anagha) - O sinless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

na + agha

Compound type : nah-tatpuruṣa (a+agha)

• a – not, non-
  indeclinable
  negative particle
• agha – sin, evil, distress
  noun (neuter)
  Root: ag (class 1)

Note: Addresses Bhishma.